My Favorite Latter-Day Saint Scriptures & Quotes: Trials

Showing posts with label Trials. Show all posts

Friday, March 22, 2024

Jesus Christ's Atonement Purifies Us by Strengthening Us to Overcome Sin

In our family gospel study time, we often discuss what the atonement of Jesus Christ looks like in our life. When we say we are purified by His atonement, I usually thought about being forgiven of my sins. But we are also purified because he

Moroni 10:32-33 - Book of Mormon

32 Yea, ^acome unto Christ, and be ^bperfected in him, and ^cdeny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and ^dlove God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be ^eperfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.

33 And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye ^asanctified in Christ by the grace of God, through the shedding of the ^bblood of Christ, which is in the covenant of the Father unto the remission of your ^csins, that ye become ^dholy, without spot.

Jacob 4:6-7 - Book of Mormon

“Nevertheless, the Lord God showeth us our weakness that we may know that it is by his grace, and his great condescensions unto the children of men, that we have power to do these things” (Jacob 4:6–7).

Elder Bruce C. Hafen, “The Atonement: All for All”, Ensign May 2004

One early Australian convert said: “My past life [was] a wilderness of weeds, with hardly a flower Strewed among them. [But] now the weeds have vanished, and flowers Spring up in their place.”⁸

We grow in two ways—removing negative weeds and cultivating positive flowers. The Savior’s grace blesses both parts—if we do our part. First and repeatedly we must uproot the weeds of sin and bad choices. It isn’t enough just to mow the weeds. Yank them out by the roots, repenting fully to satisfy the conditions of mercy. But being forgiven is only part of our growth. We are not just paying a debt. Our purpose is to become celestial beings. So once we’ve cleared our heartland, we must continually plant, weed, and nourish the seeds of divine qualities. And then as our sweat and discipline stretch us to meet His gifts, “the flow’rs of grace appear,”⁹ like hope and meekness. Even a tree of life can take root in this heart-garden, bearing fruit so sweet that it lightens all our burdens “through the joy of his Son.”¹⁰ And when the flower of charity blooms here, we will love others with the power of Christ’s own love.¹¹

We need grace both to overcome sinful weeds and to grow divine flowers. We can do neither one fully by ourselves. But grace is not cheap. It is very expensive, even very dear. How much does this grace cost? Is it enough simply to believe in Christ? The man who found the pearl of great price gave “all that he had”¹² for it. If we desire “all that [the] Father hath,”¹³ God asks all that we have. To qualify for such exquisite treasure, in whatever way is ours, we must give the way Christ gave—every drop He had: “How exquisite you know not, yea, how hard to bear you know not.”¹⁴ Paul said, “If so be that we suffer with him,” we are “joint-heirs with Christ.”¹⁵ All of His heart, all of our hearts.

The Atonement and the Journey of Mortality - Elder Bednar

King Benjamin teaches about the journey of mortality and the role of the Atonement in navigating successfully that journey: “For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord” (Mosiah 3:19; emphasis added). We can increase our capacity to overcome the desires of the flesh and temptations “through the atonement of Christ.”

Most of us know that when we do wrong things, we need help to overcome the effects of sin in our lives. The Savior has paid the price and made it possible for us to become clean through His redeeming power. Most of us clearly understand that the Atonement is for sinners. I am not so sure, however, that we know and understand that the Atonement is also for saints—for good men and women who are obedient, worthy, and conscientious and who are striving to become better and serve more faithfully. We may mistakenly believe we must make the journey from good to better and become a saint all by ourselves, through sheer grit, willpower, and discipline, and with our obviously limited capacities.

Christ Is Risen; Faith in Him Will Move Mountains – President Russell M. Nelson

April 2021 general conference

Your growing faith in Him will move mountains—not the mountains of rock that beautify the earth but the mountains of misery in your lives. Your flourishing faith will help you turn challenges into unparalleled growth and opportunity.

Tomorrow the Lord Will Do Wonders among You - Elder Holland

April 2016 general conference

President George Q. Cannon once taught: “No matter how serious the trial, how deep the distress, how great the affliction, [God] will never desert us. He never has, and He never will. He cannot do it. It is not His character [to do so]. … He will [always] stand by us. We may pass through the fiery furnace; we may pass through deep waters; but we shall not be consumed nor overwhelmed. We shall emerge from all these trials and difficulties the better and purer for them.”

