Temples: The Promises and Blessings of Temple Attendance

“Because Jesus Christ is at the center of everything we do in the temple, as you think more about the temple, you will be thinking more about Him.” — “Go Forward in Faith,” April 2020 general conference

Pres. Russell M. Nelson, Becoming Exemplary Latter-day Saints, Oct. 2018

My dear brothers and sisters, the assaults of the adversary are increasing exponentially, in intensity and in variety.³ Our need to be in the temple on a regular basis has never been greater. I plead with you to take a prayerful look at how you spend your time. Invest time in your future and in that of your family. If you have reasonable access to a temple, I urge you to find a way to make an appointment regularly with the Lord—to be in His holy house—then keep that appointment with exactness and joy. I promise you that the Lord will bring the miracles He knows you need as you make sacrifices to serve and worship in His temples.

Spend more time in the temple

“My dear brothers and sisters, construction of these temples may not change your life, but your time in the temple surely will. In that spirit, I bless you to identify those things you can set aside so you can spend more time in the temple. I bless you with greater harmony and love in your homes and a deeper desire to care for your eternal family relationships. I bless you with increased faith in the Lord Jesus Christ and a greater ability to follow Him as His true disciples.” — “Let Us All Press On,” April 2018 general conference

Spiritual strengthening and tutoring

“After we receive our own temple ordinances and make sacred covenants with God, each one of us needs the ongoing spiritual strengthening and tutoring that is only possible in the house of the Lord.” — “Becoming Exemplary Latter-day Saints,” October 2018 general conference

Safety, solace and revelation

“If you don’t yet love to attend the temple, go more often — not less. Let the Lord, through His Spirit, teach and inspire you there. I promise you that over time, the temple will become a place of safety, solace and revelation. — “The Temple and Your Spiritual Foundation,” October 2021 general conference

The power of Jesus Christ

“Each person who makes covenants in baptismal fonts and temples — and keeps them — has increased access to the power of Jesus Christ. Please ponder that stunning truth. The reward for keeping covenants with God is heavenly power — power that strengthens us to withstand our trials, temptations and heartaches better. This power eases our way.” — “Overcome the World and Find Rest,” October 2022 general conference

Spiritual doors will open

“I plead with you to seek — prayerfully and consistently — to understand temple covenants and ordinances. Spiritual doors will open. You will learn how to part the veil between heaven and earth, how to ask for God’s angels to attend you, and how better to receive direction from heaven.” — “The Temple and Your Spiritual Foundation,” October 2021 general conference

Pres. Russell M. Nelson, Sisters’ Participation in the Gathering of Israel, Oct. 2018

Establish a pattern of regular temple attendance. This may require a little more sacrifice in your life. More regular time in the temple will allow the Lord to teach you how to draw upon His priesthood power with which you have been endowed in His temple. For those of you who don’t live near a temple, I invite you to study prayerfully about temples in the scriptures and in the words of living prophets. Seek to know more, to understand more, to feel more about temples than you ever have before.

 

President Nelson "Hear Him" April 2020

We can also hear Him in the temple. The house of the Lord is a house of learning. There the Lord teaches in His own way. There each ordinance teaches about the Savior. There we learn how to part the veil and communicate more clearly with heaven. There we learn how to rebuke the adversary and draw upon the Lord’s priesthood power to strengthen us and those we love. How eager each of us should be to seek refuge there.

Please schedule regular time to worship and serve in the temple. Every minute of that time will bless you and your family in ways nothing else can. Take time to ponder what you hear and feel when you are there. Ask the Lord to teach you how to open the heavens to bless your life and the lives of those you love and serve.

 

While worshipping in the temple is presently not possible, I invite you to increase your participation in family history, including family history research and indexing. I promise that as you increase your time in temple and family history work, you will increase and improve your ability to hear Him.

Pres. Russell M. Nelson, Hope of Israel, June 2018

These surely are the latter days, and the Lord is hastening His work to gather Israel. That gathering is the most important thing taking place on earth today. Nothing else compares in magnitude, nothing else compares in importance, nothing else compares in majesty. When we speak of the gathering, we are simply saying this fundamental truth: every one of our Heavenly Father’s children, on both sides of the veil, deserves to hear the message of the restored gospel of Jesus Christ. They decide for themselves if they want to know more.

