Sunday, March 16, 2025

The Law of Sacrifice: A Broken Heart and a Contrite Spirit

3 Nephi 9:19-20 – “And ye shall offer up onto me no more the shedding of blood; yea, your sacrifices and your burnt offerings shall be done away, and ye shall offer for a sacrifice unto me a broken heart and a contrite spirit.  And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not.”


Let me mention one other thing. In ancient times when people wanted to worship the
Lord and seek His blessings, they often brought a gift. For example, when they went to the temple, they brought a sacrifice to place on the altar. After His Atonement and Resurrection, the Savior said He would no longer accept burnt offerings of animals. The gift or sacrifice He will accept now is “a broken heart and a contrite spirit.” As you seek the blessing of conversion, you can offer the Lord the gift of your broken, or repentant, heart and your contrite, or obedient, spirit. In reality, it is the gift of yourself—what you are and what you are becoming.

Is there something in you or in your life that is impure or unworthy? When you get rid of it, that is a gift to the Savior. Is there a good habit or quality that is lacking in your life? When you adopt it and make it part of your character, you are giving a gift to the Lord. Sometimes this is hard to do, but would your gifts of repentance and obedience be worthy gifts if they cost you nothing? Don’t be afraid of the effort required. And remember, you don’t have to do it alone. Jesus Christ will help you make of yourself a worthy gift. His grace will make you clean, even holy. Eventually, you will become like Him, “perfect in Christ.”



Godly sorrow is a gift of the Spirit. It is a deep realization that our actions have offended our Father and our God. It is the sharp and keen awareness that our behavior caused the Savior, He who knew no sin, even the greatest of all, to endure agony and suffering. Our sins caused Him to bleed at every pore.

This very real mental and spiritual anguish is what the scriptures refer to as having “a broken heart and a contrite spirit.” (See 3 Ne. 9:20; Moro. 6:2; D&C 20:37; 59:8; Ps. 34:18; Ps. 51:17; Isa. 57:15.) Such a spirit is the absolute prerequisite for true repentance.

The covenant path leads to the ordinances of the temple, such as the temple endowment. The endowment is God’s gift of sacred covenants that connect us more fully to Him. In the endowment, we covenant, first, [Law of Obedience] to strive to keep the commandments of God; second, [Law of Sacrifice] to repent with a broken heart and contrite spirit; third, to live the gospel of Jesus Christ. We covenant, fourth, to keep the law of chastity and, fifth, to dedicate ourselves and everything the Lord blesses us with to build up His Church.
 
https://www.churchofjesuschrist.org/study/general-conference/2007/10/a-broken-heart-and-a-contrite-spirit?lang=eng

A Broken Heart and a Contrite Spirit

Those who have a broken heart and a contrite spirit are willing to do anything and everything that God asks of them. How I love Elder Joseph B. Wirthlin!
https://www.churchofjesuschrist.org/study/general-conference/2004/04/when-thou-art-converted?lang=eng

When Thou Art Converted

The gift or sacrifice He will accept now is “a broken heart and a contrite spirit.” As you seek the blessing of conversion, you can offer the Lord the gift ...
https://www.churchofjesuschrist.org/study/general-conference/2015/10/yielding-our-hearts-to-god?lang=eng

Yielding Our Hearts to God

“Ye shall offer for a sacrifice unto me a broken heart and a contrite spirit,” the Lord declares. ... When we offer our broken heart to Jesus Christ, He accepts ...
https://www.churchofjesuschrist.org/study/general-conference/2019/04/28holland?lang=eng

Behold the Lamb of God

Ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. ... broken hearts and sorrowing spirits that surround us. Seated not far away ...
https://www.churchofjesuschrist.org/study/general-conference/2022/04/16gavarret?lang=eng

A Mighty Change of Heart: “I Have Nothing More to Give You”