The Gift of Grace - Elder Uchtdorf

But the grace of God does not merely restore us to our previous innocent state. If salvation means only erasing our mistakes and sins, then salvation—as wonderful as it is—does not fulfill the Father’s aspirations for us. His aim is much higher: He wants His sons and daughters to become like Him.

With the gift of God’s grace, the path of discipleship does not lead backward; it leads upward.

It is by God’s amazing grace that His children can overcome the undercurrents and quicksands of the deceiver, rise above sin, and “be perfect[ed] in Christ.” Though we all have weaknesses, we can overcome them. Indeed it is by the grace of God that, if we humble ourselves and have faith, weak things can become strong.

Throughout our lives, God’s grace bestows temporal blessings and spiritual gifts that magnify our abilities and enrich our lives. His grace refines us. His grace helps us become our best selves.

Many people feel discouraged because they constantly fall short. They know firsthand that “the spirit indeed is willing, but the flesh is weak.” They raise their voices with Nephi in proclaiming, “My soul grieveth because of mine iniquities.” I am certain Nephi knew that the Savior’s grace allows and enables us to overcome sin. This is why Nephi labored so diligently to persuade his children and brethren “to believe in Christ, and to be reconciled to God.” After all, that is what we can do! And that is our task in mortality!

“My Peace I Leave with You”

Moroni said that when he “heard these words,” he “was comforted” (Ether 12:29). They can be a comfort to all of us. Those who do not see their weaknesses do not progress. Your awareness of your weakness is a blessing as it helps you remain humble and keeps you turning to the Savior. The Spirit not only comforts you, but He is also the agent by which the Atonement works a change in your very nature. Then weak things become strong.

Grace Bible Dictionary

It is through the grace of the Lord Jesus, made possible by His atoning sacrifice, that mankind will be raised in immortality, every person receiving his body from the grave in a condition of everlasting life. It is likewise through the grace of the Lord that individuals, through faith in the Atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts.

The Divine Gift of Repentance

Second, repentance means striving to change. It would mock the Savior’s suffering in the Garden of Gethsemane and on the cross for us to expect that He should transform us into angelic beings with no real effort on our part. Rather, we seek His grace to complement and reward our most diligent efforts (see 2 Nephi 25:23). Perhaps as much as praying for mercy, we should pray for time and opportunity to work and strive and overcome.

“If Ye Had Known Me”

We believe and come to know the Lord as the key of the knowledge of God administered through the Melchizedek Priesthood unlocks the door and makes it possible for each of us to receive the power of godliness in our lives. We believe and come to know the Savior as we follow Him by receiving and faithfully honoring holy ordinances and increasingly have His image in our countenances. We believe and come to know Christ as we experience personally the transforming, healing, strengthening, and sanctifying power of His Atonement. We believe and come to know the Master as “the power of his word [takes root] in us” and is written in our minds and hearts and as we “give away all [our] sins to know [Him].”

Holiness and the Plan of Happiness

“Experience the strengthening power of daily repentance—of doing and being a little better each day.

“When we choose to repent, we choose to change! We allow the Savior to transform us into the best version of ourselves. We choose to grow spiritually and receive joy—the joy of redemption in Him. When we choose to repent, we choose to become more like Jesus Christ!”

There are also quotes where they talk about how the Savior’s atonement can strengthen us to overcome weaknesses. I suppose that means overcome weakness to become purer:

Jesus Christ: The Caregiver of Our Soul

As we draw nearer to Him, surrendering ourselves spiritually to His care, we will be able to take upon ourselves His yoke, which is easy, and His burden, which is light, thus finding that promised comfort and rest. Furthermore, we will receive the strength we all need to overcome the hardships, weaknesses, and sorrows of life, which are exceedingly difficult to endure without His help and healing power. The scriptures teach us to “cast thy burden upon the Lord, and he shall sustain thee.” “And then may God grant unto [us] that [our] burdens may be light, through the joy of his Son.”

Sunday, August 15, 2021

Recent LDS Conference Talks on Grace and the Enabling Power of the Savior's Atonement

I love what I am learning about the enabling power of the Savior's Atonement from the recent conference talks about Grace.

