Jesus Christ's Atonement Purifies Us by Strengthening Us to Overcome Sin

 In our family gospel study time, we often discuss what the atonement of Jesus Christ looks like in our life. When we say we are purified by His atonement, I usually thought about being forgiven of my sins. But we are also purified because he 

Moroni 10:32-33 - Book of Mormon

 32 Yea, ^acome unto Christ, and be ^bperfected in him, and ^cdeny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and ^dlove God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be ^eperfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.

33 And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye ^asanctified in Christ by the grace of God, through the shedding of the ^bblood of Christ, which is in the covenant of the Father unto the remission of your ^csins, that ye become ^dholy, without spot.

 Jacob 4:6-7 - Book of Mormon

“Nevertheless, the Lord God showeth us our weakness that we may know that it is by his grace, and his great condescensions unto the children of men, that we have power to do these things” (Jacob 4:6–7).

Elder Bruce C. Hafen, “The Atonement: All for All”, Ensign May 2004

One early Australian convert said: “My past life [was] a wilderness of weeds, with hardly a flower Strewed among them. [But] now the weeds have vanished, and flowers Spring up in their place.”⁸

We grow in two ways—removing negative weeds and cultivating positive flowers. The Savior’s grace blesses both parts—if we do our part. First and repeatedly we must uproot the weeds of sin and bad choices. It isn’t enough just to mow the weeds. Yank them out by the roots, repenting fully to satisfy the conditions of mercy. But being forgiven is only part of our growth. We are not just paying a debt. Our purpose is to become celestial beings. So once we’ve cleared our heartland, we must continually plant, weed, and nourish the seeds of divine qualities. And then as our sweat and discipline stretch us to meet His gifts, “the flow’rs of grace appear,”⁹ like hope and meekness. Even a tree of life can take root in this heart-garden, bearing fruit so sweet that it lightens all our burdens “through the joy of his Son.”¹⁰ And when the flower of charity blooms here, we will love others with the power of Christ’s own love.¹¹

We need grace both to overcome sinful weeds and to grow divine flowers. We can do neither one fully by ourselves. But grace is not cheap. It is very expensive, even very dear. How much does this grace cost? Is it enough simply to believe in Christ? The man who found the pearl of great price gave “all that he had”¹² for it. If we desire “all that [the] Father hath,”¹³ God asks all that we have. To qualify for such exquisite treasure, in whatever way is ours, we must give the way Christ gave—every drop He had: “How exquisite you know not, yea, how hard to bear you know not.”¹⁴ Paul said, “If so be that we suffer with him,” we are “joint-heirs with Christ.”¹⁵ All of His heart, all of our hearts.

 

The Atonement and the Journey of Mortality - Elder Bednar

King Benjamin teaches about the journey of mortality and the role of the Atonement in navigating successfully that journey: “For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord” (Mosiah 3:19; emphasis added). We can increase our capacity to overcome the desires of the flesh and temptations “through the atonement of Christ.”

 

Most of us know that when we do wrong things, we need help to overcome the effects of sin in our lives. The Savior has paid the price and made it possible for us to become clean through His redeeming power. Most of us clearly understand that the Atonement is for sinners. I am not so sure, however, that we know and understand that the Atonement is also for saints—for good men and women who are obedient, worthy, and conscientious and who are striving to become better and serve more faithfully. We may mistakenly believe we must make the journey from good to better and become a saint all by ourselves, through sheer grit, willpower, and discipline, and with our obviously limited capacities.

 

Christ Is Risen; Faith in Him Will Move Mountains – President Russell M. Nelson

April 2021 general conference

Your growing faith in Him will move mountains—not the mountains of rock that beautify the earth but the mountains of misery in your lives. Your flourishing faith will help you turn challenges into unparalleled growth and opportunity.

 

 Tomorrow the Lord Will Do Wonders among You - Elder Holland

April 2016 general conference

President George Q. Cannon once taught: “No matter how serious the trial, how deep the distress, how great the affliction, [God] will never desert us. He never has, and He never will. He cannot do it. It is not His character [to do so]. … He will [always] stand by us. We may pass through the fiery furnace; we may pass through deep waters; but we shall not be consumed nor overwhelmed. We shall emerge from all these trials and difficulties the better and purer for them.”

  The Gift of Grace - Elder Uchtdorf

But the grace of God does not merely restore us to our previous innocent state. If salvation means only erasing our mistakes and sins, then salvation—as wonderful as it is—does not fulfill the Father’s aspirations for us. His aim is much higher: He wants His sons and daughters to become like Him.

