Tuesday, May 31, 2016

Conversion: Desires & Capacity

Richard G. Scott, “Do What Is Right,” CES Fireside 3 March 1996.
You are at a time of life when there are many critically important decisions to be made, and you are understandably unsure of your capacity to make them. Over time, that capacity will increase and grow stronger until it becomes easier and easier to automatically do the right things.

Every time you make the right choice in the face of potential criticism, you build strength that makes it easier the next time. The reverse is also true. Satan counts on that.
Your decisions are like switch points on a railroad system. They determine where you will end up in life. When you consistently make the right choices, you are the happiest.

You will learn that it is easiest over the long run to stand for what is right and do the difficult thing to begin with. Once you take that position, following through is not too hard. An individual who cuts corners and justifies some departure from true standards, for whatever reason, finds that seeds are planted that produce problems later. Those problems are far more difficult to overcome than taking a correct stand initially.

Richard G. Scott, Full Conversion Brings Happiness, Ensign, May 2002

1) Each of us has observed how some individuals go through life consistently doing the right things. When difficult choices are to be made, they seem to invariably make the right ones, even though there were enticing alternatives available to them. We know that they are subject to temptation, but they seem oblivious to it.

2) Likewise, we have observed how others are not so valiant in the decisions they make.  In a powerfully spiritual environment, they resolve to do better, to change their course of life, to set aside debilitating habits. They are very sincere in their determination to change, yet they are soon back doing the same things they resolved to abandon.

3) What is it that makes the difference in the lives of these two groups? How can you consistently make the right choices? The scriptures give us insight.  True conversion is the fruit of faith, repentance, and consistent obedience. Faith comes by hearing the word of God and responding to it. You will receive from the Holy Ghost a confirming witness of things you accept on faith by willingly doing them.  You will be led to repent of errors resulting from wrong things done or right things not done.  As a consequence, your capacity to consistently obey will be strengthened.

4) This cycle of faith, repentance, and consistent obediencewill lead you to greater conversion with its attendant blessings. True conversion will strengthen your capacity to do what you
know you should do, when you should do it, regardless of the circumstances.

Robert D. Hales, “The Gift and Blessings of Agency,” Ensign, May 2006,  4–8

Agency is the catalyst that leads us to express our inward spiritual desires in outward Christlike behavior.  I testify that agency is strengthened by our faith and obedience. 

Neal A. Maxwell, “Becoming a Disciple,” Ensign, Jun 1996,  12
Sometimes, as we commence taking up the cross, we ignore or neglect the first part of Jesus’ instruction. He said, “Deny [yourselves], and take up [your] cross daily, and follow me” (Luke 9:23). 
This self-denial is especially challenging in a world filled with so many sensual and secular stimuli.
Denying oneself has never been popular as a lifestyle, and it is clearly not today.

What is it that we are to deny ourselves? Any appetites or actions which produce not only the seven deadly sins but all the others. Happily, self-denial, when we practice it, brings great relief.  Self denial also includes not letting our hearts become too set on any trivial or worldly thing. Then we can learn the great lessons about the relationship of righteousness to the powers and the joys of heaven.

The fundamental fact is that if we do not deny ourselves, we are diverted. Even if not wholly consumed with the things of the world, we are still diverted sufficiently to make serious discipleship impossible. As a consequence, all the gifts and talents God has given us are not put meekly on the altar to serve others and to please God. Instead, we withhold to please ourselves. Diversion, therefore, is not necessarily gross transgression, but it is a genuine deprivation, especially if we consider what we might have become and what more we might have done to bless and to help others.

By denying the desires of the natural man to the degree that they exist in each of us, we avoid this diversion, making it easier for us to take up the cross of discipleship.

So it is that discipleship is to choose joy over pleasure. It is to opt for the things of eternity over the trendy and appealing things of the moment. Eventually, we become readied for the final moment of consecration, when, gladly and completely, we let our wills be swallowed up in the will of the Father. Jesus did this in Gethsemane, where he said, “Not my will, but thine, be done” (Luke 22:42). What was God’s will? That Jesus complete the Atonement. Even so, Jesus prayed, “Take away this cup from me” (Mark 14:36); and still later he cried out, “My God, my God, why hast thou forsaken me?” (Matt. 27:46). Yet Jesus yielded.