All We Can Do

The prophet Nephi made an important contribution to our understanding of God’s grace when he declared, “We labor diligently … to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.”³¹

However, I wonder if sometimes we misinterpret the phrase “after all we can do.” We must understand that “after” does not equal “because.”

We are not saved “because” of all that we can do. Have any of us done all that we can do? Does God wait until we’ve expended every effort before He will intervene in our lives with His saving grace?

Many people feel discouraged because they constantly fall short. They know firsthand that “the spirit indeed is willing, but the flesh is weak.”³² They raise their voices with Nephi in proclaiming, “My soul grieveth because of mine iniquities.”³³

I am certain Nephi knew that the Savior’s grace allows and enables us to overcome sin.³⁴ This is why Nephi labored so diligently to persuade his children and brethren “to believe in Christ, and to be reconciled to God.”³⁵

After all, that is what we can do! And that is our task in mortality!

Elder Dallin H. Oaks, “Strengthened by the Atonement of Jesus Christ,” October 2015

He therefore knows our struggles, our heartaches, our temptations, and our suffering, for He willingly experienced them all as an essential part of His Atonement. And because of this, His Atonement empowers Him to succor us—to give us the strength to bear it all.

Isaiah taught that the Messiah would bear our “griefs” and our “sorrows” (Isaiah 53:4). Isaiah also taught of His strengthening us: “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee” (Isaiah 41:10).

We see that because of His Atonement, the Savior has the power to succor—to help—every mortal pain and affliction. Sometimes His power heals an infirmity, but the scriptures and our experiences teach that sometimes He succors or helps by giving us the strength or patience to endure our infirmities.

There are millions of God-fearing people who pray to God to be lifted out of their afflictions. Our Savior has revealed that He “descended below all things” (D&C 88:6). As Elder Neal A. Maxwell taught, “Having ‘descended below all things,’ He comprehends, perfectly and personally, the full range of human suffering.” We might even say that having descended beneath it all, He is perfectly positioned to lift us and give us the strength we need to endure our afflictions. We have only to ask.

I know these things to be true. Our Savior’s Atonement does more than assure us of immortality by a universal resurrection and give us the opportunity to be cleansed from sin by repentance and baptism. His Atonement also provides the opportunity to call upon Him who has experienced all of our mortal infirmities to give us the strength to bear the burdens of mortality. He knows of our anguish, and He is there for us.

Elder D. Todd Christofferson, “The Divine Gift of Repentance,” October 2011

Repentance is the necessary condition, and the grace of Christ is the power by which “mercy can satisfy the demands of justice” (Alma 34:16). Our witness is this:

“We know that justification [or forgiveness of sins] through the grace of our Lord and Savior Jesus Christ is just and true;

“And we know also, that sanctification [or purification from the effects of sin] through the grace of our Lord and Savior Jesus Christ is just and true, to all those who love and serve God with all their mights, minds, and strength” (D&C 20:30–31).

It would mock the Savior’s suffering in the Garden of Gethsemane and on the cross for us to expect that He should transform us into angelic beings with no real effort on our part. Rather, we seek His grace to complement and reward our most diligent efforts (see 2 Nephi 25:23). Perhaps as much as praying for mercy, we should pray for time and opportunity to work and strive and overcome. Surely the Lord smiles upon one who desires to come to judgment worthily, who resolutely labors day by day to replace weakness with strength.

Sunday, July 25, 2021

Prophetic Warnings Fulfilled and the Need to Follow the First Presidency

Neal A. Maxwell, "Meeting the Challenges of Today," Oct 10, 1978 - BYU Speeches

Excerpts:

Discipleship includes good citizenship; and in this connection, if you are careful students of the statements of the modern prophets, you will have noticed that with rare exceptions—especially when the First Presidency has spoken out—the concerns expressed have been over moral issues, not issues between political parties. The declarations are about principles, not people, and causes, not candidates.

But make no mistake about it, brothers and sisters; in the months and years ahead, events will require of each member that he or she decide whether or not he or she will follow the First Presidency. Members will find it more difficult to halt longer between two opinions (see 1 Kings 18:21).

President Marion G. Romney said, many years ago, that he had “never hesitated to follow the counsel of the Authorities of the Church even though it crossed my social, professional, or political life” (CR, April 1941, p. 123). This is a hard doctrine, but it is a particularly vital doctrine in a society which is becoming more wicked. In short, brothers and sisters, not being ashamed of the gospel of Jesus Christ includes not being ashamed of the prophets of Jesus Christ.