With the gift of God’s grace, the path of discipleship does not lead backward; it leads upward.

 

It is by God’s amazing grace that His children can overcome the undercurrents and quicksands of the deceiver, rise above sin, and “be perfect[ed] in Christ.” Though we all have weaknesses, we can overcome them. Indeed it is by the grace of God that, if we humble ourselves and have faith, weak things can become strong.

Throughout our lives, God’s grace bestows temporal blessings and spiritual gifts that magnify our abilities and enrich our lives. His grace refines us. His grace helps us become our best selves.

 

Many people feel discouraged because they constantly fall short. They know firsthand that “the spirit indeed is willing, but the flesh is weak.” They raise their voices with Nephi in proclaiming, “My soul grieveth because of mine iniquities.” I am certain Nephi knew that the Savior’s grace allows and enables us to overcome sin. This is why Nephi labored so diligently to persuade his children and brethren “to believe in Christ, and to be reconciled to God.” After all, that is what we can do! And that is our task in mortality!

 

“My Peace I Leave with You” 

Moroni said that when he “heard these words,” he “was comforted” (Ether 12:29). They can be a comfort to all of us. Those who do not see their weaknesses do not progress. Your awareness of your weakness is a blessing as it helps you remain humble and keeps you turning to the Savior. The Spirit not only comforts you, but He is also the agent by which the Atonement works a change in your very nature. Then weak things become strong.

 Grace Bible Dictionary

It is through the grace of the Lord Jesus, made possible by His atoning sacrifice, that mankind will be raised in immortality, every person receiving his body from the grave in a condition of everlasting life. It is likewise through the grace of the Lord that individuals, through faith in the Atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts.

 The Divine Gift of Repentance 

Second, repentance means striving to change. It would mock the Savior’s suffering in the Garden of Gethsemane and on the cross for us to expect that He should transform us into angelic beings with no real effort on our part. Rather, we seek His grace to complement and reward our most diligent efforts (see 2 Nephi 25:23). Perhaps as much as praying for mercy, we should pray for time and opportunity to work and strive and overcome. 

 

“If Ye Had Known Me”

We believe and come to know the Lord as the key of the knowledge of God administered through the Melchizedek Priesthood unlocks the door and makes it possible for each of us to receive the power of godliness in our lives. We believe and come to know the Savior as we follow Him by receiving and faithfully honoring holy ordinances and increasingly have His image in our countenances. We believe and come to know Christ as we experience personally the transforming, healing, strengthening, and sanctifying power of His Atonement. We believe and come to know the Master as “the power of his word [takes root] in us” and is written in our minds and hearts and as we “give away all [our] sins to know [Him].”

 

Holiness and the Plan of Happiness

“Experience the strengthening power of daily repentance—of doing and being a little better each day.

“When we choose to repent, we choose to change! We allow the Savior to transform us into the best version of ourselves. We choose to grow spiritually and receive joy—the joy of redemption in Him. When we choose to repent, we choose to become more like Jesus Christ!”

 There are also quotes where they talk about how the Savior’s atonement can strengthen us to overcome weaknesses. I suppose that means overcome weakness to become purer:

 

Jesus Christ: The Caregiver of Our Soul

As we draw nearer to Him, surrendering ourselves spiritually to His care, we will be able to take upon ourselves His yoke, which is easy, and His burden, which is light, thus finding that promised comfort and rest. Furthermore, we will receive the strength we all need to overcome the hardships, weaknesses, and sorrows of life, which are exceedingly difficult to endure without His help and healing power. The scriptures teach us to “cast thy burden upon the Lord, and he shall sustain thee.” “And then may God grant unto [us] that [our] burdens may be light, through the joy of his Son.”

 

 

Summary of Elder Dallin H. Oaks, “Strengthened by the Atonement of Jesus Christ,”

