Showing posts with label Character of Christ. Show all posts
Showing posts with label Character of Christ. Show all posts

Tuesday, March 17, 2026

Steps to Righteous Parenting | Parenting the Way the Savior Would | How to Be More Patient

 A few weeks ago, I was invited to do an in-depth study on the talk, "Adorned with the Virtue of Temperance," By Elder Ulisses Soares in relation to parenting. I love how Elder Soares taught that “Temperance harmonizes and strengthens other Christlike attributes mentioned in this revelation: humility, faith, hope, charity, and the pure love that flows from Him.”

One of the new insights I got from studying Elder Soares’s talk the past few weeks is that temperance is not just about "stopping" a behavior; it is a proactive power. When you cultivate it, you gain a "serene strength" that allows you to remain calm, like when your children are struggling.

For me, I found that temperance comes in trying to live a Christlike life, so I have gathered here the righteous parenting principles that helped me parent the most, but the truest answer is any temperance we develop is a gift from God. 

You can see from how long my post is that becoming Christlike and righteous parenting are my two deepest desires, so I was grateful for the opportunity to study temperance.


1. Temperance and Humility

Elder Soares mentioned humility six times and charity seven times. He highlighted Doctrine and Covenants 12:8. It states, no one can assist in this work (including motherhood and fatherhood) unless they are "humble and full of love... being temperate in all things."

The Antidote to Pride:

  • President Ezra Taft Benson: "The antidote for pride is humility—meekness, submissiveness" (“Beware of Pride,” April 1989 Gen Conf). In parenting, you could ask for help to recognize when pride is impacting your parenting.
  • Elder Dieter F. Uchtdorf : “So how do we conquer this sin of pride that is so prevalent and so damaging? How do we become more humble? It is almost impossible to be lifted up in pride when our hearts are filled with charity. “No one can assist in this work except he shall be humble and full of love.” When we see the world around us through the lens of the pure love of Christ, we begin to understand humility.”
  • When we are filled with humility and charity, we stop seeing a child’s tantrum or mistake as frustrating, and instead we see a child of God who needs our guidance in learning.
  • Dallin H. Oaks BYU 2026: We all need helpers to teach us humility. President Ezra Taft Benson gave us a great teaching about humility. He did this as part of his memorable teachings about pride. “The antidote for pride,” he taught, “is humility—meekness, submissiveness.” “Humility responds to God’s will—to the fear of His judgments and to the needs of those around us.” “Let us choose to be humble,” he pleaded. I add, look to the needs of others and humility follows.
    • President Spencer W. Kimball defined humility as “teachableness.” He explained: “Humility is teachableness—an ability to realize that all virtues and abilities are not concentrated in one’s self. … Humility is never accusing nor contentious. … Humility is repentant and seeks not to justify its follies. It is forgiving of others in the realization that there may be errors of the same kind or worse [that we ourselves commit]. … Humility makes no bid for popularity and notoriety; demands no honors.”

2. Temperance and Charity 

No one can assist in this work unless they are "humble and full of love... being temperate in all things." When a parent feels frustrated, they can pray for charity in that moment.

Elder Soares: “A serene strength arises in [disciples], and they become better capable of restraining anger, nurturing patience, and treating others with tolerance, respect, and dignity, even when the winds of adversity blow fiercely.”

When a challenging moment happened, I found that when I focused on how much I love that child and paused in humility to ask for the Lord’s guidance in the moment, I reacted much better than just trying to have self-control. For example, I was in a seminary devotional one time about the Savior’s atonement, and I was thinking about how much self-control He had to not be angry with those who were causing his suffering. I had the spiritual insight that it was His love for each individual that enabled Him to endure the pain with love to those who were causing the pain.

So praying for charity and remembering that the "suffering" or sacrifice in being patient is for the joy of seeing your children become disciples of Christ, changed my internal emotions and let me come up with a better reaction to a situation.

“As in all things, Jesus Christ is our ultimate exemplar, “who for the joy that was set before him endured the cross.” Think of that! In order for Him to endure the most excruciating experience ever endured on earth, our Savior focused on joy! And what was the joy that was set before Him? Surely it included the joy of cleansing, healing, and strengthening us.”