We are now entering a period of incredible ironies. Let us cite but one of these ironies which is yet in its subtle stages: we shall see in our time a maximum if indirect effort made to establish irreligion as the state religion. It is actually a new form of paganism that uses the carefully preserved and cultivated freedoms of Western civilization to shrink freedom even as it rejects the value essence of our rich Judeo-Christian heritage.

Your discipleship may see the time come when religious convictions are heavily discounted. M. J. Sobran also observed, “A religious conviction is now a second-class conviction, expected to step deferentially to the back of the secular bus, and not to get uppity about it” (Human Life Review, Summer 1978, p. 58). This new irreligious imperialism seeks to disallow certain of people’s opinions simply because those opinions grow out of religious convictions. Resistance to abortion will soon be seen as primitive. Concern over the institution of the family will be viewed as untrendy and unenlightened.

In its mildest form, irreligion will merely be condescending toward those who hold to traditional Judeo-Christian values. In its more harsh forms, as is always the case with those whose dogmatism is blinding, the secular church will do what it can to reduce the influence of those who still worry over standards such as those in the Ten Commandments. It is always such an easy step from dogmatism to unfair play—especially so when the dogmatists believe themselves to be dealing with primitive people who do not know what is best for them. It is the secular bureaucrat’s burden, you see.

It may well be, as our time comes to “suffer shame for his name” (Acts 5:41), that some of this special stress will grow out of that portion of discipleship which involves citizenship. Remember that, as Nephi and Jacob said, we must learn to endure “the crosses of the world” (2 Nephi 9:18) and yet to despise “the shame of [it]” (Jacob 1:8). To go on clinging to the iron rod in spite of the mockery and scorn that flow at us from the multitudes in that great and spacious building seen by Father Lehi, which is the “pride of the world,” is to disregard the shame of the world (1 Nephi 8:26–27, 33; 11:35–36). Parenthetically, why—really why—do the disbelievers who line that spacious building watch so intently what the believers are doing? Surely there must be other things for the scorners to do—unless, deep within their seeming disinterest, there is interest.

Properly humbled and instructed concerning the great privileges that are ours, we can cope with what seem to be very dark days and difficult developments, because we will have a true perspective about “things as they really are,” and we can see in them a great chance to contribute.

Thursday, February 18, 2021

Hymns/Words of Comfort During Times of Deep Trials

I have a few favorite hymns that I retreat to in times of deeper trials. I had never thought through the words of the third hymn below before, but now I have three songs to rely on.

The Touching Story Behind “It Is Well with My Soul.” I have read this story many times, but it still brings me peace. It is one thing to be able to read the words, it is another thing to write them during what he went through!

"It is Well With My Soul"

When peace like a river, attendeth my way,
When sorrows like sea billows roll
Whatever my lot, thou hast taught me to say
It is well, it is well, with my soul

It is well, With my soul

It is well, it is well with my soul

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul

My sin—oh, the bliss of this glorious thought!—

My sin, not in part but the whole,

Is nailed to the cross, and I bear it no more,

Praise the Lord, praise the Lord, O my soul!

For me, be it Christ, be it Christ hence to live:

If Jordan above me shall roll,

No pang shall be mine, for in death as in life

Thou wilt whisper Thy peace to my soul.

But, Lord, ’tis for Thee, for Thy coming we wait,

The sky, not the grave, is our goal;

Oh, trump of the angel! Oh, voice of the Lord!

Blessed hope, blessed rest of my soul!

And Lord, haste the day when the faith shall be sight,

The clouds be rolled back as a scroll;

The trump shall resound, and the Lord shall descend,

Even so, it is well with my soul.

"How Gentle God's Commands"

My favoritie line: “Why should this anxious load, press down your weary mind?”

1. How gentle God’s commands!

How kind his precepts are!

Come, cast your burdens on the Lord

And trust his constant care.

2. Beneath his watchful eye,

His Saints securely dwell;

That hand which bears all nature up

Shall guard his children well.

3. Why should this anxious load

Press down your weary mind?

Haste to your Heav’nly Father’s throne

And sweet refreshment find.

4. His goodness stands approved,

Unchanged from day to day;

I’ll drop my burden at his feet

And bear a song away.