Elder Dallin H. Oaks, “Strengthened by the Atonement of Jesus Christ,” Oct. 2015

Isaiah 55:9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

Strengthened by the Atonement	Other Comments by Pres. Oaks
Because of that same Atonement, our Savior can provide us the strength we need to overcome these mortal challenges. That is my subject today.	Most scriptural accounts of the Atonement concern the Savior’s breaking the bands of death and suffering for our sins.
President James E. Faust taught, “Since the Savior has suffered anything and everything that we could ever feel or experience, He can help the weak to become stronger.”
He therefore knows our struggles, our heartaches, our temptations, and our suffering, for He willingly experienced them all as an essential part of His Atonement. And because of this, His Atonement empowers Him to succor us—to give us the strength to bear it all.	Our Savior experienced and suffered the fulness of all mortal challenges “according to the flesh” so He could know “according to the flesh” how to “succor [which means to give relief or aid to] his people according to their infirmities.”
At the beginning of His ministry, Jesus explained that He was sent “to heal the brokenhearted” (Luke 4:18). The Bible often tells us of His healing people “of their infirmities” (Luke 5:15; 7:21). The Book of Mormon records His healing those “that were afflicted in any manner” (3 Nephi 17:9).
Isaiah taught that the Messiah would bear our “griefs” and our “sorrows” (Isaiah 53:4). Isaiah also taught of His strengthening us: “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee” (Isaiah 41:10).
Speaking of some of his own mortal challenges, the Apostle Paul wrote, “I can do all things through Christ which strengtheneth me” (Philippians 4:13).
And so we see that because of His Atonement, the Savior has the power to succor—to help—every mortal pain and affliction. Sometimes His power heals an infirmity, but the scriptures and our experiences teach that sometimes He succors or helps by giving us the strength or patience to endure our infirmities.
As the Psalmist declared, “Many are the afflictions of the righteous: but the Lord delivereth him out of them all” (Psalm 34:19). Some addictions are likely to have been caused by sinful behavior. Even when that behavior has been repented of, the addiction may remain. That disabling grip can also be relieved by the decisive strength available from the Savior.	We all have pains and afflictions and infirmities at one time or another. Apart from what we experience because of our sins, mortality is filled with frequent struggles, heartaches, and suffering. Examples: sickness, physical or mental difficulties, the death of a loved one, failure in our personal responsibilities, our family relationships, or our occupations, when a spouse or a child strays from the path of righteousness, feeling of rejection, life has many other challenges, such as unemployment or other reverses in our plans, some are born with physical or mental disabilities, the infirmity of depression is painful or permanently disabling, singleness, addictions.
Who can be succored and strengthened through the Atonement of Jesus Christ? Because of His atoning experience in mortality, our Savior is able to comfort, heal, and strengthen all men and women everywhere, but I believe He does so only for those who seek Him and ask for His help.
As Elder Neal A. Maxwell taught, “Having ‘descended below all things,’ He comprehends, perfectly and personally, the full range of human suffering.” We might even say that having descended beneath it all, He is perfectly positioned to lift us and give us the strength we need to endure our afflictions. We have only to ask.
His Atonement also provides the opportunity to call upon Him who has experienced all of our mortal infirmities to give us the strength to bear the burdens of mortality.	Our Savior’s Atonement does more than assure us of immortality by a universal resurrection and give us the opportunity to be cleansed from sin by repentance and baptism.
Like the good Samaritan, when He finds us wounded at the wayside, He will bind up our wounds and care for us (see Luke 10:34). The healing and strengthening power of Jesus Christ and His Atonement is for all of us who will ask.
I pray that we will all understand the hope and strength of our Savior’s Atonement: the assurance of immortality, the opportunity for eternal life, and the sustaining strength we can receive if only we will ask,

Hymns/Words of Comfort During Times of Deep Trials

I have a few favorite hymns that I retreat to in times of deeper trials. I had never thought through the words of the third hymn below before, but now I have three songs to rely on.

The Touching Story Behind “It Is Well with My Soul.” I have read this story many times, but it still brings me peace. It is one thing to be able to read the words, it is another thing to write them during what he went through!

"It is Well With My Soul"

When peace like a river, attendeth my way,
When sorrows like sea billows roll
Whatever my lot, thou hast taught me to say
It is well, it is well, with my soul

It is well, With my soul

It is well, it is well with my soul

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul

My sin—oh, the bliss of this glorious thought!—

My sin, not in part but the whole,

Is nailed to the cross, and I bear it no more,

Praise the Lord, praise the Lord, O my soul!

 

For me, be it Christ, be it Christ hence to live:

If Jordan above me shall roll,

No pang shall be mine, for in death as in life

Thou wilt whisper Thy peace to my soul.

 

But, Lord, ’tis for Thee, for Thy coming we wait,

The sky, not the grave, is our goal;

Oh, trump of the angel! Oh, voice of the Lord!

Blessed hope, blessed rest of my soul!

 

And Lord, haste the day when the faith shall be sight,

The clouds be rolled back as a scroll;

The trump shall resound, and the Lord shall descend,

Even so, it is well with my soul.