— President Russell M. Nelson, “Joy and Spiritual Survival,” October 2016 Gen Conf.

 

3. Temperance is a gift, not just something we develop

Nelson- Because the Savior, through His infinite Atonement, redeemed each of us from weakness, mistakes, and sin…you can rise above this world. As we strive to live the higher laws of Jesus Christ, our hearts and our very natures begin to change. The Savior lifts us above the pull of this fallen world by blessing us with greater charity, humility, generosity, kindness, self-discipline, peace, and rest.

Bednar- In wanting to develop more faith, more charity, or whatever the attribute might be, we need to understand they are not traits that we develop. Those are spiritual gifts. If I understand anything about spiritual gifts, we can receive them only if God trusts us to be in the right place at the right time, having been influenced by Him. Sometimes we want to have those gifts so we can flaunt them or so other people will think highly of us. That simply cannot be the reason. The reason we desire spiritual gifts should be to allow God to use us, to help us be in the right place at the right time, and to be the conduit to bless other people. And that ever-increasing purity of motive can only come through the strengthening power and grace of the Savior’s Atonement. We cannot do that without Him.

This is a surrender of what we want, when we want it, and how we want it. And in that submissiveness, which is one of the elements of meekness, we express to Him, “Make of me what you will.” Then the experiences come that teach us the lessons but for which we would never volunteer.

Principles for Righteous Parenting

1. Righteous Parenting: You can’t do it all - "What to Start and Stop"

It is impossible to be a perfect parent all at once. To refine your temperance, you could follow President Nelson’s counsel to seek personal revelation during your weekly efforts. He invited us to, "Pray to know what to stop doing and what to start doing." — President Russell M. Nelson, “Think Celestial!” October 2023 Gen Conf.

2. Righteous Parenting: Teaching the Doctrine (the “Why”) is more effective than discussing the behavior.

True doctrine, understood, changes attitudes and behavior. The study of the doctrines of the gospel will improve behavior quicker than a study of behavior will improve behavior. --Boyd K. Packer, “Do Not Fear,” Gen. Conf., Apr 2004 - 

3. Righteous Parenting: Read from the Book of Mormon daily

Parts of this quote below have been quoted in General Conference at least 7 times which to me is a witness of how true it is. I first heard it when President Benson, quoted Pres. Marion G. Romney:

            I feel certain that if parents will read from the Book of Mormon regularly, both by themselves and with their children, the spirit of that great book will come to permeate our homes and all who dwell therein.  The spirit of contention will depart.  Parents will counsel their children in greater love and wisdom.  Children will be more responsive and submissive to that counsel.  Righteousness will increase.  Faith, hope and charity-the pure love of Christ-will abound in our homes and lives, bringing in their wake peace, joy and happiness.

                                                            (Marion G. Romney, Gen. Conf. Apr. 1960 and 1980)

4. Righteous Parenting: taught in the Book of Mormon

One way we could improve our parenting is to read the Book of Mormon with a focus on “How could these verses apply to parenting? Here are three Book of Mormon teachings that impacted my parenting in a big way.

The first was when the Lord asked Nephi to build a boat. Nephi said that rather than building it after the manner of men, he went to the mount often and prayed to know how to build the boat. I think righteous parenting can be more challenging than building a boat, but the Lord can inspire us with what a particular child needs at a certain time.

1 Nephi 18 Nephi said:

1.      And the Lord did show me from time to time after what manner I should work the timbers of the ship.

2.      Now I, Nephi, did not work the timbers after the manner which was learned by men. [This teaches we should seek parenting counsel in prayer, the scriptures, and General Conference as our primary parenting “podcasts.”]

3.      And I, Nephi, did go into the mount oft, and I did pray oft unto the Lord; wherefore the Lord showed unto me great things.” [I learned that if I pray oft, the Lord would show me how to parent a particular child in a better way.]

The second Book of Mormon story that impacted my parenting came from an example of President Oaks’ teaching on “Good verses better or best.” When Alma the Younger was serving as both the chief judge and the high priest over the church, the people of the church "began to wax proud" because of their great riches and fine apparel. Their pride was a major hindrance to the Church.