Participating in the gathering of Israel will require some sacrifice on your part. It may even require some changes in your life. It will definitely take some of your time and energy and your God-given talents.

 

My dear extraordinary youth, you were sent to earth at this precise time, the most crucial time in the history of the world, to help gather Israel. There is nothing happening on this earth right now that is more important than that. There is nothing of greater consequence. Absolutely nothing.

This gathering should mean everything to you. This is the mission for which you were sent to earth.

 President Nelson, "The Temple and Your Spiritual Foundation," Oct. 2021

It is now time that we each implement extraordinary measures—perhaps measures we have never taken before—to strengthen our personal spiritual foundations. Unprecedented times call for unprecedented measures. [See Alma 49:8.]

My dear brothers and sisters, these are the latter days. If you and I are to withstand the forthcoming perils and pressures, it is imperative that we each have a firm spiritual foundation built upon the rock of our Redeemer, Jesus Christ.

The temple lies at the center of strengthening our faith and spiritual fortitude because the Savior and His doctrine are the very heart of the temple. Everything taught in the temple, through instruction and through the Spirit, increases our understanding of Jesus Christ. His essential ordinances bind us to Him through sacred priesthood covenants. Then, as we keep our covenants, He endows us with His healing, strengthening power. And oh, how we will need His power in the days ahead.

He is the One who wants you to experience fully His sacred ordinances. He wants you to comprehend your privileges, promises, and responsibilities. He wants you to have spiritual insights and awakenings you’ve never had before. Should distance, health challenges, or other constraints prohibit your temple attendance for a season, I invite you to set a regular time to rehearse in your mind the covenants you have made.

 

Messages about the Temple from President Nelson https://www.churchofjesuschrist.org/study/liahona/2023/01/nzl-eng-local-pages/local-news-001?lang=eng :

President Nelson, COVID-19 and Temples, April 2021

Meanwhile, keep your temple covenants and blessings foremost in your minds and hearts. Stay true to the covenants you have made. Ordinances of the temple fill our lives with power and strength available in no other way.

President Russell M. Nelson, “Open the Heavens through Temple and Family History Work”, Ensign October 2017

That means sacrificing time we normally spend on other activities. We need to be spending more time in the temple and in doing family history research, which includes indexing. Over time, I realized that if I was working on an overwhelming project and I was out of time, energy, and ideas, if I would make a sacrifice of time by finding the ordinance-qualifying information for some ancestors or by going to the temple to be proxy for them, the heavens opened and the energy and ideas started flowing. Somehow I had enough time to meet my deadline. It was totally impossible, but it would happen every time. I invite you to prayerfully consider what kind of sacrifice—preferably a sacrifice of time—you can make in order to do more temple and family history work this year.

 

President Thomas S. Monson

I think there is no place in the world where I feel closer to the Lord than in one of His holy temples.

Gordon B. Hinckley, “Recent Addresses of President Gordon B. Hinckley,” Ensign, Jul 1997

If we are a temple-going people, we will be a better people, we will be better fathers and husbands, we will be better wives and mothers. I know your lives are busy. I know that you have much to do. But I make you a promise that if you will go to the house of the Lord, you will be blessed, life will be better for you. Now, please, please, my beloved brethren and sisters, avail yourselves of the great opportunity to go to the Lord’s house and thereby partake of all of the marvelous blessings that are yours to be received there,

President Monson, “The Holy Temple—a Beacon to the World,” April 2011

Some degree of sacrifice has ever been associated with temple building and with temple attendance. Those who understand the eternal blessings which come from the temple know that no sacrifice is too great, no price too heavy, no struggle too difficult in order to receive those blessings. There are never too many miles to travel, too many obstacles to overcome, or too much discomfort to endure. If you have been to the temple for yourselves and if you live within relatively close proximity to a temple, your sacrifice could be setting aside the time in your busy lives to visit the temple regularly.

1.      Increased Spirituality, Peace, and Help to Bear our Trials

Thomas S. Monson, “Blessings of the Temple,” Apr. 2015 General Conference

As we enter through the doors of the temple, we leave behind us the distractions and confusion of the world. Inside this sacred sanctuary, we find beauty and order. There is rest for our souls and a respite from the cares of our lives.

