How to Come Unto Christ – The Final Plea of Book of Mormon Prophets

In my recent reading, I was noticing that the final plea of many Book of Mormon prophets were all about the invitation to Come Unto Christ !

2 Nephi 2:6–8, 26-30 : Lehi’s Final Plea

6 Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.

7 Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.

8 Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.

26 And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they reredeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given.

27 Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself.

28 And now, my sons, I would that ye should look to the great Mediator, and hearken unto his great commandments; and be faithful unto his words, and choose eternal life, according to the will of his Holy Spirit;

29 And not choose eternal death, according to the will of the flesh and the evil which is therein, which giveth the spirit of the devil power to captivate, to bring you down to hell, that he may reign over you in his own kingdom.

30 I have spoken these few words unto you all, my sons, in the last days of my probation; and I have chosen the good part, according to the words of the prophet. And I have none other object save it be the everlasting welfare of your souls. Amen.

2 Nephi 33:4, 10-11: Nephi’s Final Plea

4 And I know that the Lord God will consecrate my prayers for the gain of my people. And the words which I have written in weakness will be made strong unto them; for it persuadeth them to do good; it maketh known unto them of their fathers; and it speaketh of Jesus, and persuadeth them to believe in him, and to endure to the end, which is life eternal.

10 And now, my beloved brethren, and also Jew, and all ye ends of the earth, hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, and he hath given them unto me; and they teach all men that they should do good.

11 And if they are not the words of Christ, judge ye—for Christ will show unto you, with power and great glory, that they are his words, at the last day; and you and I shall stand face to face before his bar; and ye shall know that I have been commanded of him to write these things, notwithstanding my weakness.

Omni 1:25–26: Amaleki’s Final Plea

25 And it came to pass that I began to be old; and, having no seed, and knowing king ^aBenjamin to be a just man before the Lord, wherefore, I shall ^bdeliver up ^cthese plates unto him, exhorting all men to come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of angels, and in the gift of speaking with tongues, and in the gift of interpreting languages, and in all things which are good; for there is nothing which is good save it comes from the Lord: and that which is evil cometh from the devil.

26 And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved.

Mormon 7:5–9 : Moroni’s first final plea

5 Know ye that ye must come to the ^aknowledge of your fathers, and repent of all your sins and iniquities, and believe in Jesus Christ, that he is the Son of God, and that he was slain by the Jews, and by the power of the Father he hath risen again, whereby he hath gained the victory over the grave; and also in him is the sting of death swallowed up.

6 And he bringeth to pass the resurrection of the dead, whereby man must be raised to stand before his judgment-seat.

7 And he hath brought to pass the redemption of the world, whereby he that is found guiltless before him at the judgment day hath it given unto him to dwell in the presence of God in his kingdom, to sing ceaseless praises with the ^echoirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are ^fone God, in a state of ^ghappiness which hath no end.

8 Therefore repent, and be baptized in the name of Jesus, and lay hold upon the gospel of Christ, which shall be set before you, not only in this record but also in the record which shall come unto the Gentiles from the Jews, which record shall come from the Gentiles unto you.

9 For behold, this is written for the intent that ye may believe that; and if ye believe that ye will believe this also; and if ye believe this ye will know concerning your fathers, and also the marvelous works which were wrought by the power of God among them.

Moroni 10:30, 32-33 : Moroni’s second final plea

30 And again I would exhort you that ye would come unto Christ, and lay hold upon every good gift, and touch not the evil gift, nor the unclean thing.

32 Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.

33 And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot.

34 And now I bid unto all, farewell. I soon go to rest in the paradise of God.

Grace and the Enabling and Strengthening Power of the Atonement from Recent Conference talks

President Dieter F. Uchtdorf , “The Gift of Grace,” April 2015

I have tried to understand the Savior’s Atonement with my finite mind, and the only explanation I can come up with is this: God loves us deeply, perfectly, and everlastingly. I cannot even begin to estimate “the breadth, and length, and depth, and height … [of] the love of Christ.”⁷

A powerful expression of that love is what the scriptures often call the grace of God—the divine assistance and endowment of strength by which we grow from the flawed and limited beings we are now into exalted beings of “truth and light, until [we are] glorified in truth and [know] all things.”⁸

First: Grace Unlocks the Gates of Heaven

Even if we were to serve God with our whole souls, it is not enough, for we would still be “unprofitable servants.”¹² We cannot earn our way into heaven; the demands of justice stand as a barrier, which we are powerless to overcome on our own.