Alma felt the best way he could help was to make time to try the power of the word of God and bear "pure testimony." So, in Alma chapter 4, Alma gave up being chief judge, QUOTE “And this he did that he himself might go forth among the people of Nephi, that he might preach the word of God unto them.” So, I try to continually pray and humbly ask the Lord what I need to give up [start doing or stop doing] to make my family my highest priority."

The third parenting lesson from the Book of Mormon is that the Lord’s mercy and His justice are both manifestations of His love. Even when the Lord’s justice brought hard things, it was out of love to teach His children true principles.

One of the practical parenting ideas that helped me a lot was when my husband and I would talk beforehand and determine which circumstances needed rules and what natural consequences would best help them learn, i.e., have a script before hand, so I don’t stress in the moment deciding the best way to handle it. Some natural consequences were too long term, so they couldn’t learn in the moment from the consequence, so we had to figure out a semi-natural consequence.)

 

5. Righteous Parenting: Pray Always

Isaiah 55:8-9 For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

Nelson: It is mentally rigorous to strive to look unto Him in every thought.” By focusing our attention on Jesus Christ, all else around us—while still present—is viewed through our love for Him. Less important distractions fade.

Holland-RootsTech “I thought I prayed all the time, more or less. But the lesson was, ‘Pray more than you pray.’ However much you’ve prayed, pray more. And in however many places you’ve prayed, pray in more places. However many times during the day you pray, pray more times in the day. And it started to give meaning to me, an overwhelming meaning to me that … it was quite literal when God had said, ‘pray always.’”

Nelson- Pray in the name of Jesus Christ about your concerns, your fears, your weaknesses—yes, the very longings of your heart. And then listen! Write the thoughts that come to your mind. Record your feelings and follow through with actions that you are prompted to take. In coming days, it will not be possible to survive spiritually without the guiding, directing, comforting, and constant influence of the Holy Ghost. I plead with you to increase your spiritual capacity to receive revelation.

_________________________________    

 

Elder Soares: “As the Apostle Paul taught, they know that they can do all things through Christ, who strengthens them.” 


Sunday, March 16, 2025

The Law of Sacrifice: A Broken Heart and a Contrite Spirit

3 Nephi 9:19-20 – “And ye shall offer up onto me no more the shedding of blood; yea, your sacrifices and your burnt offerings shall be done away, and ye shall offer for a sacrifice unto me a broken heart and a contrite spirit.  And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not.”


Let me mention one other thing. In ancient times when people wanted to worship the
Lord and seek His blessings, they often brought a gift. For example, when they went to the temple, they brought a sacrifice to place on the altar. After His Atonement and Resurrection, the Savior said He would no longer accept burnt offerings of animals. The gift or sacrifice He will accept now is “a broken heart and a contrite spirit.” As you seek the blessing of conversion, you can offer the Lord the gift of your broken, or repentant, heart and your contrite, or obedient, spirit. In reality, it is the gift of yourself—what you are and what you are becoming.

Is there something in you or in your life that is impure or unworthy? When you get rid of it, that is a gift to the Savior. Is there a good habit or quality that is lacking in your life? When you adopt it and make it part of your character, you are giving a gift to the Lord. Sometimes this is hard to do, but would your gifts of repentance and obedience be worthy gifts if they cost you nothing? Don’t be afraid of the effort required. And remember, you don’t have to do it alone. Jesus Christ will help you make of yourself a worthy gift. His grace will make you clean, even holy. Eventually, you will become like Him, “perfect in Christ.”



Godly sorrow is a gift of the Spirit. It is a deep realization that our actions have offended our Father and our God. It is the sharp and keen awareness that our behavior caused the Savior, He who knew no sin, even the greatest of all, to endure agony and suffering. Our sins caused Him to bleed at every pore.

This very real mental and spiritual anguish is what the scriptures refer to as having “a broken heart and a contrite spirit.” (See 3 Ne. 9:20; Moro. 6:2; D&C 20:37; 59:8; Ps. 34:18; Ps. 51:17; Isa. 57:15.) Such a spirit is the absolute prerequisite for true repentance.