As we attend the temple, there can come to us a dimension of spirituality and a feeling of peace which will transcend any other feeling which could come into the human heart.

My brothers and sisters, in our lives we will have temptations; we will have trials and challenges. As we go to the temple, as we remember the covenants we make there, we will be better able to overcome those temptations and to bear our trials. In the temple we can find peace.

Boyd K. Packer, “The Holy Temple,” Ensign, Oct 2010

No work is more of a protection to this Church than temple work and the family history research that supports it. No work is more spiritually refining. No work we do gives us more power. No work requires a higher standard of righteousness. 

Pres. Monson, Until We Meet Again, Apr. 2009

To you who are worthy and able to attend the temple, I would admonish you to go often. The temple is a place where we can find peace. There we receive a renewed dedication to the Gospel and a strengthened resolve to keep the commandments. What a privilege it is to be able to go to the temple, where we may experience the sanctifying influence of the Spirit of the Lord.

2.      Receive Revelation and Other Help for All Our Affairs

David B. Haight, “Temples and Work Therein,” Ensign, Nov 1990

John A. Widtsoe wrote: “I believe that the busy person who has his worries and troubles, can solve his problems better and more quickly in the house of the Lord than anywhere else. If he will … [do] the temple work for himself and for his dead, he will confer a mighty blessing upon those who have gone before, and … a blessing will come to him, for at the most unexpected moments, in or out of the temple will come to him, as a revelation, the solution of the problems that vex his life. That is the gift that comes to those who enter the temple properly.” (“Temple Worship,” The Utah Genealogical and Historical Magazine, Apr. 1921, pp. 63–64.)

The moment we step into the house of the Lord, the atmosphere changes from the worldly to the heavenly, where respite from the normal activities of life is found, and where peace of mind and spirit is received. It is a refuge from the ills of life and a protection from the temptations that are contrary to our spiritual well-being.  

President Boyd K. Packer, “The Holy Temple,” Ensign, Feb. 1995

When members of the Church are troubled or when crucial decisions weigh heavily upon their minds, it is a common thing for them to go to the temple. It is a good place to take our cares. In the temple we can receive spiritual perspective. There, during the time of the temple service, we are ‘out of the world.’

Sometimes our minds are so beset with problems, and there are so many things clamoring for attention at once that we just cannot think clearly and see clearly. At the temple the dust of distraction seems to settle out, the fog and the haze seem to lift, and we can ‘see’ things that we were not able to see before and find a way through our troubles that we had not previously known.

The Lord will bless us as we attend to the sacred ordinance work of the temples. Blessings there will not be limited to our temple service. We will be blessed in all of our affairs.

Howard W. Hunter, “A Temple-Motivated People,” Ensign, Mar 2004

Let us be a temple-attending and a temple-loving people. Let us hasten to the temple as frequently as time and means and personal circumstances allow. Let us go not only for our kindred dead, but let us also go for the personal blessing of temple worship, for the sanctity and safety which are provided within those hallowed and consecrated walls. The temple is a place of beauty; it is a place of revelation; it is a place of peace. It is the house of the Lord.

Let us share with our children the spiritual feelings we have in the temple. And let us teach them more earnestly and more comfortably the things we can appropriately say about the purposes of the house of the Lord. Keep a picture of a temple in your home that your children may see it. Teach them about the purposes of the house of the Lord. Have them plan from their earliest years to go there and to remain worthy of that blessing.

David B. Haight, “Temples and Work Therein,” Ensign, Nov 1990

The moment we step into the house of the Lord, the atmosphere changes from the worldly to the heavenly, where respite from the normal activities of life is found, and where peace of mind and spirit is received. It is a refuge from the ills of life and a protection from the temptations that are contrary to our spiritual well-being.

ATTENDING THE TEMPLE IN SPITE OF OPPOSITION

President Boyd K. Packer, “The Holy Temple,” Ensign, Feb. 1995

Temples are the very center of the spiritual strength of the Church. We should expect that the adversary will try to interfere with us as a church and with us individually as we seek to participate in this sacred and inspired work. Temple work brings so much resistance because it is the source of so much spiritual power to the Latter-day Saints and to the entire Church.