... broken heart and a contrite spirit.” I also thought of the people's reaction to King Benjamin's words: “Yea, we believe all the words which thou hast ...
https://www.churchofjesuschrist.org/study/general-conference/2013/04/being-accepted-of-the-lord?lang=eng

Being Accepted of the Lord

Know that our hearts are honest and broken,. Know that our spirits are contrite, and. Be willing to observe our covenants by sacrifice, as commanded by the Lord ...
https://www.churchofjesuschrist.org/study/general-conference/2024/10/32yee?lang=eng

The Joy of Our Redemption

“As we prepare conscientiously and participate in this holy ordinance with a broken heart and a contrite spirit, then the promise is that we may always have the ...
https://www.churchofjesuschrist.org/study/general-conference/2008/04/the-gospel-of-jesus-christ?lang=eng

The Gospel of Jesus Christ

... broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost ...
https://www.churchofjesuschrist.org/study/general-conference/2020/10/55renlund?lang=eng

Do Justly, Love Mercy, and Walk Humbly with God

broken heart and contrite spirit prompt us to joyfully repent and try to become more like our Heavenly Father and Jesus Christ. As we do so, we receive the ...

Sunday, January 12, 2025

What does it mean that Jesus Christ is our Advocate, Mediator, and Intercessor

 Of all these verses below, I love these two that show that not only does Christ advocate to have our sins remitted, He also advocates to bring us blessings to help us with our challenges in life:

Elder Ronald A. Rasband, ““Behold I Am the Light Which Ye Shall Hold Up,” Oct 2024

The Savior is not absent from our mortal journeys. Time and again, with His pure love and mercy, He sustains us as we face the drama of life. Nephi describes: “My God hath been my support; he hath led me though mine afflictions. … He hath filled me with his love.”

Elder Patrick Kearon, “Welcome to the Church of Joy,” Oct. 2024

The glorious focal point of our services is the blessing and receiving of the sacrament itself, the bread and the water representing the atoning gift of our Lord and the whole purpose of our gathering. This is “a sacred time of spiritual renewal.”

We may have been conditioned to suppose that the purpose of the sacrament is to sit in the pew thinking only about all the ways we messed up during the week before. But let’s turn that practice on its head. In the stillness, we can ponder the many ways we have seen the Lord relentlessly pursue us with His wonderful love that week! We can reflect on what it means to “discover the joy of daily repentance.” We can give thanks for the times the Saviour entered into our struggles and our triumphs and the occasions when we felt His grace, forgiveness, and power giving us strength to overcome our hardships and bear our burdens with patience and even good cheer.

Doctrine and Covenants 32:3

I myself will go with them and be in their midst; and I am their advocate with the Father, and nothing shall prevail against them.

Moroni 7:26–29

28 wherefore he advocateth the cause of the children of men; and he dwelleth eternally in the heavens.

29 And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men.


As Elder Rasband taught:

Elder Ronald A. Rasband, ““Behold I Am the Light Which Ye Shall Hold Up,” Oct 2024

The Savior is not absent from our mortal journeys. Time and again, with His pure love and mercy, He sustains us as we face the drama of life. Nephi describes: “My God hath been my support; he hath led me though mine afflictions. … He hath filled me with his love.”


1 Timothy 2:5–6

5 For there is one God, and one mediator between God and men, the man Christ Jesus;

6 Who gave himself a ransom for all, to be testified in due time.

 

Hebrews 7:25

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

 

Hebrews 9:2-24-26

24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

 

John 14:5–6

5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

 

Doctrine and Covenants 45:3–5

3 Listen to him who is the advocate with the Father, who is pleading your cause before him—

4 Saying: Father, behold the sufferings and death of him who did no sin, in whom thou wast well pleased; behold the blood of thy Son which was shed, the blood of him whom thou gavest that thyself might be glorified;

5 Wherefore, Father, spare these my brethren that believe on my name, that they may come unto me and have everlasting life.

 

Doctrine and Covenants 29:5

Doctrine and Covenants

5 Lift up your hearts and be glad, for I am in your midst, and am your advocate with the Father; and it is his good will to give you the kingdom.