But all is not lost. The grace of God is our great and everlasting hope.

But the grace of God does not merely restore us to our previous innocent state. If salvation means only erasing our mistakes and sins, then salvation—as wonderful as it is—does not fulfill the Father’s aspirations for us. His aim is much higher: He wants His sons and daughters to become like Him.

Second: Grace Opens the Windows of Heaven

Another element of God’s grace is the opening of the windows of heaven, through which God pours out blessings of power and strength, enabling us to achieve things that otherwise would be far beyond our reach. It is by God’s amazing grace that His children can overcome the undercurrents and quicksands of the deceiver, rise above sin, and “be perfect[ed] in Christ.”²²

Though we all have weaknesses, we can overcome them. Indeed it is by the grace of God that, if we humble ourselves and have faith, weak things can become strong.²³

Throughout our lives, God’s grace bestows temporal blessings and spiritual gifts that magnify our abilities and enrich our lives. His grace refines us. His grace helps us become our best selves.

Are we like Simon? Are we confident and comfortable in our good deeds, trusting in our own righteousness? Are we perhaps a little impatient with those who are not living up to our standards? Are we on autopilot, going through the motions, attending our meetings, yawning through Gospel Doctrine class, and perhaps checking our cell phones during sacrament service?

Do we understand our indebtedness to Heavenly Father and plead with all our souls for the grace of God?

Salvation cannot be bought with the currency of obedience; it is purchased by the blood of the Son of God.²⁶ Thinking that we can trade our good works for salvation is like buying a plane ticket and then supposing we own the airline. 

Why Then Obey?

If grace is a gift of God, why then is obedience to God’s commandments so important? 

Our obedience to God’s commandments comes as a natural outgrowth of our endless love and gratitude for the goodness of God. This form of genuine love and gratitude will miraculously merge our works with God’s grace. 

Grace is a gift of God, and our desire to be obedient to each of God’s commandments is the reaching out of our mortal hand to receive this sacred gift from our Heavenly Father.

All We Can Do

The prophet Nephi made an important contribution to our understanding of God’s grace when he declared, “We labor diligently … to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.”³¹

However, I wonder if sometimes we misinterpret the phrase “after all we can do.” We must understand that “after” does not equal “because.”

We are not saved “because” of all that we can do. Have any of us done all that we can do? Does God wait until we’ve expended every effort before He will intervene in our lives with His saving grace?

Many people feel discouraged because they constantly fall short. They know firsthand that “the spirit indeed is willing, but the flesh is weak.”³² They raise their voices with Nephi in proclaiming, “My soul grieveth because of mine iniquities.”³³

I am certain Nephi knew that the Savior’s grace allows and enables us to overcome sin.³⁴ This is why Nephi labored so diligently to persuade his children and brethren “to believe in Christ, and to be reconciled to God.”³⁵

After all, that is what we can do! And that is our task in mortality!

Elder Dallin H. Oaks, “Strengthened by the Atonement of Jesus Christ,” October 2015

He therefore knows our struggles, our heartaches, our temptations, and our suffering, for He willingly experienced them all as an essential part of His Atonement. And because of this, His Atonement empowers Him to succor us—to give us the strength to bear it all.

Isaiah taught that the Messiah would bear our “griefs” and our “sorrows” (Isaiah 53:4). Isaiah also taught of His strengthening us: “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee” (Isaiah 41:10).

We see that because of His Atonement, the Savior has the power to succor—to help—every mortal pain and affliction. Sometimes His power heals an infirmity, but the scriptures and our experiences teach that sometimes He succors or helps by giving us the strength or patience to endure our infirmities.

There are millions of God-fearing people who pray to God to be lifted out of their afflictions. Our Savior has revealed that He “descended below all things” (D&C 88:6). As Elder Neal A. Maxwell taught, “Having ‘descended below all things,’ He comprehends, perfectly and personally, the full range of human suffering.” We might even say that having descended beneath it all, He is perfectly positioned to lift us and give us the strength we need to endure our afflictions. We have only to ask.

