Showing posts with label Character of Christ. Show all posts
Showing posts with label Character of Christ. Show all posts

Sunday, March 16, 2025

The Law of Sacrifice: A Broken Heart and a Contrite Spirit

3 Nephi 9:19-20 – “And ye shall offer up onto me no more the shedding of blood; yea, your sacrifices and your burnt offerings shall be done away, and ye shall offer for a sacrifice unto me a broken heart and a contrite spirit.  And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not.”


Let me mention one other thing. In ancient times when people wanted to worship the
Lord and seek His blessings, they often brought a gift. For example, when they went to the temple, they brought a sacrifice to place on the altar. After His Atonement and Resurrection, the Savior said He would no longer accept burnt offerings of animals. The gift or sacrifice He will accept now is “a broken heart and a contrite spirit.” As you seek the blessing of conversion, you can offer the Lord the gift of your broken, or repentant, heart and your contrite, or obedient, spirit. In reality, it is the gift of yourself—what you are and what you are becoming.

Is there something in you or in your life that is impure or unworthy? When you get rid of it, that is a gift to the Savior. Is there a good habit or quality that is lacking in your life? When you adopt it and make it part of your character, you are giving a gift to the Lord. Sometimes this is hard to do, but would your gifts of repentance and obedience be worthy gifts if they cost you nothing? Don’t be afraid of the effort required. And remember, you don’t have to do it alone. Jesus Christ will help you make of yourself a worthy gift. His grace will make you clean, even holy. Eventually, you will become like Him, “perfect in Christ.”



Godly sorrow is a gift of the Spirit. It is a deep realization that our actions have offended our Father and our God. It is the sharp and keen awareness that our behavior caused the Savior, He who knew no sin, even the greatest of all, to endure agony and suffering. Our sins caused Him to bleed at every pore.

This very real mental and spiritual anguish is what the scriptures refer to as having “a broken heart and a contrite spirit.” (See 3 Ne. 9:20; Moro. 6:2; D&C 20:37; 59:8; Ps. 34:18; Ps. 51:17; Isa. 57:15.) Such a spirit is the absolute prerequisite for true repentance.

The covenant path leads to the ordinances of the temple, such as the temple endowment. The endowment is God’s gift of sacred covenants that connect us more fully to Him. In the endowment, we covenant, first, [Law of Obedience] to strive to keep the commandments of God; second, [Law of Sacrifice] to repent with a broken heart and contrite spirit; third, to live the gospel of Jesus Christ. We covenant, fourth, to keep the law of chastity and, fifth, to dedicate ourselves and everything the Lord blesses us with to build up His Church.
 
https://www.churchofjesuschrist.org/study/general-conference/2007/10/a-broken-heart-and-a-contrite-spirit?lang=eng

A Broken Heart and a Contrite Spirit

Those who have a broken heart and a contrite spirit are willing to do anything and everything that God asks of them. How I love Elder Joseph B. Wirthlin!
https://www.churchofjesuschrist.org/study/general-conference/2004/04/when-thou-art-converted?lang=eng

When Thou Art Converted

The gift or sacrifice He will accept now is “a broken heart and a contrite spirit.” As you seek the blessing of conversion, you can offer the Lord the gift ...
https://www.churchofjesuschrist.org/study/general-conference/2015/10/yielding-our-hearts-to-god?lang=eng

Yielding Our Hearts to God

“Ye shall offer for a sacrifice unto me a broken heart and a contrite spirit,” the Lord declares. ... When we offer our broken heart to Jesus Christ, He accepts ...
https://www.churchofjesuschrist.org/study/general-conference/2019/04/28holland?lang=eng

Behold the Lamb of God

Ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. ... broken hearts and sorrowing spirits that surround us. Seated not far away ...
https://www.churchofjesuschrist.org/study/general-conference/2022/04/16gavarret?lang=eng

A Mighty Change of Heart: “I Have Nothing More to Give You”

... broken heart and a contrite spirit.” I also thought of the people's reaction to King Benjamin's words: “Yea, we believe all the words which thou hast ...
https://www.churchofjesuschrist.org/study/general-conference/2013/04/being-accepted-of-the-lord?lang=eng

Being Accepted of the Lord

Know that our hearts are honest and broken,. Know that our spirits are contrite, and. Be willing to observe our covenants by sacrifice, as commanded by the Lord ...
https://www.churchofjesuschrist.org/study/general-conference/2024/10/32yee?lang=eng

The Joy of Our Redemption

“As we prepare conscientiously and participate in this holy ordinance with a broken heart and a contrite spirit, then the promise is that we may always have the ...
https://www.churchofjesuschrist.org/study/general-conference/2008/04/the-gospel-of-jesus-christ?lang=eng

The Gospel of Jesus Christ

... broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost ...
https://www.churchofjesuschrist.org/study/general-conference/2020/10/55renlund?lang=eng

Do Justly, Love Mercy, and Walk Humbly with God

broken heart and contrite spirit prompt us to joyfully repent and try to become more like our Heavenly Father and Jesus Christ. As we do so, we receive the ...