 

 "How Gentle God's Commands"

My favoritie line: “Why should this anxious load, press down your weary mind?”  

1. How gentle God’s commands!

How kind his precepts are!

Come, cast your burdens on the Lord

And trust his constant care.

2. Beneath his watchful eye,

His Saints securely dwell;

That hand which bears all nature up

Shall guard his children well.

3. Why should this anxious load

Press down your weary mind?

Haste to your Heav’nly Father’s throne

And sweet refreshment find.

4. His goodness stands approved,

Unchanged from day to day;

I’ll drop my burden at his feet

And bear a song away.

 

 Praise to the Lord, the Almighty

 Joyfully

 1. Praise to the Lord, the Almighty, the King of creation!

O my soul, praise him, for he is thy health and salvation!

Join the great throng,

Psaltery, organ and song,

Sounding in glad adoration!

 

2. Praise to the Lord! Over all things he gloriously reigneth.

Borne as on eagle wings, safely his Saints he sustaineth.

Hast thou not seen

How all thou needest hath been

Granted in what he ordaineth?

 

3. Praise to the Lord, who doth prosper thy way and defend thee.

Surely his goodness and mercy shall ever attend thee.

Ponder anew

What the Almighty can do,

Who with his love doth befriend thee.

 

4. Praise to the Lord! Oh, let all that is in me adore him!

All that hath breath, join with Abraham’s seed to adore him!

Let the “amen”

Sum all our praises again,

Now as we worship before him.

 

Text: Joachim Neander, 1650–1680; trans. by Catherine Winkworth, 1829–1878

Music: From Stralsund Gesangbuch, 1665; arr. by William S. Bennett, 1816–1875, and Otto Goldschmidt, 1829–1907

 

Psalm 150

Psalm 23:6

Grace and the Enabling and Strengthening Power of the Atonement from Recent Conference talks

President Dieter F. Uchtdorf , “The Gift of Grace,” April 2015

I have tried to understand the Savior’s Atonement with my finite mind, and the only explanation I can come up with is this: God loves us deeply, perfectly, and everlastingly. I cannot even begin to estimate “the breadth, and length, and depth, and height … [of] the love of Christ.”⁷

A powerful expression of that love is what the scriptures often call the grace of God—the divine assistance and endowment of strength by which we grow from the flawed and limited beings we are now into exalted beings of “truth and light, until [we are] glorified in truth and [know] all things.”⁸

First: Grace Unlocks the Gates of Heaven

Even if we were to serve God with our whole souls, it is not enough, for we would still be “unprofitable servants.”¹² We cannot earn our way into heaven; the demands of justice stand as a barrier, which we are powerless to overcome on our own.

But all is not lost. The grace of God is our great and everlasting hope.

But the grace of God does not merely restore us to our previous innocent state. If salvation means only erasing our mistakes and sins, then salvation—as wonderful as it is—does not fulfill the Father’s aspirations for us. His aim is much higher: He wants His sons and daughters to become like Him.

Second: Grace Opens the Windows of Heaven

Another element of God’s grace is the opening of the windows of heaven, through which God pours out blessings of power and strength, enabling us to achieve things that otherwise would be far beyond our reach. It is by God’s amazing grace that His children can overcome the undercurrents and quicksands of the deceiver, rise above sin, and “be perfect[ed] in Christ.”²²

Though we all have weaknesses, we can overcome them. Indeed it is by the grace of God that, if we humble ourselves and have faith, weak things can become strong.²³

Throughout our lives, God’s grace bestows temporal blessings and spiritual gifts that magnify our abilities and enrich our lives. His grace refines us. His grace helps us become our best selves.

Are we like Simon? Are we confident and comfortable in our good deeds, trusting in our own righteousness? Are we perhaps a little impatient with those who are not living up to our standards? Are we on autopilot, going through the motions, attending our meetings, yawning through Gospel Doctrine class, and perhaps checking our cell phones during sacrament service?

Do we understand our indebtedness to Heavenly Father and plead with all our souls for the grace of God?

Salvation cannot be bought with the currency of obedience; it is purchased by the blood of the Son of God.²⁶ Thinking that we can trade our good works for salvation is like buying a plane ticket and then supposing we own the airline. 

Why Then Obey?

If grace is a gift of God, why then is obedience to God’s commandments so important? 

Our obedience to God’s commandments comes as a natural outgrowth of our endless love and gratitude for the goodness of God. This form of genuine love and gratitude will miraculously merge our works with God’s grace. 