The Great Pivot

Is it possible to develop discipleship when one has no initial, inner desires for discipleship? Can we plant inner desires in someone against his or her will? External exhortation of such individuals won’t usually produce much change. For most of us, however, even when the inner desire is there, it requires periodic sharpening by outward circumstances to quicken any existing inner desires and to get us to act upon them. 




Richard G. Scott, “Do What Is Right,” CES Fireside 3 March 1996.


You are at a time of life when there are many critically important decisions to be made, and you are understandably unsure of your capacity to make them. You live in a world where it is increasingly more difficult to assure that your worthy dreams and aspirations will come true by avoiding the allurements and temptations that Satan would put in your path to destroy you. You may have doubts about your own self-worth. You want to be accepted. You have questions about your future and about how to gain true and enduring friendships. You want to find an eternal companion who has the same deep desire to live worthily and to accomplish much of good in this life.

You are growing in spiritual discipline—that is, your ability to discern the promptings of the Spirit and your capacity to follow them. Over time, that capacity will increase and grow stronger until it becomes easier and easier to automatically do the right things. You have built a shield against temptation. But now, while that spiritual discipline is developing, you must be very careful to avoid choices that would take you from the path of happiness.

I have learned from personal experience how being helped to make the right decision at a critical time can bless your entire life. I have also seen by working closely with individuals who made wrong decisions how devastating that can be on the rest of their lives. My intent is to give you suggestions on how to be sure you make the right choices. I will share four personal experiences that taught me important lessons, with a sincere desire to help you gain confidence in making the right choices consistently in your life.Then I will try to identify how Satan works so that you will be more prepared to avoid the pitfalls he will place in your path.
In college I was given the privilege of joining a very elect honorary engineering society. As I attended the initiatory activities, everyone was drinking. I asked for a soft drink and was handed a glass. As I raised it to my lips, I could smell alcohol. I looked around the room. All the eyes were on me. These were professionals who had just given me a great honor. Should I pretend to drink so as not to offend? No. I set the glass down and then noticed that three other inductees also set their glasses aside. Do what is right, and others will follow your example. Every time you make the right choice in the face of potential criticism, you build strength that makes it easier the next time. The reverse is also true. Satan counts on that.

I grew up in a home where my father was not a member of the Church and my mother was less active. That all changed later, and they spent much of their life as temple workers. With that background I didn’t know much about the Church, even though I thought I did. When I was about to graduate from the university, the Lord brought an angel into my life. Her name was Jeanene Watkins. She was a beautiful girl. It took me a long time to date her because so many others recognized her wonderful qualities. As we began to date, I discovered that she was all I had ever dreamed of finding. I fell completely in love with her. I could tell she had deep feelings for me also. 

One night when we were talking about the future, she carefully wove into the conversation an important comment. She said, “When I marry, it will be to a returned missionary in the temple.” I don’t remember anything else she said. I hadn’t thought much about a mission and didn’t understand much about temple marriage. I went home and couldn’t think of anything else. I was awake all night. I couldn’t do anything at the university the next day. Soon I was at the bishop’s office, having prayed about the importance of a mission. Jeanene and I both went on missions and when we returned were sealed in the temple. Much later I came to realize that she would have left me had I not made the right choices. Jeanene’s courage in standing up for her dream of a temple marriage to a returned missionary, regardless of her love for me, has made all of the difference in our lives together. I will never be able to thank her adequately for not compromising her righteous dreams.

Your decisions are like switch points on a railroad system. They determine where you will end up in life. When you consistently make the right choices, you are the happiest, receive the greatest personal growth, and have the most productive life. When you make the wrong choices, you may find yourself at an entirely different destination than you want. While there is the process of repentance to come back, it is often painful and sometimes leaves permanent physical scars that cannot be cured as well as your spirit can.

At one time I worked on the immediate staff of a very hardworking, demanding, misunderstood man who became the father of the nuclear navy that provided great protection for the United States at a critical time in world conditions. His name is Hyman Rickover. I have great respect for him. 

After 11 years in that service, I received a call from the First Presidency to preside over a mission. I knew I would have to tell Admiral Rickover immediately. As I explained the call and that it would mean I would have to quit my job, he became rather excited. He said some unrepeatable things, broke the paper tray on his desk, and in the comments that followed, clearly established two points: “Scott, what you are doing in this defense program is so vital that it will take a year to replace you, so you can’t go. Second, if you do go, you are a traitor to your country.”