 

Doctrine and Covenants 32:3

Interesting to note that with Christ as our advocate with the Father, nothing shall prevail against us now and he will plead for mercy in the judgement day.

3 And Ziba Peterson also shall go with them; and I myself will go with them and be in their midst; and I am their advocate with the Father, and nothing shall prevail against them.

 

Moroni 7:26–29

26 Whatsoever thing ye shall ask the Father in my name, which is good, in faith believing that ye shall receive, behold, it shall be done unto you.

27 Wherefore, my beloved brethren, have miracles ceased because Christ hath ascended into heaven, and hath sat down on the right hand of God, to claim of the Father his rights of mercy which he hath upon the children of men?

28 For he hath answered the ends of the law, and he claimeth all those who have faith in him; and they who have faith in him will cleave unto every good thing; wherefore he advocateth the cause of the children of men; and he dwelleth eternally in the heavens.

29 And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men.

 

Mosiah 15:8–9

Book of Mormon

8 And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men—

9 Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice.

 

2 Nephi 2:9–10

Book of Mormon

9 Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.

10 And because of the intercession for all, all men come unto God; wherefore, they stand in the presence of him, to be judged of him according to the truth and holiness which is in him. 

 

Dale G. Renlund, Your Divine Nature and Eternal Destiny, 2022–A:

As often as we repent and seek forgiveness with real intent, we can be forgiven.29[See  Mosiah 26:29–30  Moroni 6:8  Doctrine and Covenants 58:42–43] What a remarkable gift from our Savior, Jesus Christ!30 [See  Moroni 7:27–28] Remarkably, our Judge is also our Advocate.

 

M. Russell Ballard, Hope in Christ, 2021–April

Fifth, our confidence in these assurances is rooted in our faith in Jesus Christ, by whose grace all things pertaining to mortality are set right.16[See  Alma 7:11–13] All promised blessings are made possible through Him, who, by His Atonement, “descended below all things”17[ Doctrine and Covenants 88:6] and has “overcome the world.”18[ John 16:33 see also  Doctrine and Covenants 19:3] He “hath sat down on the right hand of God, to claim of the Father his rights of mercy which he hath upon the children of men … ; wherefore he advocateth the cause of the children of men.”19[ Moroni 7:27–28] 

 

Dale G. Renlund, Choose You This Day, 2018–Oct.

In Jesus Christ, “we have an advocate with the Father.”7  1 John 2:1 see also Joseph Smith Translation, 1 John 2:1 (in 1 John 2:1, footnote a).] After completing His atoning sacrifice, Jesus “ascended into heaven … to claim of the Father his rights of mercy which he hath upon the children of men.” And, having claimed the rights of mercy, “he advocateth the cause of the children of men.”8  Moroni 7:27–28

Christ’s advocacy with the Father in our behalf is not adversarial. Jesus Christ, who allowed His will to be swallowed up in the will of the Father,9 [See Mosiah 15:7 would not champion anything other than what the Father has wanted all along. Heavenly Father undoubtedly cheers for and applauds our successes.

Christ’s advocacy is, at least in part, to remind us that He has paid for our sins and that no one is excluded from the reach of God’s mercy.10 [See 1 John 2:2 For those who believe in Jesus Christ, repent, are baptized, and endure to the end—a process that leads to reconciliation11 [See  2 Corinthians 5:16–21  Colossians 1:19–23  2 Nephi 10:24—the Savior forgives, heals, and advocates. He is our helper, consoler, and intercessor—attesting to and vouching for our reconciliation with God.12  [The Greek word for advocate (paraklētŏs) means intercessor, helper, comforter, or consoler (see  1 John 2:1 footnote b; The New Strong’s Expanded Exhaustive Concordance of the Bible [1984], Greek dictionary section, 55;  2 Nephi 10:23–25  Doctrine and Covenants 45:3–5


Tuesday, April 16, 2024

How To Recognize Promptings from the Holy Ghost and Receive More Personal Revelation

Over the years, I have gathered any quotes that I come across in General Conference or in my Gospel Study time about how to understand personal revelation. I have posted some of those quotes in various posts on this blog, but I wanted to have them all in one place because I find it helps me to review them often to see how our Church leaders describe what the Holy Ghost feels like. In the past few months, President Nelson has encouraged us to study how we #HearHim.