The covenant path leads to the ordinances of the temple, such as the temple endowment. The endowment is God’s gift of sacred covenants that connect us more fully to Him. In the endowment, we covenant, first, [Law of Obedience] to strive to keep the commandments of God; second, [Law of Sacrifice] to repent with a broken heart and contrite spirit; third, to live the gospel of Jesus Christ. We covenant, fourth, to keep the law of chastity and, fifth, to dedicate ourselves and everything the Lord blesses us with to build up His Church.
 
https://www.churchofjesuschrist.org/study/general-conference/2007/10/a-broken-heart-and-a-contrite-spirit?lang=eng

A Broken Heart and a Contrite Spirit

Those who have a broken heart and a contrite spirit are willing to do anything and everything that God asks of them. How I love Elder Joseph B. Wirthlin!
https://www.churchofjesuschrist.org/study/general-conference/2004/04/when-thou-art-converted?lang=eng

When Thou Art Converted

The gift or sacrifice He will accept now is “a broken heart and a contrite spirit.” As you seek the blessing of conversion, you can offer the Lord the gift ...
https://www.churchofjesuschrist.org/study/general-conference/2015/10/yielding-our-hearts-to-god?lang=eng

Yielding Our Hearts to God

“Ye shall offer for a sacrifice unto me a broken heart and a contrite spirit,” the Lord declares. ... When we offer our broken heart to Jesus Christ, He accepts ...
https://www.churchofjesuschrist.org/study/general-conference/2019/04/28holland?lang=eng

Behold the Lamb of God

Ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. ... broken hearts and sorrowing spirits that surround us. Seated not far away ...
https://www.churchofjesuschrist.org/study/general-conference/2022/04/16gavarret?lang=eng

A Mighty Change of Heart: “I Have Nothing More to Give You”

... broken heart and a contrite spirit.” I also thought of the people's reaction to King Benjamin's words: “Yea, we believe all the words which thou hast ...
https://www.churchofjesuschrist.org/study/general-conference/2013/04/being-accepted-of-the-lord?lang=eng

Being Accepted of the Lord

Know that our hearts are honest and broken,. Know that our spirits are contrite, and. Be willing to observe our covenants by sacrifice, as commanded by the Lord ...
https://www.churchofjesuschrist.org/study/general-conference/2024/10/32yee?lang=eng

The Joy of Our Redemption

“As we prepare conscientiously and participate in this holy ordinance with a broken heart and a contrite spirit, then the promise is that we may always have the ...
https://www.churchofjesuschrist.org/study/general-conference/2008/04/the-gospel-of-jesus-christ?lang=eng

The Gospel of Jesus Christ

... broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost ...
https://www.churchofjesuschrist.org/study/general-conference/2020/10/55renlund?lang=eng

Do Justly, Love Mercy, and Walk Humbly with God

broken heart and contrite spirit prompt us to joyfully repent and try to become more like our Heavenly Father and Jesus Christ. As we do so, we receive the ...

Sunday, January 12, 2025

What does it mean that Jesus Christ is our Advocate, Mediator, and Intercessor

 Of all these verses below, I love these two that show that not only does Christ advocate to have our sins remitted, He also advocates to bring us blessings to help us with our challenges in life:

Elder Ronald A. Rasband, ““Behold I Am the Light Which Ye Shall Hold Up,” Oct 2024

The Savior is not absent from our mortal journeys. Time and again, with His pure love and mercy, He sustains us as we face the drama of life. Nephi describes: “My God hath been my support; he hath led me though mine afflictions. … He hath filled me with his love.”

Elder Patrick Kearon, “Welcome to the Church of Joy,” Oct. 2024

The glorious focal point of our services is the blessing and receiving of the sacrament itself, the bread and the water representing the atoning gift of our Lord and the whole purpose of our gathering. This is “a sacred time of spiritual renewal.”

We may have been conditioned to suppose that the purpose of the sacrament is to sit in the pew thinking only about all the ways we messed up during the week before. But let’s turn that practice on its head. In the stillness, we can ponder the many ways we have seen the Lord relentlessly pursue us with His wonderful love that week! We can reflect on what it means to “discover the joy of daily repentance.” We can give thanks for the times the Saviour entered into our struggles and our triumphs and the occasions when we felt His grace, forgiveness, and power giving us strength to overcome our hardships and bear our burdens with patience and even good cheer.