Sunday, January 12, 2025

What does it mean that Jesus Christ is our Advocate, Mediator, and Intercessor

 Of all these verses below, I love these two that show that not only does Christ advocate to have our sins remitted, He also advocates to bring us blessings to help us with our challenges in life:

Elder Ronald A. Rasband, ““Behold I Am the Light Which Ye Shall Hold Up,” Oct 2024

The Savior is not absent from our mortal journeys. Time and again, with His pure love and mercy, He sustains us as we face the drama of life. Nephi describes: “My God hath been my support; he hath led me though mine afflictions. … He hath filled me with his love.”

Elder Patrick Kearon, “Welcome to the Church of Joy,” Oct. 2024

The glorious focal point of our services is the blessing and receiving of the sacrament itself, the bread and the water representing the atoning gift of our Lord and the whole purpose of our gathering. This is “a sacred time of spiritual renewal.”

We may have been conditioned to suppose that the purpose of the sacrament is to sit in the pew thinking only about all the ways we messed up during the week before. But let’s turn that practice on its head. In the stillness, we can ponder the many ways we have seen the Lord relentlessly pursue us with His wonderful love that week! We can reflect on what it means to “discover the joy of daily repentance.” We can give thanks for the times the Saviour entered into our struggles and our triumphs and the occasions when we felt His grace, forgiveness, and power giving us strength to overcome our hardships and bear our burdens with patience and even good cheer.

Doctrine and Covenants 32:3

I myself will go with them and be in their midst; and I am their advocate with the Father, and nothing shall prevail against them.

Moroni 7:26–29

28 wherefore he advocateth the cause of the children of men; and he dwelleth eternally in the heavens.

29 And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men.


As Elder Rasband taught:

Elder Ronald A. Rasband, ““Behold I Am the Light Which Ye Shall Hold Up,” Oct 2024

The Savior is not absent from our mortal journeys. Time and again, with His pure love and mercy, He sustains us as we face the drama of life. Nephi describes: “My God hath been my support; he hath led me though mine afflictions. … He hath filled me with his love.”


1 Timothy 2:5–6

5 For there is one God, and one mediator between God and men, the man Christ Jesus;

6 Who gave himself a ransom for all, to be testified in due time.

 

Hebrews 7:25

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

 

Hebrews 9:2-24-26

24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

 

John 14:5–6

5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

 

Doctrine and Covenants 45:3–5

3 Listen to him who is the advocate with the Father, who is pleading your cause before him—

4 Saying: Father, behold the sufferings and death of him who did no sin, in whom thou wast well pleased; behold the blood of thy Son which was shed, the blood of him whom thou gavest that thyself might be glorified;

5 Wherefore, Father, spare these my brethren that believe on my name, that they may come unto me and have everlasting life.

 

Doctrine and Covenants 29:5

Doctrine and Covenants

5 Lift up your hearts and be glad, for I am in your midst, and am your advocate with the Father; and it is his good will to give you the kingdom.

 

Doctrine and Covenants 32:3

Interesting to note that with Christ as our advocate with the Father, nothing shall prevail against us now and he will plead for mercy in the judgement day.

3 And Ziba Peterson also shall go with them; and I myself will go with them and be in their midst; and I am their advocate with the Father, and nothing shall prevail against them.

 

Moroni 7:26–29

26 Whatsoever thing ye shall ask the Father in my name, which is good, in faith believing that ye shall receive, behold, it shall be done unto you.

27 Wherefore, my beloved brethren, have miracles ceased because Christ hath ascended into heaven, and hath sat down on the right hand of God, to claim of the Father his rights of mercy which he hath upon the children of men?

28 For he hath answered the ends of the law, and he claimeth all those who have faith in him; and they who have faith in him will cleave unto every good thing; wherefore he advocateth the cause of the children of men; and he dwelleth eternally in the heavens.

29 And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men.

 

Mosiah 15:8–9

Book of Mormon

8 And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men—

9 Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice.

 

2 Nephi 2:9–10

Book of Mormon

9 Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.

10 And because of the intercession for all, all men come unto God; wherefore, they stand in the presence of him, to be judged of him according to the truth and holiness which is in him. 