PERSONAL REVELATION
THE IMPORTANCE OF RECEIVING REVELATION
Said President Lorenzo Snow, “This is the grand privilege of every Latter-day Saint … that it is our right to have the manifestations of the Spirit every day of our lives.” If we will truly receive the Holy Ghost and learn to discern and understand His promptings, we will be guided in matters large and small.
As you patiently honor the Lord’s timetable, you will be given the knowledge and understanding you seek. Every blessing the Lord has for you—even miracles—will follow. That is what personal revelation will do for you.

But in coming days, it will not be possible to survive spiritually without the guiding, directing, comforting, and constant influence of the Holy Ghost. I plead with you to increase your spiritual capacity to receive revelation. Choose to do the spiritual work required to enjoy the gift of the Holy Ghost and hear the voice of the Spirit more frequently and more clearly.

Bruce R. McConkie, A New Witness for the Articles of Faith, p. 253
Men ought—above all things in this world—to seek for the guidance of the Holy Spirit. There is no price too high, no struggle too severe, no sacrifice too great, if out of it all we enjoy the gift of the Holy Ghost. 
Brigham Young, Journal of Discourses, p. 32
There is no doubt, if a person lives according to the revelations given to God’s people, he may have the Spirit of the Lord to signify to him His will, and to guide and to direct him in the discharge of his duties, in his temporal as well as his spiritual exercises.  I am satisfied, however, that in this respect, we live far beneath our privileges.
Our Father in Heaven knew that in mortality we would face challenges, tribulation, and turmoil; He knew we would wrestle with questions, disappointments, temptations, and weaknesses. To give us mortal strength and divine guidance, He provided the Holy Spirit, another name for the Holy Ghost.
The Holy Ghost binds us to the Lord. By divine assignment, He inspires, testifies, teaches, and prompts us to walk in the light of the Lord. We have the sacred responsibility to learn to recognize His influence in our lives and respond.

We must act on the first prompting. Remember the words of Nephi. “I was led by the Spirit, not knowing beforehand the things which I should do. Nevertheless,” he said, “I went forth.”16  And so must we. We must be confident in our first promptings. Sometimes we rationalize; we wonder if we are feeling a spiritual impression or if it is just our own thoughts. When we begin to second-guess, even third-guess, our feelings—and we all have—we are dismissing the Spirit; we are questioning divine counsel. The Prophet Joseph Smith taught that if you will listen to the first promptings, you will get it right nine times out of ten.17

THOUGHTS TO THE MIND
1.  A person may profit by noticing the first intimation of the spirit of revelation; for instance, when you feel pure intelligence flowing into you, it may give you sudden strokes of ideas, so that by noticing it, you may find it fulfilled the same day or soon; that is, those things that were presented unto your minds by the Spirit of God, will come to pass; and thus by learning [to recognize] the Spirit of God and understanding it, you may grow into the principle of revelation, until you become perfect in Christ Jesus." TPJS, p. 151
2. "When there comes to you things that your mind does not know, when you have a sudden thought that comes to your mind, if you will learn to give heed to these things that come from the Lord, you will learn to walk by the spirit of revelation" (Harold B. Lee, in Conference Report, Mexico City Area Conference 1972, p. 49).
3. On one occasion in a meeting I heard President Marion G. Romney say, "I always know when I am speaking under the inspiration of the Holy Ghost because I always learn something from what I've said. Boyd K. Packer, Teach Ye Diligently, p.357
4) It is so simple and so precise that we often pass it by, thinking that it is just our own idea or a passing thought, not revelation.  Joseph B. Wirthlin, Finding Peace in our Lives, 174