Doctrine and Covenants 32:3

I myself will go with them and be in their midst; and I am their advocate with the Father, and nothing shall prevail against them.

Moroni 7:26–29

28 wherefore he advocateth the cause of the children of men; and he dwelleth eternally in the heavens.

29 And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men.


As Elder Rasband taught:

Elder Ronald A. Rasband, ““Behold I Am the Light Which Ye Shall Hold Up,” Oct 2024

The Savior is not absent from our mortal journeys. Time and again, with His pure love and mercy, He sustains us as we face the drama of life. Nephi describes: “My God hath been my support; he hath led me though mine afflictions. … He hath filled me with his love.”


1 Timothy 2:5–6

5 For there is one God, and one mediator between God and men, the man Christ Jesus;

6 Who gave himself a ransom for all, to be testified in due time.

 

Hebrews 7:25

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

 

Hebrews 9:2-24-26

24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

 

John 14:5–6

5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

 

Doctrine and Covenants 45:3–5

3 Listen to him who is the advocate with the Father, who is pleading your cause before him—

4 Saying: Father, behold the sufferings and death of him who did no sin, in whom thou wast well pleased; behold the blood of thy Son which was shed, the blood of him whom thou gavest that thyself might be glorified;

5 Wherefore, Father, spare these my brethren that believe on my name, that they may come unto me and have everlasting life.

 

Doctrine and Covenants 29:5

Doctrine and Covenants

5 Lift up your hearts and be glad, for I am in your midst, and am your advocate with the Father; and it is his good will to give you the kingdom.

 

Doctrine and Covenants 32:3

Interesting to note that with Christ as our advocate with the Father, nothing shall prevail against us now and he will plead for mercy in the judgement day.

3 And Ziba Peterson also shall go with them; and I myself will go with them and be in their midst; and I am their advocate with the Father, and nothing shall prevail against them.

 

Moroni 7:26–29

26 Whatsoever thing ye shall ask the Father in my name, which is good, in faith believing that ye shall receive, behold, it shall be done unto you.

27 Wherefore, my beloved brethren, have miracles ceased because Christ hath ascended into heaven, and hath sat down on the right hand of God, to claim of the Father his rights of mercy which he hath upon the children of men?

28 For he hath answered the ends of the law, and he claimeth all those who have faith in him; and they who have faith in him will cleave unto every good thing; wherefore he advocateth the cause of the children of men; and he dwelleth eternally in the heavens.

29 And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men.

 

Mosiah 15:8–9

Book of Mormon

8 And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men—

9 Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice.

 

2 Nephi 2:9–10

Book of Mormon

9 Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.

10 And because of the intercession for all, all men come unto God; wherefore, they stand in the presence of him, to be judged of him according to the truth and holiness which is in him. 

 

Dale G. Renlund, Your Divine Nature and Eternal Destiny, 2022–A:

As often as we repent and seek forgiveness with real intent, we can be forgiven.29[See  Mosiah 26:29–30  Moroni 6:8  Doctrine and Covenants 58:42–43] What a remarkable gift from our Savior, Jesus Christ!30 [See  Moroni 7:27–28] Remarkably, our Judge is also our Advocate.

 

M. Russell Ballard, Hope in Christ, 2021–April

Fifth, our confidence in these assurances is rooted in our faith in Jesus Christ, by whose grace all things pertaining to mortality are set right.16[See  Alma 7:11–13] All promised blessings are made possible through Him, who, by His Atonement, “descended below all things”17[ Doctrine and Covenants 88:6] and has “overcome the world.”18[ John 16:33 see also  Doctrine and Covenants 19:3] He “hath sat down on the right hand of God, to claim of the Father his rights of mercy which he hath upon the children of men … ; wherefore he advocateth the cause of the children of men.”19[ Moroni 7:27–28] 

 

Dale G. Renlund, Choose You This Day, 2018–Oct.