I said, “I can train my replacement in the two remaining months, and there won’t be any risk to the country.”

There was more conversation, and he finally said, “I never will talk to you again. I don’t want to see you again. You are finished, not only here, but don’t ever plan to work in the nuclear field again.”

I responded, “Admiral, you can bar me from the office, but unless you prevent me, I am going to turn this assignment over to another individual.”

He asked, “What’s the name of the man who wants you?”

I told him, “President David O. McKay.”

He added, “If that’s the way Mormons act, I don’t want any of them working for me.”

I knew he would try to call President McKay (1873–1970), who was ill, and that conversation would benefit no one. I also knew that in the Idaho Falls area there were many members of the Church whose families depended upon their working in our program. I didn’t want to cause them harm. I also knew that I had been called by the Lord. I didn’t know what to do. Then, the words of the song we sang tonight began to run through my mind: “Do what is right; let the consequence follow” (Hymns, number 237). 

While I had never contacted a General Authority in my life, I had been interviewed by Elder Harold B. Lee (1899–1973) of the Quorum of the Twelve Apostles, so I had a feeling to call him. I explained that the admiral would try to call President McKay and would make some negative comments, but everything was all right and I would be able to accept my call. While doing that, my heart kept saying, “Is this going to turn out all right or will somebody be innocently hurt who depends on our program for livelihood?” The song would come back: “Do what is right; let the consequence follow.” True to his word, the admiral ceased to speak to me. When critical decisions had to be made, he would send a messenger or I would communicate through a third party. We accomplished the changeover.

On my last day in the office I asked for an appointment with him, and his secretary gasped. I went with a copy of the Book of Mormon in my hand. He looked at me and said, “Sit down, Scott. What do you have? I have tried every way I can to force you to change. What is it you have?”

There followed a very interesting, quiet conversation. There was more listening this time. He said he would read the Book of Mormon. Then something I never thought would occur happened. He added, “When you come back from the mission, I want you to call me. There will be a job for you.”


You will learn that it is easiest over the long run to stand for what is right and do the difficult thing to begin with. Once you take that position, following through is not too hard. An individual who cuts corners and justifies some departure from true standards, for whatever reason, finds that seeds are planted that produce problems later. Those problems are far more difficult to overcome than taking a correct stand initially.

Sunday, May 22, 2016

Conversion: Book of Mormon Scriptures which Teach about Conversion

2 Ne 4:31-32 Wilt thou make me that I man shake at the appearance of sin? ...that I may be strict in the plain road!

2 Ne 31:20 Where ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men, Wherefore, if ye shall press forward feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.

Omni 1 :26 I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him. [Elder Bednar quotes this then says: But earnestly coming unto Him and giving our whole souls as an offering requires much more than merely knowing. Conversion requires all of our heart, all of our might, and all of our mind and strength (see D&C 4:2).]

Mosiah 3:19 For the natural man is an enemy to God and has been from the fall of Adam and will be forever and ever unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.

Mosiah 5:2,4 We know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a might change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually. And it is the faith which we have had on the things which our king has spoken that has brought us to this great knowledge.

Mosiah 5:15 I would that ye should be steadfast and immovable always abounding in good works, that Christ, the Lord God Omnipotent, may seal you his, that you may be brought to heaven.

Mosiah 18:8-10 As ye are desirous to come into the fold of God, and are willing to be called his people, and are willing to bear one another’s burdens, that they may be light; Yea, and are willing to morn with those that mourn; yea, and comfort those that stand in need of comfort, and stand as witnesses of God at all times and in all things, and in all places... what have you against being baptized in the name of the Lord as a witness before him...that he may pour out his Spirit more abundantly upon you?

Alma 5:14 Have ye spiritually been born of God? Have ye received his image in your countenances? Have ye experienced this might change in your hearts?

Alma 7:15 Lay aside every sin, which easily doth beset you, which doth bind you down to destruction.