 

Dale G. Renlund, Your Divine Nature and Eternal Destiny, 2022–A:

As often as we repent and seek forgiveness with real intent, we can be forgiven.29[See  Mosiah 26:29–30  Moroni 6:8  Doctrine and Covenants 58:42–43] What a remarkable gift from our Savior, Jesus Christ!30 [See  Moroni 7:27–28] Remarkably, our Judge is also our Advocate.

 

M. Russell Ballard, Hope in Christ, 2021–April

Fifth, our confidence in these assurances is rooted in our faith in Jesus Christ, by whose grace all things pertaining to mortality are set right.16[See  Alma 7:11–13] All promised blessings are made possible through Him, who, by His Atonement, “descended below all things”17[ Doctrine and Covenants 88:6] and has “overcome the world.”18[ John 16:33 see also  Doctrine and Covenants 19:3] He “hath sat down on the right hand of God, to claim of the Father his rights of mercy which he hath upon the children of men … ; wherefore he advocateth the cause of the children of men.”19[ Moroni 7:27–28] 

 

Dale G. Renlund, Choose You This Day, 2018–Oct.

In Jesus Christ, “we have an advocate with the Father.”7  1 John 2:1 see also Joseph Smith Translation, 1 John 2:1 (in 1 John 2:1, footnote a).] After completing His atoning sacrifice, Jesus “ascended into heaven … to claim of the Father his rights of mercy which he hath upon the children of men.” And, having claimed the rights of mercy, “he advocateth the cause of the children of men.”8  Moroni 7:27–28

Christ’s advocacy with the Father in our behalf is not adversarial. Jesus Christ, who allowed His will to be swallowed up in the will of the Father,9 [See Mosiah 15:7 would not champion anything other than what the Father has wanted all along. Heavenly Father undoubtedly cheers for and applauds our successes.

Christ’s advocacy is, at least in part, to remind us that He has paid for our sins and that no one is excluded from the reach of God’s mercy.10 [See 1 John 2:2 For those who believe in Jesus Christ, repent, are baptized, and endure to the end—a process that leads to reconciliation11 [See  2 Corinthians 5:16–21  Colossians 1:19–23  2 Nephi 10:24—the Savior forgives, heals, and advocates. He is our helper, consoler, and intercessor—attesting to and vouching for our reconciliation with God.12  [The Greek word for advocate (paraklētŏs) means intercessor, helper, comforter, or consoler (see  1 John 2:1 footnote b; The New Strong’s Expanded Exhaustive Concordance of the Bible [1984], Greek dictionary section, 55;  2 Nephi 10:23–25  Doctrine and Covenants 45:3–5


Sunday, July 28, 2019

Deep Obedience - Exact Obedience brings Miracles and Gospel Blessings


Elder Nelson said a mission is an exercise in obedience training. “Obedience brings success; exact obedience brings miracles.”

“Deep Obedience"
Kim B. Clark
Obedience connects us to the Savior and opens channels for His love and power to flow into us, much like life-giving nutrients flow from the trunk of a tree into its branches. The Savior said:

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

If ye keep my commandments, ye shall abide in my love; . . .

These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.2

The Lord gives us commandments so that we might have His love, joy, and power in our lives. When we disobey those commandments, we weaken our connection to Him. If we do not repent, we become cut off from the source of divine power and joy in life. But the more we obey His commandments, the more we draw near to Him, the stronger the connection becomes, the greater the joy we experience, and the more we become like Him. We abide in Christ, and we prosper in the land. 

Once we see commandments as a blessing, our whole attitude towards obedience changes. Obedience stops being something that weighs on us because we are supposed to do it and becomes something we want to do because we know it brings blessings and joy, and we know it is the way to become more like Christ. The kind of obedience that connects us to Christ and brings divine love, power, and joy into our lives is not a reluctant, surface kind of obedience. It is obedience of the whole heart and soul.  It is deep obedience. 

President Ezra Taft Benson described that change of attitude and deep obedience in this way:  

“When obedience ceases to be an irritant and becomes our quest, in that moment God will endow us with power.”3

We have been called to discipleship and leadership in the great work of the Lord in the last dispensation. And the way forward and upward, the way to prosper in the land, is deep obedience to the Lord.

As we read section 59 together, I will highlight five dimensions of deep obedience:
(1) love God with all your heart;
(2) walk the strait and narrow path;
(3) bring to the Lord a sacrifice of a broken heart and a contrite spirit;
(4) keep the Sabbath Day holy; and
(5) do all these things with gratitude and a cheerful heart.


Wednesday, January 9, 2019

How Do We Take The Name of Jesus Christ Upon Us? What I Learned From Following President Nelson's Challenge.