In Jesus Christ, “we have an advocate with the Father.”7  1 John 2:1 see also Joseph Smith Translation, 1 John 2:1 (in 1 John 2:1, footnote a).] After completing His atoning sacrifice, Jesus “ascended into heaven … to claim of the Father his rights of mercy which he hath upon the children of men.” And, having claimed the rights of mercy, “he advocateth the cause of the children of men.”8  Moroni 7:27–28

Christ’s advocacy with the Father in our behalf is not adversarial. Jesus Christ, who allowed His will to be swallowed up in the will of the Father,9 [See Mosiah 15:7 would not champion anything other than what the Father has wanted all along. Heavenly Father undoubtedly cheers for and applauds our successes.

Christ’s advocacy is, at least in part, to remind us that He has paid for our sins and that no one is excluded from the reach of God’s mercy.10 [See 1 John 2:2 For those who believe in Jesus Christ, repent, are baptized, and endure to the end—a process that leads to reconciliation11 [See  2 Corinthians 5:16–21  Colossians 1:19–23  2 Nephi 10:24—the Savior forgives, heals, and advocates. He is our helper, consoler, and intercessor—attesting to and vouching for our reconciliation with God.12  [The Greek word for advocate (paraklētŏs) means intercessor, helper, comforter, or consoler (see  1 John 2:1 footnote b; The New Strong’s Expanded Exhaustive Concordance of the Bible [1984], Greek dictionary section, 55;  2 Nephi 10:23–25  Doctrine and Covenants 45:3–5


Sunday, July 28, 2019

Deep Obedience - Exact Obedience brings Miracles and Gospel Blessings


Elder Nelson said a mission is an exercise in obedience training. “Obedience brings success; exact obedience brings miracles.”

“Deep Obedience"
Kim B. Clark
Obedience connects us to the Savior and opens channels for His love and power to flow into us, much like life-giving nutrients flow from the trunk of a tree into its branches. The Savior said:

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

If ye keep my commandments, ye shall abide in my love; . . .

These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.2

The Lord gives us commandments so that we might have His love, joy, and power in our lives. When we disobey those commandments, we weaken our connection to Him. If we do not repent, we become cut off from the source of divine power and joy in life. But the more we obey His commandments, the more we draw near to Him, the stronger the connection becomes, the greater the joy we experience, and the more we become like Him. We abide in Christ, and we prosper in the land. 

Once we see commandments as a blessing, our whole attitude towards obedience changes. Obedience stops being something that weighs on us because we are supposed to do it and becomes something we want to do because we know it brings blessings and joy, and we know it is the way to become more like Christ. The kind of obedience that connects us to Christ and brings divine love, power, and joy into our lives is not a reluctant, surface kind of obedience. It is obedience of the whole heart and soul.  It is deep obedience. 

President Ezra Taft Benson described that change of attitude and deep obedience in this way:  

“When obedience ceases to be an irritant and becomes our quest, in that moment God will endow us with power.”3

We have been called to discipleship and leadership in the great work of the Lord in the last dispensation. And the way forward and upward, the way to prosper in the land, is deep obedience to the Lord.

As we read section 59 together, I will highlight five dimensions of deep obedience:
(1) love God with all your heart;
(2) walk the strait and narrow path;
(3) bring to the Lord a sacrifice of a broken heart and a contrite spirit;
(4) keep the Sabbath Day holy; and
(5) do all these things with gratitude and a cheerful heart.


Wednesday, January 9, 2019

How Do We Take The Name of Jesus Christ Upon Us? What I Learned From Following President Nelson's Challenge.



In the October 2018 Women's Session of General Conference of The Church of Jesus Christ of Latter-day Saints, our Prophet, President Nelson, gave a challenge to the women:

I invite you to read the Book of Mormon between now and the end of the year. As impossible as that may seem with all you are trying to manage in your life, if you will accept this invitation with full purpose of heart, the Lord will help you find a way to achieve it. And, as you prayerfully study, I promise that the heavens will open for you. The Lord will bless you with increased inspiration and revelation.

As you read, I would encourage you to mark each verse that speaks of or refers to the Savior. Then, be intentional about talking of Christ, rejoicing in Christ, and preaching of Christ with your families and friends. You and they will be drawn closer to the Savior through this process. And changes, even miracles, will begin to happen.