Helaman 15:7 –8 [Elder Bednar: Samuel the Lamanite identified five basic elements in becoming converted unto the Lord: (1) believing in the teachings and prophecies of the holy prophets as they are recorded in the scriptures, (2) exercising faith in the Lord Jesus Christ, (3) repenting, (4) experiencing a mighty change of heart, and (5) becoming “firm and steadfast in the faith.” This is the pattern that leads to conversion.]

3 Nephi 9:20 And ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not.

Be Converted that I May Heal You (The connection between conversion and being healed)

3 Nephi 9:13 O all ye that are spared because ye were more righteous than they, will ye not now return unto me, and repent of your sins, and be converted, that I may heal you?

Isaiah 6:10 lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

Matthew 13:15 Lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.


D&C 112:13 And after their temptations, and much tribulation, behold, I, the Lord, will feel after them, and if they harden not their hearts, and stiffen not their necks against me, they shall be converted, and I will heal them.

(For more on the pattern found in these four scriptures, see Elder Russell M. Nelson's talk, "Jesus Christ—the Master Healer.”)

Wednesday, May 18, 2016

Conversion: The Healing Power of Conversion and the Heart

THE HEALING POWER OF CONVERSION
·         Elder Marion G. Romney, “Conversion,”  Conference Report, October 1963

It is about conversion and the healing which attends it that I wish to speak. Conversion is effected by divine forgiveness, which remits sins. The sequence is something like this. An honest seeker hears the message. He asks the Lord in prayer if it is true. The Holy Spirit gives him a witness. This is a testimony. If one's testimony is strong enough, he repents and obeys the commandments. By such obedience he receives divine forgiveness which remits sin. Thus he is converted to a newness of life. His spirit is healed.
Always the remittance of sins which attends divine forgiveness heals the spirit. This accounts for the fact that in the scriptures conversion and healing are repeatedly associated.
For example, in 1837 the Lord said, I, the Lord, will feel after them, and if they harden not their hearts, and stiffen not their necks against me, they shall be converted, and I will heal them." (D&C 112:12-13)
Getting people's spirits healed through conversion is the only way they can be healed.

Russell M. Nelson, “Jesus Christ—the Master Healer,” Ensign, Nov 2005, 85”
 “Afflictions can come from spiritual as well as physical causes. We can more fully repent! We can become more fully converted! Then the “Son of Righteousness” can more fully bless us by His healing hand.
Early in His mortal ministry, Jesus announced that He had been sent “to heal the brokenhearted.”  Wherever He taught them, His pattern was consistent. As I quote His words spoken at four different times and locations, note the pattern.
• To people of the Holy Land, the Lord said that His people “should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.” 15
• To people of ancient America, the resurrected Lord extended this invitation: “Return unto me, … repent of your sins, and be converted, that I may heal you.” 3 Ne. 9:13
• To leaders of His Church, He taught, “Continue to minister; for ye know not but what they will return and repent, and come unto me with full purpose of heart, and I shall heal them.” 3 Ne. 18:32
• Later, the Lord taught the Prophet Joseph Smith regarding the pioneers, “After their temptations, and much tribulation, behold, I, the Lord, will feel after them, and if they harden not their hearts, and stiffen not their necks against me, they shall be converted, and I will heal them.” D&C 112:13
The sequence of His pattern is significant. Faith, repentance, baptism, a testimony, and enduring conversion lead to the healing power of the Lord. Baptism is a covenant act—a sign of a commitment and a promise. Testimony develops when the Holy Ghost gives conviction to the earnest seeker of the truth. True testimony fosters faith; it promotes repentance and obedience to God’s commandments. Testimony engenders enthusiasm to serve God and fellow human beings.  Conversion means “to turn with.”  Conversion is a turning from the ways of the world to, and staying with, the ways of the Lord. Conversion includes repentance and obedience. Conversion brings a mighty change of heart. Thus, a true convert is “born again,” walking with a newness of life.

Scriptural Theme:  The Heart

Ezekial 11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
Ezekiel 36:26 “A new heart also will I give you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.”

Jeremiah 31:33  “I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.”