In the October 2018 Women's Session of General Conference of The Church of Jesus Christ of Latter-day Saints, our Prophet, President Nelson, gave a challenge to the women:

I invite you to read the Book of Mormon between now and the end of the year. As impossible as that may seem with all you are trying to manage in your life, if you will accept this invitation with full purpose of heart, the Lord will help you find a way to achieve it. And, as you prayerfully study, I promise that the heavens will open for you. The Lord will bless you with increased inspiration and revelation.

As you read, I would encourage you to mark each verse that speaks of or refers to the Savior. Then, be intentional about talking of Christ, rejoicing in Christ, and preaching of Christ with your families and friends. You and they will be drawn closer to the Savior through this process. And changes, even miracles, will begin to happen.

I accepted the challenge, including to mark each verse about the Savior, and I am grateful for the many ways this has blessed my life. About half way through my reading I started to notice how many times the Book of Mormon talks about doing things "in the name of Christ." I wanted to understand better how I could follow this, so I gathered together some of the verses and quotes on this topic. Here is some of what I learned.

     (See also: How to Mark Scriptures about Christ in your Book of Mormon)

All quotes are from Dallin H. Oaks, “Taking upon Us the Name of Jesus Christ,” unless otherwise stated.

 “Our witness that we are willing to take upon us the name of Jesus Christ has several different meanings. Some of these meanings are obvious, and well within the understanding of our children. Others are only evident to those who have searched the scriptures and pondered the wonders of eternal life.”

1.      When we are baptized in his name
a.      2 Ne. 31:13.take upon you the name of Christ, by baptism, 
b.      3 Nephi 27:1 were baptizing in the name of Jesus
c.       Mosiah 18:10 baptized in the name of the Lord, as a witness
d.      “Persons who are baptized witness before the Church that they have truly repented of all their sins, and are willing to take upon them the name of Jesus Christ, having a determination to serve him to the end.” (D&C 20:37; see also 2 Ne. 31:13Moro. 6:3.) When we partake of the sacrament, we renew this covenant and all the other covenants we made in the waters of baptism. (See Joseph Fielding Smith, Doctrines of Salvation.)
2.      When we belong to his Church
a.      As a second obvious meaning, we take upon us our Savior’s name when we become members of The Church of Jesus Christ of Latter-day Saints. By his commandment, this church bears his name. (See D&C 115:43 Ne. 27:7–8.) Every member, young and old, is a member of the “household of God.” (Eph. 2:19.) As true believers in Christ, as Christians, we have gladly taken his name upon us. (See Alma 46:15.) As King Benjamin taught his people, “Because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you.” (Mosiah 5:7; see also Alma 5:14Alma 36:23–26.)
3.      When we profess our belief in him
a.      We also take upon us the name of Jesus Christ whenever we publicly proclaim our belief in him. Each of us has many opportunities to proclaim our belief to friends and neighbors, fellow workers, and casual acquaintances. As the Apostle Peter taught the Saints of his day, we should “sanctify the Lord God in [our] hearts: and be ready always to give an answer to every man that asketh [us] a reason of the hope that is in [us].” (1 Pet. 3:15.) In this, we keep the modern commandment: “Take upon you the name of Christ, and speak the truth in soberness.” (D&C 18:21.)
4.      When we do the work of his kingdom.
a.      A third meaning appeals to the understanding of those mature enough to know that a follower of Christ is obligated to serve him. Many scriptural references to the name of the Lord seem to be references to the work of his kingdom. Thus, when Peter and the other Apostles were beaten, they rejoiced “that they were counted worthy to suffer shame for his name.” (Acts 5:41.) Paul wrote certain members who had ministered to the Saints that the Lord would not forget the labor of love they had “shewed toward his name.” (Heb. 6:10.) According to this meaning, by witnessing our willingness to take upon us the name of Jesus Christ, we signify our willingness to do the work of his kingdom.

There are other meanings as well, deeper meanings that the more mature members of the Church should understand and ponder as he or she partakes of the sacrament.

It is significant that when we partake of the sacrament we do not witness that we take upon us the name of Jesus Christ. We witness that we are willing to do so. (See D&C 20:77.) The fact that we only witness to our willingness suggests that something else must happen before we actually take that sacred name upon us in the most important sense.
What future event or events could this covenant contemplate? The scriptures suggest two sacred possibilities, one concerning the authority of God, especially as exercised in the temples, and the other—closely related—concerning exaltation in the celestial kingdom.