I know these things to be true. Our Savior’s Atonement does more than assure us of immortality by a universal resurrection and give us the opportunity to be cleansed from sin by repentance and baptism. His Atonement also provides the opportunity to call upon Him who has experienced all of our mortal infirmities to give us the strength to bear the burdens of mortality. He knows of our anguish, and He is there for us.

Elder D. Todd Christofferson, “The Divine Gift of Repentance,” October 2011

Repentance is the necessary condition, and the grace of Christ is the power by which “mercy can satisfy the demands of justice” (Alma 34:16). Our witness is this:

“We know that justification [or forgiveness of sins] through the grace of our Lord and Savior Jesus Christ is just and true;

“And we know also, that sanctification [or purification from the effects of sin] through the grace of our Lord and Savior Jesus Christ is just and true, to all those who love and serve God with all their mights, minds, and strength” (D&C 20:30–31).

It would mock the Savior’s suffering in the Garden of Gethsemane and on the cross for us to expect that He should transform us into angelic beings with no real effort on our part. Rather, we seek His grace to complement and reward our most diligent efforts (see 2 Nephi 25:23). Perhaps as much as praying for mercy, we should pray for time and opportunity to work and strive and overcome. Surely the Lord smiles upon one who desires to come to judgment worthily, who resolutely labors day by day to replace weakness with strength.

Drawing the Power of Jesus Christ into our Lives - President Russell M. Nelson’s Challenge

Related Posts:
Promises of Daily Reading the Book of Mormon as Given by Prophets and Apostles in General Conference

Recently the Prophets and Apostles Have Emphasized that We Should Study “The Living Christ.”

Back in January, President Nelson challenged the young adults to learn more about the Savior by reading the scriptures which refer to Jesus Christ as found in the Topical Guide. So, I bought a new set of paperback scriptures and I started President Nelson’s challenge for myself. I plan to put a small check mark next to each scripture in Jesus Christ as found in the Topical Guide. I feel like I learn more while studying scriptural topics if I color-code the verses I study. Here is what I hope to learn as I read:

Jesus Christ in the Scriptures

·         Attributes of Christ

o   Faith, Hope, Charity, Virtue, Knowledge, Patience, Humility, Diligence, Obedience, Leadership & Teaching, Discernment

·         The Strengthening aspect of Jesus’ Atonement (Grace)

·         The Redeeming aspect of Jesus’ Atonement

·         Christ’s doctrines, laws, and parables

·         The Life of the Savior

·         Symbolism & Prophecies, His Mission, Creator, Antemortal

·         Christ’s Second Coming

·         Divine Sonship, power & authority, titles of Jesus Christ

·         Rejecting the Savior

·         How we can draw the power of Jesus Christ into our lives .

 (1)  We begin by learning about Him.

 (2)  We choose to have faith in Him and follow Him.

 (3)  We make sacred covenants and keep those covenants with precision.

 (4)  We reach up to Him in faith.

Update: After President Nelson's April General Conference talk, I also wanted to mark in my scriptures the four keys of drawing the power of Jesus Christ into my life, as taught by President Nelson. I have learned for myself over the years that President Benson's promise is true: “There is a power in the Book [of Mormon] which will begin to flow into your lives the moment you begin a serious study of the book.” So my gospel study time begins each day with at least 10 minutes in the Book of Mormon, and then I move to other scriptures or study topics. 

To accommodate this 10 minutes in the Book of Mormon, I began reading in First Nephi and I am marking each of the colored topics listed above, including the four keys to drawing the power of Jesus Christ into my life. This takes more pondering to consider if a verse fits those four keys.

President Russell M. Nelson, "Drawing the Power of Jesus Christ into Our Lives Today," April 2017

 I would like to speak about how we can draw into our lives the power of our Lord and Master, Jesus Christ.