At the Logan Temple cornerstone dedication, President George Q. Cannon made this statement:

“Every foundation stone that is laid for a Temple, and every Temple completed according to the order the Lord has revealed for his holy Priesthood, lessens the power of Satan on the earth, and increases the power of God and Godliness, moves the heavens in mighty power in our behalf, invokes and calls down upon us the blessings of the Eternal Gods, and those who reside in their presence” (Millennial Star, 12 Nov. 1877, p. 743).

Elder Richard G. Scott, “The Source of Strength and Power in Times of Need,” Ensign, May 2009

I have seen that many times individuals have made great sacrifices to go to a distant temple. But when a temple is built close by, within a short time, many do not visit it regularly. I have a suggestion: When a temple is conveniently nearby, small things may interrupt your plans to go to the temple. Set specific goals, considering your circumstances, of when you can and will participate in temple ordinances. Then do not allow anything to interfere with that plan. This pattern will guarantee that those who live in the shadow of a temple will be as blessed as are those who plan far ahead and make a long trip to the temple.

President Thomas S. Monson, “The Holy Temple, A Beacon to the World,” April 2011

Today most of us do not have to suffer great hardships in order to attend the temple. Eighty-five percent of the membership of the Church now live within 200 miles (320 km) of a temple, and for a great many of us, that distance is much shorter.

If you have been to the temple for yourselves and if you live within relatively close proximity to a temple, your sacrifice could be setting aside the time in your busy lives to visit the temple regularly.

President Brigham Young, “Temple Ordinances,” Teachings of Presidents of the Church

Does the Lord require the building of a temple at our hands? I can say that he requires it just as much as ever he required one to be built elsewhere. If you should ask, “Brother Brigham, have you any knowledge concerning this; have you ever had a revelation from heaven upon it?” I can answer truly, it is before me all the time (DBY, 411).

Some say, “I do not like to do it, for we never began to build a temple without the bells of hell beginning to ring.” I want to hear them ring again. We completed a temple in Kirtland and in Nauvoo; and did not the bells of hell toll all the time we were building them? They did, every week and every day (DBY, 410).

What Can I do to Increase My Spirituality?

 I often ask myself and ask in my prayers, "What can I do to increase my spirituality?" so I can receive more help from my Heavenly Father in my daily life. Over the years, I find that the things I need to work on can be grouped into the following categories. These ideas have come from the teachings of living apostles and prophets, so I have included their teachings below.

1. Focus on Jesus Christ
2. Prayer
• Focused, vocal prayer
• Spiritually plan my day
3. Scripture study
• Daily Read from the Book of Mormon
• Pray before reading
• Ponder and listen after
4. Temple covenants
5. Repentance & humility
6. Recognize and Record impressions
• Ask each day, “Have I seen the Hand of the Lord today?”
• Ask more – listen longer, His ways are higher

President Nelson, "Let God Prevail," Oct. 2020, “The only way to survive spiritually is to be determined to let God prevail in our lives, to learn to hear His voice and to use our energy to help gather Israel.”

President Russell M. Nelson, "Spiritual Treasures," Oct. 2019 Examine your life meticulously and regularly. As you do so, the Holy Ghost will prompt you about what is no longer needful, what is no longer worthy of your time and energy.

1. Focus on Jesus Christ

a.       Read and underline every verse cited about Jesus Christ

Drawing the Power of Jesus Christ into our Lives - President Russell M. Nelson’s Challenge

Earlier this year, I asked the young adults of the Church to consecrate a portion of their time each week to study everything Jesus said and did as recorded in the standard works. I invited them to let the scriptural citations about Jesus Christ in the Topical Guide become their personal core curriculum. I gave that challenge because I had already accepted it myself. I read and underlined every verse cited about Jesus Christ, as listed under the main heading and the 57 subtitles in the Topical Guide. When I finished that exciting exercise, my wife asked me what impact it had on me. I told her, “I am a different man!” I felt a renewed devotion to Him as I read again in the Book of Mormon the Savior’s own statement about His mission in mortality.

2. Prayer

a.      Focused, vocal prayer

Elder Jeffery R. Holland, To “Hear Him” Is the Essence of the Restoration, Nov. 2020  

I Hear Him through Determined Prayer. 