A FEELING OF LIGHT or DARK:
1)      The Holy Ghost is the Spirit of Truth. You feel peace, hope, and joy when it speaks to your heart and mind that something is true. Almost always I have also felt a sensation of light. Any feeling I may have had of darkness is dispelled. And the desire to do right grows.  “Gifts of the Spirit for Hard Times,“ Elder Henry B. Eyring CES Fireside 9/10/2006
2) It can come as positive or negative feelings about how to act.  Dallin H. Oaks
2)      As the elevator doors quietly opened, there stood President Joseph Fielding Smith. There was a moment of surprise in seeing him, since his office is on a lower floor. As I saw him framed in the doorway, there fell upon me a powerful witness—there stands the prophet of God. That sweet voice of Spirit that is akin to light, that has something to do with pure intelligence, affirmed to me that this was the prophet of God. Elder Boyd K. Packer Gen Con April 1971
A THOUGHT PRESSES ON YOUR MIND
True to the Faith: Sometimes the Holy Ghost will help you understand a gospel truth or give you a prompting that “seems to occupy [your] mind, and press itself upon [your] feelings” (D&C 128:1).

IN YOUR MIND & HEART:
1) “In that revelation the Lord defined revelation: I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart. [I love the combination there of both mind and heart. God will teach us in a reasonable way and in a revelatory way--mind and heart combined, by the Holy Ghost.]   Jeffrey R. Holland "Cast Not Away Therefore Your Confidence" BYU, 2 March 1999
2) “An impression to the mind is very specific.  Detailed words can be heard or felt and written as though the instruction were being dictated.  A communication to the heart is a more general impression.  The Lord often begins by giving impressions.  Where there is a recognition of their importance and they are obeyed, one gains more capacity to receive more detailed instruction to the mind.  An impression to the heart, if followed, is fortified by a more specific instruction to the mind.”     --Richard G. Scott, BYU Symposium 1998
3) The Savior defines two separate ways: "I will tell you in your mind and in your heart, by the Holy Ghost." Answers to the mind and heart are messages from the Holy Ghost to our spirits. For me, response to the mind is very specific, like dictated words, while response to the heart is generalized, like a feeling to pray more.” Elder Richard G. Scott “Using the Supernal Gift of Prayer” Ensign, May 2007
FEELINGS or FEELING OF PEACE:
1). It is not unusual for one to have received the gift and not really know it.
I fear this supernal gift is being obscured by programs and activities and schedules and so many meetings. There are so many places to go, so many things to do in this noisy world. We can be too busy to pay attention to the promptings of the Spirit. The voice of the Spirit is a still, small voice—a voice that is felt rather than heard. It is a spiritual voice that comes into the mind as a thought put into your heart. Boyd K. Packer, Apr. 2000
2) “The Spirit does not get our attention by shouting or shaking us with a heavy hand. Rather it whispers.  It caresses so gently, that if we are preoccupied, we may not feel it at all.” Boyd K. Packer, Candle of the Lord, Ensign. Jan. 83
2) “That voice of inspiration is so quiet and still that it can be explained away.  It is easy to be disobedient to that voice.  It often takes great courage to follow it.  But to Latter-day Saints it is a clear signal.”  Boyd K Packer Let Not Your Heart be Troubled, p. 232
3) “Answers from the Lord come quietly—ever so quietly. In fact, few hear his answers audibly with their ears. We must be listening so carefully or we will never recognize them. Most answers from the Lord are felt in our heart as a warm comfortable expression, or they may come as thoughts to our mind. They come to those who are prepared and who are patient” H. Burke Peterson, Ens. Jan 1974
4) " You must study it out in your mind; then . . . ask me if it be right, and if it is right . . . your bosom shall burn . . . ; therefore, you shall feel that it is right."  Then the answer comes as a feeling with an accompanying conviction. Oliver Cowdery was taught another way in which positive answers come: "Did I not speak peace to your mind concerning the matter?"12 The feeling of peace is the most common confirming witness that I personally experience. When I have been very concerned about an important matter, struggling to resolve it without success, I continued those efforts in faith. Later, an all-pervading peace has come, settling my concerns, as He has promised.  Elder Richard G. Scott “Using the Supernal Gift of Prayer” Ensign, May 2007
5) “When confronted with a problem I prayerfully weigh in my mind alternative solutions and come to a conclusion as to which of them is best. Then in prayer I submit to the Lord my problem, tell him I desire to make the right choice, what is, in my judgment, the right course. Then I ask him if I have made the right decision to give me the burning in my bosom that He promised Oliver Cowdery. When enlightenment and peace come into my mind, I know the Lord is saying yes. If I have a ‘stupor of thought,’ I know he is saying no, and I try again, following the same procedure.  I repeat: I know when and how the Lord answers my prayers by the way I feel” Marion G. Romney, New Era, Oct. 1975, 34–35
6) For many it is hard to accept as revelation those numerous ones in Moses' time, in Joseph's time, and in our own year--those revelations which come to prophets as deep, unassailable impressions settling down on the prophet's mind and heart as dew from heaven or as the dawn dissipates the darkness of night.  Expecting the spectacular, one may not be fully alerted to the constant flow of revealed communication. Spencer W. Kimball, Ensign, May 1977
7) “Most often what we have chosen to do is right.  He [Heavenly Father] will confirm the correctness of our choices His way.  That confirmation generally comes through packets of help found along the way.  We discover them by being spiritually sensitive.  They are like notes from a loving Father as evidence of His approval.  If, in trust, we begin something which is not right, He will let us know before we have gone too far.  We sense that help by recognizing troubled or uneasy feelings.” Richard G. Scott, Nov. 89