Dale G. Renlund, “Preserving the Heart’s Mighty Change,” Ensign, Nov 2009, 97–99
Since 1967, over 75,000 heart transplants have been performed worldwide.  In each heart transplant recipient, the patient’s own body recognizes the new heart as “foreign” and begins to attack it.
Medicines can suppress this natural response, but the medications must be taken daily and with exactness. Occasional heart biopsies are performed wherein small pieces of heart tissue are removed and then examined under a microscope [for signs of rejection].
Surprisingly, some patients become casual with their transplanted hearts. They skip their medicines here and there and obtain the needed follow-up less frequently than they should. They think that because they feel good, all is well.
The Lord explained the operation that we all need: [In Ezekiel 36:26 He says], “A new heart also will I give you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.”
Enduring to the end can be challenging because the tendency of the natural man is to reject the spiritually changed heart and allow it to harden. We need to frequently biopsy our mightily changed hearts and reverse any signs of early rejection.  

Saturday, May 14, 2016

Conversion: The Conversion Cycle

Full Conversion Brings Happiness Richard G. Scott, Ensign, May 2002, 24

Your happiness now and forever is conditioned on your degree of conversion.

1) Each of us has observed how some individuals go through life consistently doing the right things. When difficult choices are to be made, they seem to invariably make the right ones, even though there were enticing alternatives available to them. We know that they are subject to temptation, but they seem oblivious to it.

2) Likewise, we have observed how others are not so valiant in the decisions they make.  In a powerfully spiritual environment, they resolve to do better, to change their course of life, to set aside debilitating habits. They are very sincere in their determination to change, yet they are soon back doing the same things they resolved to abandon.

3) What is it that makes the difference in the lives of these two groups? How can you consistently make the right choices? The scriptures give us insight. Consider enthusiastic, impetuous Peter. For three years he had served as an Apostle beside the Master, observing miracles and hearing transforming teachings.   Yet with all of this, the Savior could see that Peter still lacked consistency. In the Bible, we read:

4) “And the Lord said, Simon, Simon, behold, Satan hath desired to have you. … But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.”  Certainly these were not, from the perspective of Peter, idle words. He sincerely meant what he said but would act otherwise.

5) Later, at the Mount of Olives, Jesus prophesied to His disciples, “All ye shall be offended because of me this night.” Peter again responded, “Although all shall be offended, yet will not I.” Then the Master soberly prophesied, “Verily I say unto thee, thou shalt deny me thrice.” To which Peter responded more vehemently, “If I should die with thee, I will not deny thee in any wise.”

6) For me, one of the most poignant passages of scripture describes what then occurred. It is a sobering reminder to each of us that knowing to do right, even ardently desiring to do right, is not enough. It is often very hard to actually do what we clearly know we should do.

7) How then can you become truly converted? President Romney describes the steps you must follow:
·         Membership in the Church and conversion are not necessarily synonymous.
·         Being converted and having a testimony are not necessarily the same thing either.
·         A testimony comes when the Holy Ghost gives the earnest seeker a witness of the truth.
·         A moving testimony vitalizes faith. That is, it induces repentance and obedience.
·         Conversion is the fruit or the reward for repentance and obedience.”

8) True conversion is the fruit of faith, repentance, and consistent obedience. Faith comes by hearing the word of God and responding to it. You will receive from the Holy Ghost a confirming witness of things you accept on faith by willingly doing them.  You will be led to repent of errors resulting from wrong things done or right things not done.  As a consequence, your capacity to consistently obey will be strengthened.


9) This cycle of faith, repentance, and consistent obedience
will lead you to greater conversion with its attendant blessings.

True conversion will strengthen your capacity to do what you
know you should do, when you should do it, regardless of the
circumstances.



Thursday, May 12, 2016

Conversion: How to Become Truly Converted to the Gospel of Jesus Christ

Jeremiah 31:33  I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

WHAT IS CONVERSION?
The Apostle Paul taught that the Lord’s teachings and teachers were given that we may all attain “the measure of the stature of the fulness of Christ” (Eph. 4:13). This process requires far more than acquiring knowledge. It is not even enough for us to be convinced of the gospel; we must act and think so that we are converted by it. In contrast to the institutions of the world, which teach us to know something, the gospel of Jesus Christ challenges us to become something.