Grace is a gift of God, and our desire to be obedient to each of God’s commandments is the reaching out of our mortal hand to receive this sacred gift from our Heavenly Father.

All We Can Do

The prophet Nephi made an important contribution to our understanding of God’s grace when he declared, “We labor diligently … to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.”³¹

However, I wonder if sometimes we misinterpret the phrase “after all we can do.” We must understand that “after” does not equal “because.”

We are not saved “because” of all that we can do. Have any of us done all that we can do? Does God wait until we’ve expended every effort before He will intervene in our lives with His saving grace?

Many people feel discouraged because they constantly fall short. They know firsthand that “the spirit indeed is willing, but the flesh is weak.”³² They raise their voices with Nephi in proclaiming, “My soul grieveth because of mine iniquities.”³³

I am certain Nephi knew that the Savior’s grace allows and enables us to overcome sin.³⁴ This is why Nephi labored so diligently to persuade his children and brethren “to believe in Christ, and to be reconciled to God.”³⁵

After all, that is what we can do! And that is our task in mortality!

Elder Dallin H. Oaks, “Strengthened by the Atonement of Jesus Christ,” October 2015

He therefore knows our struggles, our heartaches, our temptations, and our suffering, for He willingly experienced them all as an essential part of His Atonement. And because of this, His Atonement empowers Him to succor us—to give us the strength to bear it all.

Isaiah taught that the Messiah would bear our “griefs” and our “sorrows” (Isaiah 53:4). Isaiah also taught of His strengthening us: “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee” (Isaiah 41:10).

We see that because of His Atonement, the Savior has the power to succor—to help—every mortal pain and affliction. Sometimes His power heals an infirmity, but the scriptures and our experiences teach that sometimes He succors or helps by giving us the strength or patience to endure our infirmities.

There are millions of God-fearing people who pray to God to be lifted out of their afflictions. Our Savior has revealed that He “descended below all things” (D&C 88:6). As Elder Neal A. Maxwell taught, “Having ‘descended below all things,’ He comprehends, perfectly and personally, the full range of human suffering.” We might even say that having descended beneath it all, He is perfectly positioned to lift us and give us the strength we need to endure our afflictions. We have only to ask.

I know these things to be true. Our Savior’s Atonement does more than assure us of immortality by a universal resurrection and give us the opportunity to be cleansed from sin by repentance and baptism. His Atonement also provides the opportunity to call upon Him who has experienced all of our mortal infirmities to give us the strength to bear the burdens of mortality. He knows of our anguish, and He is there for us.

Elder D. Todd Christofferson, “The Divine Gift of Repentance,” October 2011

Repentance is the necessary condition, and the grace of Christ is the power by which “mercy can satisfy the demands of justice” (Alma 34:16). Our witness is this:

“We know that justification [or forgiveness of sins] through the grace of our Lord and Savior Jesus Christ is just and true;

“And we know also, that sanctification [or purification from the effects of sin] through the grace of our Lord and Savior Jesus Christ is just and true, to all those who love and serve God with all their mights, minds, and strength” (D&C 20:30–31).

It would mock the Savior’s suffering in the Garden of Gethsemane and on the cross for us to expect that He should transform us into angelic beings with no real effort on our part. Rather, we seek His grace to complement and reward our most diligent efforts (see 2 Nephi 25:23). Perhaps as much as praying for mercy, we should pray for time and opportunity to work and strive and overcome. Surely the Lord smiles upon one who desires to come to judgment worthily, who resolutely labors day by day to replace weakness with strength.

Seeing the Hand of the Lord in My Life Each Day

I loved this quote when I first heard it, and I have tried off and on to make it a daily practice. What I have finally found that works for me is to ask during my evening prayers if I have seen the hand of the Lord that day. Then I dictate the details in a note to myself and then I write it up the next morning in my journal. 

I change his paragraph into a bullet list format because everyone of the the promises in the bullet list has happened to me. The biggest one for me is I am "ever more certain that our Heavenly Father hears and answers prayers." I am so grateful for President Eyring's suggestion.

Pres. Henry B. Eyring, “O Remember, Remember,” Oct. 2007

I wrote down a few lines every day for years. I never missed a day no matter how tired I was or how early I would have to start the next day. Before I would write, I would ponder this question: “Have I seen the hand of God reaching out to touch us or our children or our family today?”