(1)    We begin by learning about Him. 

a.      The more we know about the Savior’s ministry and mission7—the more we understand His doctrine8 and what He did for us—the more we know that He can provide the power that we need for our lives.

b.      Earlier this year, I asked the young adults of the Church to consecrate a portion of their time each week to study everything Jesus said and did as recorded in the standard works.9 I invited them to let the scriptural citations about Jesus Christ in the Topical Guide become their personal core curriculum. 

c.       I read and underlined every verse cited about Jesus Christ, as listed under the main heading and the 57 subtitles in the Topical Guide. When I finished that exciting exercise, my wife asked me what impact it had on me. I told her, “I am a different man!”

d.      It is doctrinally incomplete to speak of the Lord’s atoning sacrifice by shortcut phrases, such as “the Atonement” or “the enabling power of the Atonement” or “applying the Atonement” or “being strengthened by the Atonement.” The Savior’s atoning sacrifice—the central act of all human history—is best understood and appreciated when we expressly and clearly connect it to Him.

(2)    We choose to have faith in Him and follow Him.

a.      As we invest time in learning about the Savior and His atoning sacrifice, we are drawn to participate in another key element to accessing His power: we choose to have faith in Him and follow Him.

b.      True disciples of Jesus Christ are willing to stand out, speak up, and be different from the people of the world.

c.       They are undaunted, devoted, and courageous.

d.      There is nothing easy or automatic about becoming such powerful disciples. Our focus must be riveted on the Savior and His gospel.

e.      It is mentally rigorous to strive to look unto Him in every thought.15 But when we do, our doubts and fears flee.16

f.        Faith in Jesus Christ propels us to do things we otherwise would not do. Faith that motivates us to action gives us more access to His power.

(3)    Make sacred covenants and keep those covenants with precision. 

a.      Our covenants bind us to Him and give us godly power.

b.      Covenant-keeping men and women seek for ways to keep themselves unspotted from the world so there will be nothing blocking their access to the Savior’s power. 

(4)    Reach up to Him in faith. 

a.      Such reaching requires diligent, focused effort.

b.      Many of us have cried out from the depths of our hearts a variation of this woman’s words: “If I could spiritually stretch enough to draw the Savior’s power into my life, I would know how to handle my heart-wrenching situation. I would know what to do. And I would have the power to do it.”

c.       When you reach up for the Lord’s power in your life with the same intensity that a drowning person has when grasping and gasping for air, power from Jesus Christ will be yours.

d.      When the Savior knows you truly want to reach up to Him—when He can feel that the greatest desire of your heart is to draw His power into your life—you will be led by the Holy Ghost to know exactly what you should do.21

e.      When you spiritually stretch beyond anything you have ever done before, then His power will flow into you.

f.        And then you will understand the deep meaning of words we sing in the hymn “The Spirit of God”:

The Lord is extending the Saints’ understanding. …

The knowledge and power of God are expanding;

The veil o’er the earth is beginning to burst.

President Russell M. Nelson’s Challenge from the 2017 Devotional for Young Adults

·         Study everything Jesus said and did as recorded in the Old Testament.

·         Study His laws as recorded in the New Testament.

·         Study His doctrine as recorded in the Book of Mormon.

·         Study His words as recorded in the Doctrine and Covenants.

From LDS.org Blog:   President Russell M. Nelson’s Challenge to Study About the Savior

I promised those listening that if they would proceed to learn all they can about Jesus Christ, their love for Him and for God’s laws would grow beyond what they could currently imagine.

On December 1, 2016, I obtained a new set of scriptures and proceeded to begin the same assignment that I would later extend to young adults in January. When I finished the assignment six weeks later, I had looked up and marked more than 2,200 citations from the four books of scripture.

As I mentioned at the devotional, in a coming day, you will present yourself before the Savior. You will be overwhelmed to the point of tears to be in His holy presence. You will thank Him for strengthening you to do the impossible, for turning your weaknesses into strengths, and for making it possible for you to live with Him and your family forever. His identity, His Atonement, and His attributes will become personal and real to you.

The Atonement: Growing Towards Perfection without Becoming Discouraged.

One of the challenges we face in trying to "be ye therefore perfect" is that we aren't. Often this leads to discouragement and feeling like we aren't good enough to achieve this goal. This is where understanding the doctrine of the atonement and grace becomes important.

I love this teaching by Elder Packer:

"Some worry endlessly over missions that were missed, or marriages that did not turn out, or babies that did not arrive, or children that seem lost, or dreams unfulfilled, or because age limits what they can do. I do not think it pleases the Lord when we worry because we think we never do enough or that what we do is never good enough."