There is a great lesson in [Joseph’s prayer] about muscular, urgent, determined prayer to fight through, whether it is the adversary’s opposition, the cares of the day, or the distractions of our mind. We have many things that can keep us from having that divine experience. And we, like Joseph, will have to exert all our power to have the magnificent experience that God wants us to have.

 

I Hear Him by Making Quality Time to Pray Vocally.

As Joseph did, I believe it is important for us to pray out loud. It is basic to what God intends for us in our communication with Him. He invites a conversation, if you will, and wants so much to “hear us.” We should make every effort to let Him hear us—literally.

 

The scriptures occasionally talk about the Lord speaking, and they sometimes describe His voice. Sometimes it is a soft voice. Sometimes it is a loud voice. But it is always a penetrating voice. It is always a voice that captivates and engages the whole soul. For me, to say out loud the words of my prayer is to make it crisp and almost visible. Prayer takes on a meaning and a life that is not quite the same when I am just thinking words or mumbling a bit. When we communicate clearly to Him, we can expect to “hear Him” more clearly in return.

 

If you wait until midnight, when you are exhausted, and then say your prayers, it might be only a half-hearted effort before you tumble into bed. Consider moving that prayer up to earlier in the evening, when you are alert and attentive and can make it more powerful. Prayer time ought to be quality time, not just time that happens to be left over when everything else is done—the last gasp of the day, so to speak.

 b.     Spiritually plan my day

3. Scripture study

a.      Daily Read from the Book of Mormon 

 Pray before reading

b.     Ponder and listen after

Henry B. Eyring, Ensign, Nov. 2010 Our humility and our faith that invite spiritual gifts are increased by our reading, studying, and pondering the scriptures. We have all heard those words. Yet we may read a few lines or pages of scripture every day and hope that will be enough. But reading, studying, and pondering are not the same. We read words and we may get ideas. We study and we may discover patterns and connections in scripture. But when we ponder, we invite revelation by the Spirit. Pondering, to me, is the thinking and the praying I do after reading and studying in the scriptures carefully.

 

4. Temple covenants

5. Repentance & humility

Elder Neil L. Anderson, The Gift of Forgiveness, Liahona, Feb. 2021

In prayer we review the happenings of the day, asking,

• “Where did I see the Lord’s hand in my life?
• How did my actions reveal honesty and unselfishness?
• What more could I have done?
• What thoughts and emotions do I need to control?
• How could I have better followed the example of the Savior?
• How could I have been more kind, more loving, more forgiving, and more merciful toward others?
• In what ways was I less than my Heavenly Father would want me to be?”

In prayer we review the happenings of the day… Then we pause and listen. Our personal prayers open the window to personal revelation from our Heavenly Father.

Our repentance, followed by forgiveness from the Savior of the world, is the foundation of our prayers and efforts to return to our heavenly home.

With faith in Jesus Christ, we openly acknowledge to our Heavenly Father

• our mistakes,
• oversights,
• and unthoughtful actions toward others.

We humbly ask for forgiveness, listen to the quiet impressions of the Spirit, and promise our Heavenly Father that we will be more attentive to those things we can improve. We confess our sins and we forsake them (see Doctrine and Covenants 58:43). We restore that which we can restore to those we have hurt or offended. It may be an apology to a spouse or a child, a message to a friend or coworker, or a resolve to follow a neglected spiritual impression.

Repentance becomes a continual thought, a constant effort.

President Russell M. Nelson has said:

“Nothing is more liberating, more ennobling, or more crucial to our individual progression than is a regular, daily focus on repentance. …

“… Experience the strengthening power of daily repentance—of doing and being a little better each day.”

 

6. Recognize and Record impressions

a.      How to #HearHim

President Russell M. Nelson, “Revelation for the Church, Revelation for Our Lives, Apr. 2018 Pray in the name of Jesus Christ about your concerns, your fears, your weaknesses—yes, the very longings of your heart. And then listen! Write the thoughts that come to your mind. Record your feelings and follow through with actions that you are prompted to take. As you repeat this process day after day, month after month, year after year, you will “grow into the principle of revelation.” Nothing opens the heavens quite like the combination of increased purity, exact obedience, earnest seeking, daily feasting on the words of Christ in the Book of Mormon, and regular time committed to temple and family history work.