As I kept at it, something began to happen:

• ·       As I would cast my mind over the day, I would see evidence of what God had done for one of us that I had not recognized in the busy moments of the day.
• ·      As that happened, I realized that trying to remember had allowed God to show me what He had done.
• ·      More than gratitude began to grow in my heart. Testimony grew.
• ·      I became ever more certain that our Heavenly Father hears and answers prayers.
• ·      I felt more gratitude for the softening and refining that come because of the Atonement of the Savior Jesus Christ.
• ·      And I grew more confident that the Holy Ghost can bring all things to our remembrance—even things we did not notice or pay attention to when they happened.

Conversion: The Healing Power of Conversion and the Heart

THE HEALING POWER OF CONVERSION

·         Elder Marion G. Romney, “Conversion,”  Conference Report, October 1963

It is about conversion and the healing which attends it that I wish to speak. Conversion is effected by divine forgiveness, which remits sins. The sequence is something like this. An honest seeker hears the message. He asks the Lord in prayer if it is true. The Holy Spirit gives him a witness. This is a testimony. If one's testimony is strong enough, he repents and obeys the commandments. By such obedience he receives divine forgiveness which remits sin. Thus he is converted to a newness of life. His spirit is healed.

Always the remittance of sins which attends divine forgiveness heals the spirit. This accounts for the fact that in the scriptures conversion and healing are repeatedly associated.

For example, in 1837 the Lord said, “I, the Lord, will feel after them, and if they harden not their hearts, and stiffen not their necks against me, they shall be converted, and I will heal them." (D&C 112:12-13)

Getting people's spirits healed through conversion is the only way they can be healed.

Russell M. Nelson, “Jesus Christ—the Master Healer,” Ensign, Nov 2005, 85”

 “Afflictions can come from spiritual as well as physical causes. We can more fully repent! We can become more fully converted! Then the “Son of Righteousness” can more fully bless us by His healing hand.

Early in His mortal ministry, Jesus announced that He had been sent “to heal the brokenhearted.”  Wherever He taught them, His pattern was consistent. As I quote His words spoken at four different times and locations, note the pattern.

• To people of the Holy Land, the Lord said that His people “should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.” 15

• To people of ancient America, the resurrected Lord extended this invitation: “Return unto me, … repent of your sins, and be converted, that I may heal you.” 3 Ne. 9:13

• To leaders of His Church, He taught, “Continue to minister; for ye know not but what they will return and repent, and come unto me with full purpose of heart, and I shall heal them.” 3 Ne. 18:32

• Later, the Lord taught the Prophet Joseph Smith regarding the pioneers, “After their temptations, and much tribulation, behold, I, the Lord, will feel after them, and if they harden not their hearts, and stiffen not their necks against me, they shall be converted, and I will heal them.” D&C 112:13

The sequence of His pattern is significant. Faith, repentance, baptism, a testimony, and enduring conversion lead to the healing power of the Lord. Baptism is a covenant act—a sign of a commitment and a promise. Testimony develops when the Holy Ghost gives conviction to the earnest seeker of the truth. True testimony fosters faith; it promotes repentance and obedience to God’s commandments. Testimony engenders enthusiasm to serve God and fellow human beings.  Conversion means “to turn with.”  Conversion is a turning from the ways of the world to, and staying with, the ways of the Lord. Conversion includes repentance and obedience. Conversion brings a mighty change of heart. Thus, a true convert is “born again,” walking with a newness of life.

Scriptural Theme:  The Heart

Ezekial 11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:

20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.

Ezekiel 36:26 “A new heart also will I give you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.”

Jeremiah 31:33  “I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.”

Dale G. Renlund, “Preserving the Heart’s Mighty Change,” Ensign, Nov 2009, 97–99

Since 1967, over 75,000 heart transplants have been performed worldwide.  In each heart transplant recipient, the patient’s own body recognizes the new heart as “foreign” and begins to attack it.

Medicines can suppress this natural response, but the medications must be taken daily and with exactness. Occasional heart biopsies are performed wherein small pieces of heart tissue are removed and then examined under a microscope [for signs of rejection].

Surprisingly, some patients become casual with their transplanted hearts. They skip their medicines here and there and obtain the needed follow-up less frequently than they should. They think that because they feel good, all is well.

The Lord explained the operation that we all need: [In Ezekiel 36:26 He says], “A new heart also will I give you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.”

Enduring to the end can be challenging because the tendency of the natural man is to reject the spiritually changed heart and allow it to harden. We need to frequently biopsy our mightily changed hearts and reverse any signs of early rejection.