Praise to the Lord, the Almighty

Joyfully

1. Praise to the Lord, the Almighty, the King of creation!

O my soul, praise him, for he is thy health and salvation!

Join the great throng,

Psaltery, organ and song,

Sounding in glad adoration!

2. Praise to the Lord! Over all things he gloriously reigneth.

Borne as on eagle wings, safely his Saints he sustaineth.

Hast thou not seen

How all thou needest hath been

Granted in what he ordaineth?

3. Praise to the Lord, who doth prosper thy way and defend thee.

Surely his goodness and mercy shall ever attend thee.

Ponder anew

What the Almighty can do,

Who with his love doth befriend thee.

4. Praise to the Lord! Oh, let all that is in me adore him!

All that hath breath, join with Abraham’s seed to adore him!

Let the “amen”

Sum all our praises again,

Now as we worship before him.

Text: Joachim Neander, 1650–1680; trans. by Catherine Winkworth, 1829–1878

Music: From Stralsund Gesangbuch, 1665; arr. by William S. Bennett, 1816–1875, and Otto Goldschmidt, 1829–1907

Psalm 150

Psalm 23:6

Thursday, July 16, 2020

How To Recognize Promptings from the Holy Ghost and Receive More Personal Revelation

Over the years, I have gathered any quotes that I come across in General Conference or in my Gospel Study time about how to understand personal revelation. I have posted some of those quotes in various posts on this blog, but I wanted to have them all in one place because I find it helps me to review them often to see how our Church leaders describe what the Holy Ghost feels like. In the past few months, President Nelson has encouraged us to study how we #HearHim.

PERSONAL REVELATION

THE IMPORTANCE OF RECEIVING REVELATION

President Russell M. Nelson, “Revelation for the Church, Revelation for Our Lives,” April 2018

Said President Lorenzo Snow, “This is the grand privilege of every Latter-day Saint … that it is our right to have the manifestations of the Spirit every day of our lives.” If we will truly receive the Holy Ghost and learn to discern and understand His promptings, we will be guided in matters large and small.

As you patiently honor the Lord’s timetable, you will be given the knowledge and understanding you seek. Every blessing the Lord has for you—even miracles—will follow. That is what personal revelation will do for you.

But in coming days, it will not be possible to survive spiritually without the guiding, directing, comforting, and constant influence of the Holy Ghost. I plead with you to increase your spiritual capacity to receive revelation. Choose to do the spiritual work required to enjoy the gift of the Holy Ghost and hear the voice of the Spirit more frequently and more clearly.

Bruce R. McConkie, A New Witness for the Articles of Faith, p. 253

Men ought—above all things in this world—to seek for the guidance of the Holy Spirit. There is no price too high, no struggle too severe, no sacrifice too great, if out of it all we enjoy the gift of the Holy Ghost.

Brigham Young, Journal of Discourses, p. 32

There is no doubt, if a person lives according to the revelations given to God’s people, he may have the Spirit of the Lord to signify to him His will, and to guide and to direct him in the discharge of his duties, in his temporal as well as his spiritual exercises. I am satisfied, however, that in this respect, we live far beneath our privileges.

Elder Ronald A. Rasband, “Let the Holy Spirit Guide,” April 2017

Our Father in Heaven knew that in mortality we would face challenges, tribulation, and turmoil; He knew we would wrestle with questions, disappointments, temptations, and weaknesses. To give us mortal strength and divine guidance, He provided the Holy Spirit, another name for the Holy Ghost.

The Holy Ghost binds us to the Lord. By divine assignment, He inspires, testifies, teaches, and prompts us to walk in the light of the Lord. We have the sacred responsibility to learn to recognize His influence in our lives and respond.

We must act on the first prompting. Remember the words of Nephi. “I was led by the Spirit, not knowing beforehand the things which I should do. Nevertheless,” he said, “I went forth.”¹⁶ And so must we. We must be confident in our first promptings. Sometimes we rationalize; we wonder if we are feeling a spiritual impression or if it is just our own thoughts. When we begin to second-guess, even third-guess, our feelings—and we all have—we are dismissing the Spirit; we are questioning divine counsel. The Prophet Joseph Smith taught that if you will listen to the first promptings, you will get it right nine times out of ten.¹⁷

THOUGHTS TO THE MIND

1. A person may profit by noticing the first intimation of the spirit of revelation; for instance, when you feel pure intelligence flowing into you, it may give you sudden strokes of ideas, so that by noticing it, you may find it fulfilled the same day or soon; that is, those things that were presented unto your minds by the Spirit of God, will come to pass; and thus by learning [to recognize] the Spirit of God and understanding it, you may grow into the principle of revelation, until you become perfect in Christ Jesus." TPJS, p. 151

2. "When there comes to you things that your mind does not know, when you have a sudden thought that comes to your mind, if you will learn to give heed to these things that come from the Lord, you will learn to walk by the spirit of revelation" (Harold B. Lee, in Conference Report, Mexico City Area Conference 1972, p. 49).