 

President Nelson, Hear Him, Apr. 2020

I promise that as you increase your time in temple and family history work, you will increase and improve your ability to hear Him.

 

Elder Jeffery R. Holland, To “Hear Him” Is the Essence of the Restoration, Nov. 2020  

 I Hear Him by Trusting My Feelings

Another way I “hear Him” is to trust what I feel. I often get asked, “How do I know that what I am feeling is coming from the Lord?” We don’t always get a written, certified statement issued in response to our prayers, but if your searching is honorable and true and clean and noble, trust the feelings that come. I encourage people to act on those feelings and to believe that their instincts can be founded on truth. At that point you do not have to ask, “Did it come from Him?” He will make sure that it doesn’t come from an evil source.

 

God wants us to be like Him. We mature, and with effort we become more like God. We think more of His thoughts and feel more of His feelings. We are one with Him, and our impressions ought to be indistinguishable from His promptings. That unity is one of the things the Savior prayed for. By striving to live as one with Him, you will be more like God and you will “hear Him” and trust Him, even as you trust your own feelings when praying to Him.

 

b.     Ask each day, “Have I seen the Hand of the Lord today?”

c.      Ask more – listen longer, His ways are higher

Temples: Understanding Temple Ordinances and the Endowment

THE TEMPLE ORDINANCES ARE SYMBOLIC

“Why Symbols? The Lord uses symbols to teach eternal truths in the temple. Here’s why.” Ensign, February 2007

President Boyd K. Packer, “The Holy Temple,” Ensign, Oct 2010

Before going to the temple for the first time, or even after many times, it may help you to realize that the teaching in the temples is done in symbolic fashion. If you will go to the temple and remember that the teaching is symbolic, you will never go in the proper spirit without coming away with your vision extended, feeling a little more exalted, with your knowledge increased as to things that are spiritual.

The teaching plan is superb. It is inspired. The Lord Himself, the Master Teacher, taught His disciples constantly in parables—a verbal way to represent symbolically things that might otherwise be difficult to understand.

Elder Russell M. Nelson, “Personal Preparation for Temple Blessings,” April 2001

In the temple we receive an endowment, which is, literally speaking, a gift. In receiving this gift, we should understand its significance and the importance of keeping sacred covenants. Each temple ordinance “is not just a ritual to go through, it is an act of solemn promising.”⁶

The temple endowment was given by revelation. Thus, it is best understood by revelation, prayerfully sought with a sincere heart.⁷ President Brigham Young said, “Your endowment is, to receive all those ordinances in the house of the Lord, which are necessary for you, after you have departed this life, to enable you to walk back to the presence of the Father, … and gain your eternal exaltation.”⁸

Each temple is a house of learning. There we are taught in the Master’s way. His way differs from modes of others. His way is ancient and rich with symbolism. We can learn much by pondering the reality for which each symbol stands. Teachings of the temple are beautifully simple and simply beautiful. They are understood by the humble, yet they can excite the intellect of the brightest minds.

Spiritual preparation is enhanced by study. I like to recommend that members going to the temple for the first time read short explanatory paragraphs in the Bible Dictionary, listed under seven topics: “Anoint,” “Atonement,” “Christ,” “Covenant,” “Fall of Adam,” “Sacrifices,” and “Temple.” Doing so will provide a firm foundation.

 

OVERVIEW OF THE TEMPLE ORDINANCES 

President Boyd K. Packer, “Come to the Temple,” Ensign, Oct 2007

The ordinances we perform in the temples include washings, anointings, the endowment, and the sealing ordinance—both the sealing of children to parents, and the sealing of couples, spoken of generally as temple marriage.

Here is a brief summary of the information that is available in print with reference to the temple ordinances.

The ordinances of washing and anointing are referred to often in the temple as initiatory ordinances. It will be sufficient for our purposes to say only the following: Associated with the endowment are washings and anointings—mostly symbolic in nature, but promising definite, immediate blessings as well as future blessings. Concerning these ordinances the Lord has said, “I say unto you, how shall your washings be acceptable unto me, except ye perform them in a house which you have built to my name?” (D&C 124:37).

In connection with these ordinances, in the temple you will be officially clothed in the garment and promised marvelous blessings in connection with it. It is important that you listen carefully as these ordinances are administered and that you try to remember the blessings promised and the conditions upon which they will be realized.