BURNING IN THE BOSOM:
1)    “What does a “burning in the bosom” mean? Does it need to be a feeling of caloric heat, like the burning produced by combustion? If that is the meaning, I have never had a burning in the bosom. Surely, the word “burning” in this scripture signifies a feeling of comfort and serenity. That is the witness many receive. That is the way revelation works.”  Dallin H. Oaks, “Teaching and Learning by the Spirit”, Ens. Mar. 97
2)      “But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right” (D&C 9:7–8; emphasis added).
3)      “This may be one of the most important and most misunderstood teachings in all the Doctrine and Covenants. The teachings of the Spirit often come as feelings. That fact is of the utmost importance, yet some misunderstand what it means. I know of persons who think they have never had a witness from the Holy Ghost because they have never felt their bosom “burn within” them. The burning of the bosom, I suggest, is not a feeling of caloric heat like combustion but a feeling of peace and warmth and serenity and goodness.” –Elder Dallin H. Oaks, “In His Own Time, In His Own Way.”
2) “His word will come into my mind through my thoughts, accompanied by a feeling in the region of my bosom. It is a feeling which cannot be described, but the nearest word we have is “burn” or “burning.” Accompanying this always is a feeling of peace.” S. Dilworth Young, “The Still Small Voice,” Ensign, May 1976
3) “But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.” This burning in the bosom is not purely a physical sensation. It is more like a warm light shining within your being.  Describing the promptings from the Holy Ghost to one who has not had them is very difficult. Such promptings are personal and strictly private! Boyd K. Packer, “Personal Revelation” Ensign, Nov 1994
VOICE IN YOUR MIND
Just as I got to the door, I heard in my mind—not in my own voice—these words: “I’m not giving you these experiences for yourself. Write them down.” --Pres. Henry B. Eyring, 2007 “O Remember, Remember”