3. On one occasion in a meeting I heard President Marion G. Romney say, "I always know when I am speaking under the inspiration of the Holy Ghost because I always learn something from what I've said. Boyd K. Packer, Teach Ye Diligently, p.357

4) It is so simple and so precise that we often pass it by, thinking that it is just our own idea or a passing thought, not revelation. Joseph B. Wirthlin, Finding Peace in our Lives, 174

A FEELING OF LIGHT or DARK:

1) The Holy Ghost is the Spirit of Truth. You feel peace, hope, and joy when it speaks to your heart and mind that something is true. Almost always I have also felt a sensation of light. Any feeling I may have had of darkness is dispelled. And the desire to do right grows. “Gifts of the Spirit for Hard Times,“ Elder Henry B. Eyring CES Fireside 9/10/2006

2) It can come as positive or negative feelings about how to act. Dallin H. Oaks

2) As the elevator doors quietly opened, there stood President Joseph Fielding Smith. There was a moment of surprise in seeing him, since his office is on a lower floor. As I saw him framed in the doorway, there fell upon me a powerful witness—there stands the prophet of God. That sweet voice of Spirit that is akin to light, that has something to do with pure intelligence, affirmed to me that this was the prophet of God. Elder Boyd K. Packer Gen Con April 1971

A THOUGHT PRESSES ON YOUR MIND

True to the Faith: Sometimes the Holy Ghost will help you understand a gospel truth or give you a prompting that “seems to occupy [your] mind, and press itself upon [your] feelings” (D&C 128:1).

IN YOUR MIND & HEART:

1) “In that revelation the Lord defined revelation: I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart. [I love the combination there of both mind and heart. God will teach us in a reasonable way and in a revelatory way--mind and heart combined, by the Holy Ghost.] Jeffrey R. Holland "Cast Not Away Therefore Your Confidence" BYU, 2 March 1999

2) “An impression to the mind is very specific. Detailed words can be heard or felt and written as though the instruction were being dictated. A communication to the heart is a more general impression. The Lord often begins by giving impressions. Where there is a recognition of their importance and they are obeyed, one gains more capacity to receive more detailed instruction to the mind. An impression to the heart, if followed, is fortified by a more specific instruction to the mind.” --Richard G. Scott, BYU Symposium 1998

3) The Savior defines two separate ways: "I will tell you in your mind and in your heart, by the Holy Ghost." Answers to the mind and heart are messages from the Holy Ghost to our spirits. For me, response to the mind is very specific, like dictated words, while response to the heart is generalized, like a feeling to pray more.” Elder Richard G. Scott “Using the Supernal Gift of Prayer” Ensign, May 2007

FEELINGS or FEELING OF PEACE:

1). It is not unusual for one to have received the gift and not really know it.

I fear this supernal gift is being obscured by programs and activities and schedules and so many meetings. There are so many places to go, so many things to do in this noisy world. We can be too busy to pay attention to the promptings of the Spirit. The voice of the Spirit is a still, small voice—a voice that is felt rather than heard. It is a spiritual voice that comes into the mind as a thought put into your heart. Boyd K. Packer, Apr. 2000

2) “The Spirit does not get our attention by shouting or shaking us with a heavy hand. Rather it whispers. It caresses so gently, that if we are preoccupied, we may not feel it at all.” Boyd K. Packer, Candle of the Lord, Ensign. Jan. 83

2) “That voice of inspiration is so quiet and still that it can be explained away. It is easy to be disobedient to that voice. It often takes great courage to follow it. But to Latter-day Saints it is a clear signal.” Boyd K Packer Let Not Your Heart be Troubled, p. 232