I accepted the challenge, including to mark each verse about the Savior, and I am grateful for the many ways this has blessed my life. About half way through my reading I started to notice how many times the Book of Mormon talks about doing things "in the name of Christ." I wanted to understand better how I could follow this, so I gathered together some of the verses and quotes on this topic. Here is some of what I learned.

     (See also: How to Mark Scriptures about Christ in your Book of Mormon)

All quotes are from Dallin H. Oaks, “Taking upon Us the Name of Jesus Christ,” unless otherwise stated.

 “Our witness that we are willing to take upon us the name of Jesus Christ has several different meanings. Some of these meanings are obvious, and well within the understanding of our children. Others are only evident to those who have searched the scriptures and pondered the wonders of eternal life.”

1.      When we are baptized in his name
a.      2 Ne. 31:13.take upon you the name of Christ, by baptism, 
b.      3 Nephi 27:1 were baptizing in the name of Jesus
c.       Mosiah 18:10 baptized in the name of the Lord, as a witness
d.      “Persons who are baptized witness before the Church that they have truly repented of all their sins, and are willing to take upon them the name of Jesus Christ, having a determination to serve him to the end.” (D&C 20:37; see also 2 Ne. 31:13Moro. 6:3.) When we partake of the sacrament, we renew this covenant and all the other covenants we made in the waters of baptism. (See Joseph Fielding Smith, Doctrines of Salvation.)
2.      When we belong to his Church
a.      As a second obvious meaning, we take upon us our Savior’s name when we become members of The Church of Jesus Christ of Latter-day Saints. By his commandment, this church bears his name. (See D&C 115:43 Ne. 27:7–8.) Every member, young and old, is a member of the “household of God.” (Eph. 2:19.) As true believers in Christ, as Christians, we have gladly taken his name upon us. (See Alma 46:15.) As King Benjamin taught his people, “Because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you.” (Mosiah 5:7; see also Alma 5:14Alma 36:23–26.)
3.      When we profess our belief in him
a.      We also take upon us the name of Jesus Christ whenever we publicly proclaim our belief in him. Each of us has many opportunities to proclaim our belief to friends and neighbors, fellow workers, and casual acquaintances. As the Apostle Peter taught the Saints of his day, we should “sanctify the Lord God in [our] hearts: and be ready always to give an answer to every man that asketh [us] a reason of the hope that is in [us].” (1 Pet. 3:15.) In this, we keep the modern commandment: “Take upon you the name of Christ, and speak the truth in soberness.” (D&C 18:21.)
4.      When we do the work of his kingdom.
a.      A third meaning appeals to the understanding of those mature enough to know that a follower of Christ is obligated to serve him. Many scriptural references to the name of the Lord seem to be references to the work of his kingdom. Thus, when Peter and the other Apostles were beaten, they rejoiced “that they were counted worthy to suffer shame for his name.” (Acts 5:41.) Paul wrote certain members who had ministered to the Saints that the Lord would not forget the labor of love they had “shewed toward his name.” (Heb. 6:10.) According to this meaning, by witnessing our willingness to take upon us the name of Jesus Christ, we signify our willingness to do the work of his kingdom.

There are other meanings as well, deeper meanings that the more mature members of the Church should understand and ponder as he or she partakes of the sacrament.

It is significant that when we partake of the sacrament we do not witness that we take upon us the name of Jesus Christ. We witness that we are willing to do so. (See D&C 20:77.) The fact that we only witness to our willingness suggests that something else must happen before we actually take that sacred name upon us in the most important sense.
What future event or events could this covenant contemplate? The scriptures suggest two sacred possibilities, one concerning the authority of God, especially as exercised in the temples, and the other—closely related—concerning exaltation in the celestial kingdom.