5.      Using the authority of God, especially as exercised in the temples
a.      From Sinai came the commandment, “Thou shalt not take the name of the Lord thy God in vain.” (Ex. 20:7Deut. 5:11.) Latter-day revelation equates this with using the name of God without authority. The Lord declares in a modern revelation, for “many there be who … use the name of the Lord, and use it in vain, having not authority.” (D&C 63:61–62.)
b.      The Old Testament contains scores of references to the name of the Lord in a context where it clearly means the authority of the Lord. Most of these references have to do with the temple.
c.       Similarly, in modern revelations the Lord refers to temples as houses built “unto my holy name.” (D&C 124:39D&C 105:33D&C 109:2–5.) In the inspired dedicatory prayer of the Kirtland Temple, the Prophet Joseph Smith asked the Lord for a blessing upon “thy people upon whom thy name shall be put in this house.” (D&C 109:26.)
d.      All of these references to ancient and modern temples as houses for “the name” of the Lord obviously involve something far more significant than a mere inscription of his sacred name on the structure. The scriptures speak of the Lord’s putting his name in a temple because he gives authority for his name to be used in the sacred ordinances of that house. That is the meaning of the Prophet’s reference to the Lord’s putting his name upon his people in that holy house. (See D&C 109:26.)
e.      Willingness to take upon us the name of Jesus Christ can therefore be understood as willingness to take upon us the authority of Jesus Christ. According to this meaning, by partaking of the sacrament we witness our willingness to participate in the sacred ordinances of the temple and to receive the highest blessings available through the name and by the authority of the Savior when he chooses to confer them upon us.
6.      Exaltation in the celestial kingdom.
a.      Another future event we may anticipate when we witness our willingness to take that sacred name upon us concerns our relationship to our Savior and the incomprehensible blessings available to those who will be called by his name at the last day.
b.      Mosiah 3:17;  “There shall be no other name given nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent.”
c.       Acts 4:10, 12 Peter proclaimed “the name of Jesus Christ of Nazareth” to the leaders of the Jews, declaring that “there is none other name under heaven given among men, whereby we must be saved.”
d.      Alma taught that Jesus Christ, the Son, the Only Begotten of the Father, would come “to take away the sins of the world, yea, the sins of every man who steadfastly believeth on his name.” (Alma 5:48Alma 9:27Alma 11:40Hel. 14:2.)
e.      Mosiah 5:9 “Whosoever doeth this shall be found at the right hand of God, for he shall know the name by which he is called; for he shall be called by the name of Christ.”
f.        3 Ne. 27:5–6 “ye must take upon you the name of Christ. For by this name shall ye be called at the last day; And whoso taketh upon him my name, and endureth to the end, the same shall be saved at the last day.”
g.      Mosiah 26:24 “For behold, in my name are they called; and if they know me they shall come forth, and shall have a place eternally at my right hand.”
h.      Thus, those who exercise faith in the sacred name of Jesus Christ and repent of their sins and enter into his covenant and keep his commandments (see Mosiah 5:8) can lay claim on the atoning sacrifice of Jesus Christ. Those who do so will be called by his name at the last day.
i.        In these great scriptures from the Book of Mormon, we learn that those who are qualified by faith and repentance and compliance with the laws and ordinances of the gospel will have their sins borne by the Lord Jesus Christ. In spiritual and figurative terms they will become the sons and daughters of Christ, heirs to his kingdom. These are they who will be called by his name in the last day.
j.        According to this meaning, when we witness our willingness to take upon us the name of Jesus Christ, we are signifying our commitment to do all that we can to achieve eternal life in the kingdom of our Father. We are expressing our candidacy—our determination to strive for—exaltation in the celestial kingdom.

How Else Do We Use His Name?
1.      General
a.      Mosiah 25:23 desirous to take upon them the name of Christ
b.      Mosiah 26:18 blessed is this people who are willing to bear my name
c.       3 Ne. 27:5 take upon you the name of Christ
d.      Ether 4:19 blessed is he that is found faithful unto my name,
e.      Moro. 4:3 (D&C 20:37) willing to take upon them the name of thy Son 
2.      Faith on His Name
a.      if they will not repent and believe in his name2 Ne. 9:24.
b.      heaven is open … to those who will believe on the name of Jesus ChristHel. 3:28.

3.      Praying in His Name
a.      3 Nephi 27:2 And Jesus again ashowed himself unto them, for they were praying unto the Father in his name

4.      His Church Should Be Called in His Name
a.      3 Nephi 27:3,5 And they said unto him: Lord, we will that thou wouldst tell us the aname whereby we shall call this church;
b.      I shall give this people a nameMosiah 1:11.
c.       this is the name that I said I should give, Mosiah 5:11.