To endow is to enrich, to give to another something long lasting and of much worth. In the temple endowment ordinances, “recipients are endowed with power from on high,” and “they receive an education relative to the Lord’s purposes and plans.”2

President Brigham Young (1801–77) said of the endowment: “Let me give you a definition in brief. Your endowment is, to receive all those ordinances in the house of the Lord, which are necessary for you, after you have departed this life, to enable you to walk back to the presence of the Father, passing the angels who stand as sentinels, being enabled to give them the key words, the signs and tokens, pertaining to the holy Priesthood, and gain your eternal exaltation in spite of earth and hell.”3

UNDERSTANDING THE ENDOWMENT

Elder Bruce C. Hafen, “Covenant Marriage,” Gen. Conf. Oct 1996

Christ’s life is the story of giving the Atonement. The life of Adam and Eve is the story of receiving the Atonement. [We learn] through the story of Adam and Eve about life’s purpose and how to return to God’s presence through obedience and the Atonement.

John A. Widstoe: The Temple endowment relates the story of man's eternal journey; sets forth the conditions upon which progress in the eternal journey depends; requires covenants or agreements of those participating, to accept and use the laws of progress; gives tests by which our willingness and fitness for righteousness may be known, and finally points out the ultimate destiny of those who love truth and live by it (Priesthood and Church Government, p.333).

Elder Russell M. Nelson, “Personal Preparation for Temple Blessings,” April 2001

The basis for every temple ordinance and covenant—the heart of the plan of salvation—is the Atonement of Jesus Christ.

Elder James E. Talmage, formerly of the Council of the Twelve, has given a clear description of the endowment:

“The Temple Endowment, as administered in modern temples, comprises instruction relating to the significance and sequence of past dispensations, and the importance of the present as the greatest and grandest era in human history.

This course of instruction includes:

·         a recital of the most prominent events of the creative period,

·         the condition of our first parents in the Garden of Eden,

·         their disobedience and consequent expulsion from that blissful abode,

·         their condition in the lone and dreary world when doomed to live by labor and sweat,

·         the plan of redemption by which the great transgression may be atoned,

·         the period of the great apostasy,

·         the restoration of the Gospel with all its ancient powers and privileges,

·         the absolute and indispensable condition of personal purity and devotion to the right in present life,

·         and a strict compliance with Gospel requirements. …

“The ordinances of the endowment embody certain obligations on the part of the individual, such as:

·         covenant and promise to observe the law of strict virtue and chastity,

·         to be charitable, benevolent, tolerant and pure;

·         to devote both talent and material means to the spread of truth and the uplifting of the race;

·         to maintain devotion to the cause of truth;

·         and to seek in every way to contribute to the great preparation that the earth may be made ready to receive her King,—the Lord Jesus Christ.

“With the taking of each covenant and the assuming of each obligation a promised blessing is pronounced, contingent upon the faithful observance of the conditions.”

“No jot, iota, or tittle of the temple rites is otherwise than uplifting and sanctifying. In every detail the endowment ceremony contributes to covenants of morality of life, consecration of person to high ideals, devotion to truth, patriotism to nation, and allegiance to God.” (The House of the Lord, pp. 83–84.)

See Also:

Elder M. Russell Ballard, “The Law of Sacrifice,” Ensign, Oct. 1998

Elder Bruce R. McConkie, “Obedience, Consecration, and Sacrifice,” General Conference, April 1975

UNDERSTANDING THE TEMPLE GARMENT

Elder Russell M. Nelson, “Personal Preparation for Temple Blessings,” April 2001 (see footnotes)

In a letter dated 10 October 1988, the First Presidency wrote: “Practices frequently observed among the members of the Church suggest that some members do not fully understand the covenant they make in the temple to wear the garment in accordance with the spirit of the holy endowment. “Church members who have been clothed with the garment in the temple have made a covenant to wear it throughout their lives. This has been interpreted to mean that it is worn as underclothing both day and night. … The promise of protection and blessings is conditioned upon worthiness and faithfulness in keeping the covenant. “The fundamental principle ought to be to wear the garment and not to find occasions to remove it. Thus, members should not remove either all or part of the garment to work in the yard or to lounge around the home in swimwear or immodest clothing. Nor should they remove it to participate in recreational activities that can reasonably be done with the garment worn properly beneath regular clothing. When the garment must be removed, such as for swimming, it should be restored as soon as possible. “The principles of modesty and keeping the body appropriately covered are implicit in the covenant and should govern the nature of all clothing worn. Endowed members of the Church wear the garment as a reminder of the sacred covenants they have made with the Lord and also as a protection against temptation and evil. How it is worn is an outward expression of an inward commitment to follow the Savior.”