5.      Using the authority of God, especially as exercised in the temples
a.      From Sinai came the commandment, “Thou shalt not take the name of the Lord thy God in vain.” (Ex. 20:7Deut. 5:11.) Latter-day revelation equates this with using the name of God without authority. The Lord declares in a modern revelation, for “many there be who … use the name of the Lord, and use it in vain, having not authority.” (D&C 63:61–62.)
b.      The Old Testament contains scores of references to the name of the Lord in a context where it clearly means the authority of the Lord. Most of these references have to do with the temple.
c.       Similarly, in modern revelations the Lord refers to temples as houses built “unto my holy name.” (D&C 124:39D&C 105:33D&C 109:2–5.) In the inspired dedicatory prayer of the Kirtland Temple, the Prophet Joseph Smith asked the Lord for a blessing upon “thy people upon whom thy name shall be put in this house.” (D&C 109:26.)
d.      All of these references to ancient and modern temples as houses for “the name” of the Lord obviously involve something far more significant than a mere inscription of his sacred name on the structure. The scriptures speak of the Lord’s putting his name in a temple because he gives authority for his name to be used in the sacred ordinances of that house. That is the meaning of the Prophet’s reference to the Lord’s putting his name upon his people in that holy house. (See D&C 109:26.)
e.      Willingness to take upon us the name of Jesus Christ can therefore be understood as willingness to take upon us the authority of Jesus Christ. According to this meaning, by partaking of the sacrament we witness our willingness to participate in the sacred ordinances of the temple and to receive the highest blessings available through the name and by the authority of the Savior when he chooses to confer them upon us.
6.      Exaltation in the celestial kingdom.
a.      Another future event we may anticipate when we witness our willingness to take that sacred name upon us concerns our relationship to our Savior and the incomprehensible blessings available to those who will be called by his name at the last day.
b.      Mosiah 3:17;  “There shall be no other name given nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent.”
c.       Acts 4:10, 12 Peter proclaimed “the name of Jesus Christ of Nazareth” to the leaders of the Jews, declaring that “there is none other name under heaven given among men, whereby we must be saved.”
d.      Alma taught that Jesus Christ, the Son, the Only Begotten of the Father, would come “to take away the sins of the world, yea, the sins of every man who steadfastly believeth on his name.” (Alma 5:48Alma 9:27Alma 11:40Hel. 14:2.)
e.      Mosiah 5:9 “Whosoever doeth this shall be found at the right hand of God, for he shall know the name by which he is called; for he shall be called by the name of Christ.”
f.        3 Ne. 27:5–6 “ye must take upon you the name of Christ. For by this name shall ye be called at the last day; And whoso taketh upon him my name, and endureth to the end, the same shall be saved at the last day.”
g.      Mosiah 26:24 “For behold, in my name are they called; and if they know me they shall come forth, and shall have a place eternally at my right hand.”
h.      Thus, those who exercise faith in the sacred name of Jesus Christ and repent of their sins and enter into his covenant and keep his commandments (see Mosiah 5:8) can lay claim on the atoning sacrifice of Jesus Christ. Those who do so will be called by his name at the last day.
i.        In these great scriptures from the Book of Mormon, we learn that those who are qualified by faith and repentance and compliance with the laws and ordinances of the gospel will have their sins borne by the Lord Jesus Christ. In spiritual and figurative terms they will become the sons and daughters of Christ, heirs to his kingdom. These are they who will be called by his name in the last day.
j.        According to this meaning, when we witness our willingness to take upon us the name of Jesus Christ, we are signifying our commitment to do all that we can to achieve eternal life in the kingdom of our Father. We are expressing our candidacy—our determination to strive for—exaltation in the celestial kingdom.

How Else Do We Use His Name?
1.      General
a.      Mosiah 25:23 desirous to take upon them the name of Christ
b.      Mosiah 26:18 blessed is this people who are willing to bear my name
c.       3 Ne. 27:5 take upon you the name of Christ
d.      Ether 4:19 blessed is he that is found faithful unto my name,
e.      Moro. 4:3 (D&C 20:37) willing to take upon them the name of thy Son 
2.      Faith on His Name
a.      if they will not repent and believe in his name2 Ne. 9:24.
b.      heaven is open … to those who will believe on the name of Jesus ChristHel. 3:28.

3.      Praying in His Name
a.      3 Nephi 27:2 And Jesus again ashowed himself unto them, for they were praying unto the Father in his name

4.      His Church Should Be Called in His Name
a.      3 Nephi 27:3,5 And they said unto him: Lord, we will that thou wouldst tell us the aname whereby we shall call this church;
b.      I shall give this people a nameMosiah 1:11.
c.       this is the name that I said I should give, Mosiah 5:11.