Now I know, my brothers and sisters and friends, and bear witness to the fact that revelation from the Lord comes through the spoken word, by personal visitation, by messengers from the Lord, through dreams, and by way of visions, and by the voice of the Lord coming into one’s mind. Most often, however, revelation comes to us by means of the still, small voice. Marion G. Romney, “Prayer and Revelation,” Ensign, May 1978, 48

https://www.lds.org/manual/teachings-harold-b-lee/chapter-6?lang=eng
Another way by which we receive revelation was spoken of by the prophet Enos. He pens this very significant statement in his record in the Book of Mormon: “And while I was thus struggling in the spirit, behold, the voice of the Lord came into my mind. …” [Enos 1:10.]
In other words, sometimes we hear the voice of the Lord coming into our minds, and when it comes, the impressions are just as strong as though He were sounding a trumpet in our ear. …
In a story in the Book of Mormon, Nephi upbraids his brothers, calling them to repentance, and gives voice to the same thought when he says: “… and he hath spoken unto you in a still small voice, but ye were past feeling, that ye could not feel his words. …” (1 Nephi 17:45.)
Thus the Lord, by revelation, brings thoughts into our minds as though a voice were speaking.
STUPOR OF THOUGHT
Answers to the mind and heart are messages from the Holy Ghost to our spirits. For me, response to the mind is very specific, like dictated words, while response to the heart is generalized, like a feeling to pray more.10   Then the Lord clarifies, "But if [what you propose] be not right you . . . shall have a stupor of thought."11 That, for me, is an unsettling, discomforting feeling.  Elder Richard G. Scott “Using the Supernal Gift of Prayer” Ensign, May 2007
LINE UPON LINE – Incremental
“Many of us typically assume we will receive an answer or a prompting to our earnest prayers and pleadings. And we also frequently expect that such an answer or a prompting will come immediately and all at once. Thus, we tend to believe the Lord will give us A BIG ANSWER QUICKLY AND ALL AT ONE TIME. However, the pattern repeatedly described in the scriptures suggests we receive ‘line upon line, precept upon precept,’ or in other words, many small answers over a period of time. Recognizing and understanding this pattern is an important key to obtaining inspiration and help from the Holy Ghost.”

“Put difficult questions in the back of your minds and go about your lives. Ponder and pray quietly and persistently about them. The answer may not come as a lightning bolt. It may come as a little inspiration here and a little there, ‘line upon line, precept upon precept’ (D&C 98:12). Some answers will come from reading the scriptures, some from hearing speakers. And, occasionally, when it is important, some will come by very direct and powerful inspiration” Elder Boyd K. Packer “Prayers and Answers,” Ensign, Nov. 1979

HOW TO INCREASE RECEIVING REVELATION
I know that good inspiration is based upon good information.
Find a quiet place where you can regularly go. Humble yourself before God. Pour out your heart to your Heavenly Father. Turn to Him for answers and for comfort. Pray in the name of Jesus Christ about your concerns, your fears, your weaknesses—yes, the very longings of your heart. And then listen! Write the thoughts that come to your mind. Record your feelings and follow through with actions that you are prompted to take. As you repeat this process day after day, month after month, year after year, you will “grow into the principle of revelation.”
Nothing opens the heavens quite like the combination of increased purity, exact obedience, earnest seeking, daily feasting on the words of Christ in the Book of Mormon,14 and regular time committed to temple and family history work.

SOMETIMES THE LORD WANTS US TO ACT ON OUR OWN
“We should study things out in our minds, using the reasoning powers our Creator has placed within us. Then we should pray for guidance and act upon it if we receive it. If we do not receive guidance, we should act upon our best judgment.”


RECORD YOUR PROMPTINGS TO RECEIVE MORE

Pray in the name of Jesus Christ about your concerns, your fears, your weaknesses—yes, the very longings of your heart. And then listen! Write the thoughts that come to your mind. Record your feelings and follow through with actions that you are prompted to take. As you repeat this process day after day, month after month, year after year, you will “grow into the principle of revelation.”

AVOID THE DISTRACTIONS OF THE WORLD