3) “Answers from the Lord come quietly—ever so quietly. In fact, few hear his answers audibly with their ears. We must be listening so carefully or we will never recognize them. Most answers from the Lord are felt in our heart as a warm comfortable expression, or they may come as thoughts to our mind. They come to those who are prepared and who are patient” H. Burke Peterson, Ens. Jan 1974

4) " You must study it out in your mind; then . . . ask me if it be right, and if it is right . . . your bosom shall burn . . . ; therefore, you shall feel that it is right." Then the answer comes as a feeling with an accompanying conviction. Oliver Cowdery was taught another way in which positive answers come: "Did I not speak peace to your mind concerning the matter?"12 The feeling of peace is the most common confirming witness that I personally experience. When I have been very concerned about an important matter, struggling to resolve it without success, I continued those efforts in faith. Later, an all-pervading peace has come, settling my concerns, as He has promised. Elder Richard G. Scott “Using the Supernal Gift of Prayer” Ensign, May 2007

5) “When confronted with a problem I prayerfully weigh in my mind alternative solutions and come to a conclusion as to which of them is best. Then in prayer I submit to the Lord my problem, tell him I desire to make the right choice, what is, in my judgment, the right course. Then I ask him if I have made the right decision to give me the burning in my bosom that He promised Oliver Cowdery. When enlightenment and peace come into my mind, I know the Lord is saying yes. If I have a ‘stupor of thought,’ I know he is saying no, and I try again, following the same procedure. I repeat: I know when and how the Lord answers my prayers by the way I feel” Marion G. Romney, New Era, Oct. 1975, 34–35

6) For many it is hard to accept as revelation those numerous ones in Moses' time, in Joseph's time, and in our own year--those revelations which come to prophets as deep, unassailable impressions settling down on the prophet's mind and heart as dew from heaven or as the dawn dissipates the darkness of night. Expecting the spectacular, one may not be fully alerted to the constant flow of revealed communication. Spencer W. Kimball, Ensign, May 1977

7) “Most often what we have chosen to do is right. He [Heavenly Father] will confirm the correctness of our choices His way. That confirmation generally comes through packets of help found along the way. We discover them by being spiritually sensitive. They are like notes from a loving Father as evidence of His approval. If, in trust, we begin something which is not right, He will let us know before we have gone too far. We sense that help by recognizing troubled or uneasy feelings.” Richard G. Scott, Nov. 89

BURNING IN THE BOSOM:

1) “What does a “burning in the bosom” mean? Does it need to be a feeling of caloric heat, like the burning produced by combustion? If that is the meaning, I have never had a burning in the bosom. Surely, the word “burning” in this scripture signifies a feeling of comfort and serenity. That is the witness many receive. That is the way revelation works.” Dallin H. Oaks, “Teaching and Learning by the Spirit”, Ens. Mar. 97

2) “But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right” (D&C 9:7–8; emphasis added).

3) “This may be one of the most important and most misunderstood teachings in all the Doctrine and Covenants. The teachings of the Spirit often come as feelings. That fact is of the utmost importance, yet some misunderstand what it means. I know of persons who think they have never had a witness from the Holy Ghost because they have never felt their bosom “burn within” them. The burning of the bosom, I suggest, is not a feeling of caloric heat like combustion but a feeling of peace and warmth and serenity and goodness.” –Elder Dallin H. Oaks, “In His Own Time, In His Own Way.”

2) “His word will come into my mind through my thoughts, accompanied by a feeling in the region of my bosom. It is a feeling which cannot be described, but the nearest word we have is “burn” or “burning.” Accompanying this always is a feeling of peace.” S. Dilworth Young, “The Still Small Voice,” Ensign, May 1976

3) “But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.” This burning in the bosom is not purely a physical sensation. It is more like a warm light shining within your being. Describing the promptings from the Holy Ghost to one who has not had them is very difficult. Such promptings are personal and strictly private! Boyd K. Packer, “Personal Revelation” Ensign, Nov 1994

VOICE IN YOUR MIND

Just as I got to the door, I heard in my mind—not in my own voice—these words: “I’m not giving you these experiences for yourself. Write them down.” --Pres. Henry B. Eyring, 2007 “O Remember, Remember”

Now I know, my brothers and sisters and friends, and bear witness to the fact that revelation from the Lord comes through the spoken word, by personal visitation, by messengers from the Lord, through dreams, and by way of visions, and by the voice of the Lord coming into one’s mind. Most often, however, revelation comes to us by means of the still, small voice. Marion G. Romney, “Prayer and Revelation,” Ensign, May 1978, 48

https://www.lds.org/manual/teachings-harold-b-lee/chapter-6?lang=eng

Another way by which we receive revelation was spoken of by the prophet Enos. He pens this very significant statement in his record in the Book of Mormon: “And while I was thus struggling in the spirit, behold, the voice of the Lord came into my mind. …” [Enos 1:10.]