·         Elder Marion G. Romney, “Conversion,”  Conference Report, October 1963
"But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren." (Luke 22:31-32.) From this it would appear that membership in the Church and conversion are not necessarily synonymous. Being converted, as we are here using the term, and having a testimony are not necessarily the same thing either. A testimony comes when the Holy Ghost gives the earnest seeker a witness of the truth. A moving testimony vitalizes faith; that is, it induces repentance and obedience to the commandments. Conversion, on the other hand, is the fruit of, or the reward for, repentance and obedience. (Of course one's testimony continues to increase as he is converted.)
·         
Elder Marion G. Romney, “Conversion,”  Conference Report, October 1963
 “As used in the scriptures, "converted" generally implies not merely mental acceptance of Jesus and his teachings but also a motivating faith in him and in his gospel-a faith which works a transformation, an actual change in one's understanding of life's meaning and in his allegiance to God-in interest, in thought, and in conduct.” 

M. Russell Ballard
“Among other things, Elder Ballard shared some feelings of the Brethren about conversion.  He indicated that President Hinckley has expressed concern that some people in the church have mental but not spiritual conversion.  The gospel appeals to them, but real conversion is when they feel something in their hearts, and not just in their minds.  There is mental assent, but not spiritual conviction.  They must be touched by the power of the Holy Ghost which creates a spiritual experience.  The power and deep conversion of the Spirit is needed by our members to get into their hearts to confirm what they agreed to in their minds.  This will carry them through every storm of adversity.”  

Bruce R. McConkie, "Be Ye Converted," BYU First Stake Conference, 11 February 1968, found in Sermons and Writings of Bruce R. McConkie
Peter had a testimony. Peter had worked miracles; he had been in the ministry. There is a difference, as is evident from this, between having a testimony and being converted. It is only fair, and it is also essential to the story, to say that the reason Peter was not converted in the full sense is that the time had not then arrived when the Holy Spirit was poured out upon the people. This came later; it was the promised endowment that they got on the day of Pentecost.
A person may get converted in a moment, miraculously. That is what happened to Alma the younger. But with most people, the conversion is a process; and it goes step by step, degree by degree, level by level, from a lower state to a higher, from grace to grace, until the time that the individual is wholly turned to the cause of righteousness. Now, this means that an individual overcomes one sin today and another sin tomorrow.

The Holy Ghost does two things in particular. On the one hand he is a witness to truth, and so he bears the testimony of the truth, and that is how we get a testimony, by revelation from the Holy Ghost. But on the other hand the Holy Spirit is a sanctifier, and he has the power to cleanse and perfect the human soul, to wash evil and iniquity out, and to replace it with righteousness. And that is the occasion when we are converted.


HOW DO WE BECOME TRULY CONVERTED?
“True conversion comes through the power of the Spirit. When the Spirit touches the heart, hearts are changed. When individuals, both members and investigators, feel the Spirit working with them, or when they see the evidence of the Lord’s love and mercy in their lives, they are edified and strengthened spiritually and their faith in Him increases. These experiences with the Spirit follow naturally when a person is willing to experiment upon the word. This is how we come to feel the gospel is true.
A most significant evidence of our conversion and of how we feel about the gospel in our own lives is our willingness to share it with others and to help missionaries find someone to teach. The likelihood of lasting conversion greatly increases when a nonmember has a friend or a relative who radiates the joy of being a member of the Church. The influence of members of the Church is very powerful. I believe that’s why President Hinckley asked us to see that everyone has a friend (see “Converts and Young Men,” Ensign, May 1997, 47)


You can learn to use faith more effectively by applying this principle taught by Moroni: “Faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.” Thus, every time you try your faith, that is, act in worthiness on an impression, you will receive the confirming evidence of the Spirit. Those feelings will fortify your faith. As you repeat that pattern, your faith will become stronger. The Lord knows your needs. When you ask with honesty and real intent, He will prompt you to do that which will increase your ability to act in faith.

Susan W. Tanner, YW General President, “Written in the Fleshy Tables of the Heart,” Spring 2005
Here, then, is an important key to our success in accelerating the Lord’s work. As active members of the Church, and especially as priesthood and auxiliary leaders, we need to do more to assist in the process of conversion, retention, and activation. We know that faithful members desire to serve, but sometimes we lose sight of the essential outcomes that our faith and works ought to produce in strengthening the commitment of our Father’s children to the gospel. “How can we as Young Women leaders facilitate conversion, this mighty change within the hearts of the young women we serve?  The scriptures reiterate again and again that the real teacher is the Holy Ghost.  A closely related subject to how we teach is how young women learn, how they internalize the gospel deep into their hearts. The Holy Ghost again is the facilitator. he “carrieth it unto the hearts” (2 Nephi 33:1). 