THE OVERALL PURPOSE OF THE TEMPLE

President Nelson "Hear Him" April 2020

We can also hear Him in the temple. The house of the Lord is a house of learning. There the Lord teaches in His own way. There each ordinance teaches about the Savior. There we learn how to part the veil and communicate more clearly with heaven. There we learn how to rebuke the adversary and draw upon the Lord’s priesthood power to strengthen us and those we love. How eager each of us should be to seek refuge there.

Please schedule regular time to worship and serve in the temple. Every minute of that time will bless you and your family in ways nothing else can. Take time to ponder what you hear and feel when you are there. Ask the Lord to teach you how to open the heavens to bless your life and the lives of those you love and serve.

While worshipping in the temple is presently not possible, I invite you to increase your participation in family history, including family history research and indexing. I promise that as you increase your time in temple and family history work, you will increase and improve your ability to hear Him.

Russell M. Nelson, “The Atonement,” General Conference, Oct. 1996

The Savior’s gift of immortality comes to all who have ever lived. But His gift of eternal life requires repentance and obedience to specific ordinances and covenants. Essential ordinances of the gospel symbolize the Atonement. Baptism by immersion is symbolic of the death, burial, and Resurrection of the Redeemer. Partaking of the sacrament renews baptismal covenants and also renews our memory of the Savior’s broken flesh and of the blood He shed for us. Ordinances of the temple symbolize our reconciliation with the Lord and seal families together forever. Obedience to the sacred covenants made in temples qualifies us for eternal life—the greatest gift of God to man 40—the “object and end of our existence.” 41

The Creation required the Fall. The Fall required the Atonement. The Atonement enabled the purpose of the Creation to be accomplished. Eternal life, made possible by the Atonement, is the supreme purpose of the Creation. To phrase that statement in its negative form, if families were not sealed in holy temples, the whole earth would be utterly wasted. 42
The purposes of the Creation, the Fall, and the Atonement all converge on the sacred work done in temples of The Church of Jesus Christ of Latter-day Saints. The earth was created and the Church was restored to make possible the sealing of wife to husband, children to parents, families to progenitors, worlds without end.

This is the great latter-day work of which we are a part. That is why we have missionaries; that is why we have temples—to bring the fullest blessings of the Atonement to faithful children of God. That is why we respond to our own calls from the Lord. When we comprehend His voluntary Atonement, any sense of sacrifice on our part becomes completely overshadowed by a profound sense of gratitude for the privilege of serving Him.

Elder Russell M. Nelson, “Personal Preparation for Temple Blessings,” April 2001

With each ordinance is a covenant—a promise. A covenant made with God is not restrictive, but protective. Such a concept is not new. For example, if our water supply is not clean, we filter the water to screen out harmful ingredients. Divine covenants help us to filter out of our minds impurities that could harm us. When we choose to deny ourselves of all ungodliness, we lose nothing of value and gain the glory of eternal life. Covenants do not hold us down; they elevate us beyond the limits of our own power and perspective.

These temple blessings include our washings and anointings that we may be clean before the Lord. They include the … endowment of obligations and blessings that motivate us to behavior compatible with the principles of the gospel. They include the sealing ordinances by which that which is bound on earth is bound in heaven, providing for the continuity of the family.


President Brigham Young - Opposition to Temple Work
We cannot … administer the further ordinances of God, in the fullest sense of the word, legally unto the people … until we have a temple built for that purpose (DBY, 394–95).


Some say, “I do not like to do it, for we never began to build a temple without the bells of hell beginning to ring.” I want to hear them ring again. We completed a temple in Kirtland and in Nauvoo; and did not the bells of hell toll all the time we were building them? They did, every week and every day (DBY, 410).