Russell M. Nelson “Perfection Pending”

When comparing one’s personal performance with the supreme standard of the Lord’s expectation, the reality of imperfection can at times be depressing. My heart goes out to conscientious Saints who, because of their shortcomings, allow feelings of depression to rob them of happiness in life.

We all need to remember: men are that they might have joy—not guilt trips! 2 We also need to remember that the Lord gives no commandments that are impossible to obey. But sometimes we fail to comprehend them fully.

Our understanding of perfection might be aided if we classify it into two categories. The first could pertain uniquely to this life—mortal perfection. The second category could pertain uniquely to the next life—immortal or eternal perfection.

President Dieter F.Uchtdorf, “You Can Do It Now!”

There may be times in our lives when rising up and continuing on may seem beyond our own ability.

We can feel so burdened by our failures and shortcomings that we begin to think we will never be able to succeed. We might even assume that because we have fallen before, falling is our destiny.

Raising Resilient Children:

One thing that hinders the development of resilience is a misunderstanding of the commandment to be perfect (see Matthew 5:48). This misunderstanding is the most common factor I’ve seen undermining resilience in new missionaries. They want to be perfect in everything because they love Heavenly Father and Jesus Christ and do not want to disappoint Them. But they do not understand that the Lord works through weak, simple servants (see D&C 1:19–23) and that striving to be perfect does not mean we never make mistakes but rather that we become fully developed or complete through the Atonement of Christ as we strive to follow Him.

This misunderstanding may also stem from what society teaches our youth: that their worth depends on talent and performance...

The Atonement: The Redeeming and Strengthening Power of the Atonement

After studying the atonement for several months, I wanted to summarize what I had learned so I could better apply it in my own life. The atonement has become much more daily in my life when I remember both the redeeming and the strengthening aspects the atonement offers.

See also: The Atonement: Grace, the Enabling Power of the Atonement,& "In the Strength of the Lord"

Redeeming	Strengthening	Reference
We grow in two ways—removing negative weeds and cultivating positive flowers. First and repeatedly we must uproot the weeds of sin and bad choices. It isn’t enough just to mow the weeds. Yank them out by the roots.	Our purpose is to become celestial beings. So once we’ve cleared our heartland, we must continually plant, weed, and nourish the seeds of divine qualities.	Elder Bruce Hafen, Gen. Conf. 4/04
“Put off the natural man...”	“Becometh a Saint...”	Mosiah 3:19
Clean hands	Pure heart	Psalms 24:4
“I think most of us know that when we need help to overcome the effects of sin in our lives, the Savior has paid the price and made it possible for us to be made clean through His redeeming power.”	I do not think many of us "get it" concerning this enabling and strengthening aspect of the Atonement, and I wonder if we mistakenly believe we must make the journey from good to better and become a saint all by ourselves through sheer grit, willpower, and discipline, and with our obviously limited capacities.”	Elder Bednar
Sins of commission “The sins of commission [are] wrong acts done, wrong thoughts entertained, and so on.” “Once the telestial sins are left behind and henceforth avoided, the focus falls ever more on the sins of omission.”	Sins of omission “The other category of sin, sins of omission, [is] failure to do what is right.” “It is my opinion that in the realm of the sins of omission we can make more major, though quiet, progress than in any other place.”	President Kimball Elder Maxwell

BIBLE DICTIONARY: GRACE -

It is through the grace of the Lord Jesus, made possible by his atoning sacrifice:

·         that mankind will be raised in immortality.

·         It is likewise through the grace of the Lord that individuals receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means.

o   This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts.

“No man ought to say, ‘Oh I cannot help this; it is my nature.’ He is not justified in it, for the reason that God has promised to give strength to correct these things, and to give gifts that will eradicate them…He wants His Saints to be perfected in the truth.  For this purpose He gives these gifts, and bestows them upon those who seek after them, in order that they may be a perfect people upon the face of the earth, notwithstanding their many weaknesses, because God has promised to give the gifts that are necessary for their perfection.  If any of us are imperfect, it is our duty to pray for the gift that will make us perfect.”  President George Q. Cannon, The Millennial Star, Volume 56, p. 260