HOW DO WE KNOW IF WE HAVE BEEN TRULY CONVERTED?
·       Elder Marion G. Romney, “Conversion,” Conference Report, October 1963
In one who is really wholly converted, desire for things contrary to the gospel of Jesus Christ has actually died. And substituted therefore is a love of God, with a fixed and controlling determination to keep his commandments.”   

Mosiah 5:2 Because of the Spirit of the Lord which has wrought a might change in us, or in our hearts, that we have no more disposition to do evil.

Alma 13:12 Now they, after being sanctified by the Holy Ghost, could not look upon sin save it were with abhorrence.

Alma 19:33 And they did all declare unto the people that their hearts had been changed; that they had no more desire to do evil.

Elder Marion G. Romney, “Conversion,” Conference Report, October 1963
Somebody recently asked how one could know when he is converted. The answer is simple. He may be assured of it when by the power of the Holy Spirit his soul is healed. When this occurs, he will recognize it by the way he feels, for he will feel as the people of Benjamin felt when they received remission of sins. The record says, . . . the Spirit of the Lord came upon them, and they were filled with joy, having received a remission of their sins, and having peace of conscience, . . ." (Mosiah 4:3.) 

Sunday, May 8, 2016

Conversion: What Lack I Yet? How to Deepen our Conversion

Earlier this week I was listening to Elder Lawrence's General Conference talk from October 2015, "What Lack I Yet?" Here is the part I was focusing on and trying to understand how to implement in my own life: 

The journey of discipleship is not an easy one. It has been called a “course of steady improvement.” As we travel along that strait and narrow path, the Spirit continually challenges us to be better and to climb higher. The Holy Ghost makes an ideal traveling companion. If we are humble and teachable, He will take us by the hand and lead us home.

However, we need to ask the Lord for directions along the way. We have to ask some difficult questions, like “What do I need to change?” “How can I improve?” “What weakness needs strengthening?”

President Harold B. Lee taught, “Every one of us, if we would reach perfection, must [at] one time ask ourselves this question, ‘What lack I yet?’”

Then this morning I was reading a talk by Elder Ballard that he gave to Church Education System teachers in February 2016 discussing how to help ourselves and others deepen our conversion. He suggested that each of us should take some time and ask ourselves some personal interview questions. He provided 3 references in the scriptures that we can use to ask ourselves how we are doing. He said:

May I suggest you hold a personal interview with yourself on occasion and review 
·         2 Nephi 26:29–32 
·         Alma 5:14–30
That will help to identify the kinds of temptations we all may face. If something needs to change in your life, then resolve to fix it.


I did my own personal interview this morning, pausing after each sentence in each of these verses. It was a powerful and humbling experience. If anyone else has found similar references I would love to add them to the list.

Then later, as my daughter and I were discussing how to make this all happen in our own life, she shared with me this great message from President Henry B. Eyring. It is long, but very worth it:


Now your impressions will not have been quite like mine, but you have felt a tug, maybe many tugs, to be someone better. And what sets those yearnings apart from all your daydreams is that they were not about being richer, or smarter, or more attractive, but about being better. I am sure you have had such moments, not just from my experience, but because of what President David O. McKay once said. Listen very carefully:

“Man is a spiritual being, a soul, and at some period of his life everyone is possessed with an irresistible desire to know his relationship to the Infinite. … There is something within him which urges him to rise above himself, to control his environment, to master the body and all things physical and live in a higher and more beautiful world” (True to the Faith: From the Sermons and Discourses of David O. McKay, comp. Llewelyn R. McKay [1966], 244).

That pull upward is far beyond what you would call a desire for self-improvement. When I felt it, I knew I was being urged to live so far above myself that I could never do it on my own. President McKay had it right. You feel an urging to rise above your natural self. What you have felt is an urging from your Heavenly Father to accept this invitation:

“Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.

“And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot” (Moroni 10:32–33).

That urge to rise above yourself is a recognition of your need for the Atonement to work in your life, and your need to be sure that it is working. After all you can do, after all your effort, you need confidence that the Atonement is working for you and on you.