In other words, sometimes we hear the voice of the Lord coming into our minds, and when it comes, the impressions are just as strong as though He were sounding a trumpet in our ear. …

In a story in the Book of Mormon, Nephi upbraids his brothers, calling them to repentance, and gives voice to the same thought when he says: “… and he hath spoken unto you in a still small voice, but ye were past feeling, that ye could not feel his words. …” (1 Nephi 17:45.)

Thus the Lord, by revelation, brings thoughts into our minds as though a voice were speaking.

STUPOR OF THOUGHT

Answers to the mind and heart are messages from the Holy Ghost to our spirits. For me, response to the mind is very specific, like dictated words, while response to the heart is generalized, like a feeling to pray more.10 Then the Lord clarifies, "But if [what you propose] be not right you . . . shall have a stupor of thought."11 That, for me, is an unsettling, discomforting feeling. Elder Richard G. Scott “Using the Supernal Gift of Prayer” Ensign, May 2007

LINE UPON LINE – Incremental

Elder David A. Bednar, “Line upon Line, Precept upon Precept,” New Era, Sept. 2010

“Many of us typically assume we will receive an answer or a prompting to our earnest prayers and pleadings. And we also frequently expect that such an answer or a prompting will come immediately and all at once. Thus, we tend to believe the Lord will give us A BIG ANSWER QUICKLY AND ALL AT ONE TIME. However, the pattern repeatedly described in the scriptures suggests we receive ‘line upon line, precept upon precept,’ or in other words, many small answers over a period of time. Recognizing and understanding this pattern is an important key to obtaining inspiration and help from the Holy Ghost.”

“Put difficult questions in the back of your minds and go about your lives. Ponder and pray quietly and persistently about them. The answer may not come as a lightning bolt. It may come as a little inspiration here and a little there, ‘line upon line, precept upon precept’ (D&C 98:12). Some answers will come from reading the scriptures, some from hearing speakers. And, occasionally, when it is important, some will come by very direct and powerful inspiration” Elder Boyd K. Packer “Prayers and Answers,” Ensign, Nov. 1979

HOW TO INCREASE RECEIVING REVELATION

President Russell M. Nelson, “Revelation for the Church, Revelation for Our Lives, Apr. 2018

I know that good inspiration is based upon good information.

Find a quiet place where you can regularly go. Humble yourself before God. Pour out your heart to your Heavenly Father. Turn to Him for answers and for comfort. Pray in the name of Jesus Christ about your concerns, your fears, your weaknesses—yes, the very longings of your heart. And then listen! Write the thoughts that come to your mind. Record your feelings and follow through with actions that you are prompted to take. As you repeat this process day after day, month after month, year after year, you will “grow into the principle of revelation.”

Nothing opens the heavens quite like the combination of increased purity, exact obedience, earnest seeking, daily feasting on the words of Christ in the Book of Mormon,14 and regular time committed to temple and family history work.

SOMETIMES THE LORD WANTS US TO ACT ON OUR OWN

Elder Dallin H. Oaks, “Our Strengths Can Become Our Downfall,” Ensign, Oct. 1994

“We should study things out in our minds, using the reasoning powers our Creator has placed within us. Then we should pray for guidance and act upon it if we receive it. If we do not receive guidance, we should act upon our best judgment.”

RECORD YOUR PROMPTINGS TO RECEIVE MORE

President Russell M. Nelson, “Revelation for the Church, Revelation for Our Lives,” April 2018

Pray in the name of Jesus Christ about your concerns, your fears, your weaknesses—yes, the very longings of your heart. And then listen! Write the thoughts that come to your mind. Record your feelings and follow through with actions that you are prompted to take. As you repeat this process day after day, month after month, year after year, you will “grow into the principle of revelation.”

AVOID THE DISTRACTIONS OF THE WORLD