Wednesday, January 9, 2019

How Do We Take The Name of Jesus Christ Upon Us? What I Learned From Following President Nelson's Challenge.



In the October 2018 Women's Session of General Conference of The Church of Jesus Christ of Latter-day Saints, our Prophet, President Nelson, gave a challenge to the women:

I invite you to read the Book of Mormon between now and the end of the year. As impossible as that may seem with all you are trying to manage in your life, if you will accept this invitation with full purpose of heart, the Lord will help you find a way to achieve it. And, as you prayerfully study, I promise that the heavens will open for you. The Lord will bless you with increased inspiration and revelation.

As you read, I would encourage you to mark each verse that speaks of or refers to the Savior. Then, be intentional about talking of Christ, rejoicing in Christ, and preaching of Christ with your families and friends. You and they will be drawn closer to the Savior through this process. And changes, even miracles, will begin to happen.

I accepted the challenge, including to mark each verse about the Savior, and I am grateful for the many ways this has blessed my life. About half way through my reading I started to notice how many times the Book of Mormon talks about doing things "in the name of Christ." I wanted to understand better how I could follow this, so I gathered together some of the verses and quotes on this topic. Here is some of what I learned.

     (See also: How to Mark Scriptures about Christ in your Book of Mormon)

All quotes are from Dallin H. Oaks, “Taking upon Us the Name of Jesus Christ,” unless otherwise stated.

 “Our witness that we are willing to take upon us the name of Jesus Christ has several different meanings. Some of these meanings are obvious, and well within the understanding of our children. Others are only evident to those who have searched the scriptures and pondered the wonders of eternal life.”

1.      When we are baptized in his name
a.      2 Ne. 31:13.take upon you the name of Christ, by baptism, 
b.      3 Nephi 27:1 were baptizing in the name of Jesus
c.       Mosiah 18:10 baptized in the name of the Lord, as a witness
d.      “Persons who are baptized witness before the Church that they have truly repented of all their sins, and are willing to take upon them the name of Jesus Christ, having a determination to serve him to the end.” (D&C 20:37; see also 2 Ne. 31:13Moro. 6:3.) When we partake of the sacrament, we renew this covenant and all the other covenants we made in the waters of baptism. (See Joseph Fielding Smith, Doctrines of Salvation.)
2.      When we belong to his Church
a.      As a second obvious meaning, we take upon us our Savior’s name when we become members of The Church of Jesus Christ of Latter-day Saints. By his commandment, this church bears his name. (See D&C 115:43 Ne. 27:7–8.) Every member, young and old, is a member of the “household of God.” (Eph. 2:19.) As true believers in Christ, as Christians, we have gladly taken his name upon us. (See Alma 46:15.) As King Benjamin taught his people, “Because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you.” (Mosiah 5:7; see also Alma 5:14Alma 36:23–26.)
3.      When we profess our belief in him
a.      We also take upon us the name of Jesus Christ whenever we publicly proclaim our belief in him. Each of us has many opportunities to proclaim our belief to friends and neighbors, fellow workers, and casual acquaintances. As the Apostle Peter taught the Saints of his day, we should “sanctify the Lord God in [our] hearts: and be ready always to give an answer to every man that asketh [us] a reason of the hope that is in [us].” (1 Pet. 3:15.) In this, we keep the modern commandment: “Take upon you the name of Christ, and speak the truth in soberness.” (D&C 18:21.)
4.      When we do the work of his kingdom.
a.      A third meaning appeals to the understanding of those mature enough to know that a follower of Christ is obligated to serve him. Many scriptural references to the name of the Lord seem to be references to the work of his kingdom. Thus, when Peter and the other Apostles were beaten, they rejoiced “that they were counted worthy to suffer shame for his name.” (Acts 5:41.) Paul wrote certain members who had ministered to the Saints that the Lord would not forget the labor of love they had “shewed toward his name.” (Heb. 6:10.) According to this meaning, by witnessing our willingness to take upon us the name of Jesus Christ, we signify our willingness to do the work of his kingdom.

There are other meanings as well, deeper meanings that the more mature members of the Church should understand and ponder as he or she partakes of the sacrament.

It is significant that when we partake of the sacrament we do not witness that we take upon us the name of Jesus Christ. We witness that we are willing to do so. (See D&C 20:77.) The fact that we only witness to our willingness suggests that something else must happen before we actually take that sacred name upon us in the most important sense.
What future event or events could this covenant contemplate? The scriptures suggest two sacred possibilities, one concerning the authority of God, especially as exercised in the temples, and the other—closely related—concerning exaltation in the celestial kingdom.

5.      Using the authority of God, especially as exercised in the temples
a.      From Sinai came the commandment, “Thou shalt not take the name of the Lord thy God in vain.” (Ex. 20:7Deut. 5:11.) Latter-day revelation equates this with using the name of God without authority. The Lord declares in a modern revelation, for “many there be who … use the name of the Lord, and use it in vain, having not authority.” (D&C 63:61–62.)
b.      The Old Testament contains scores of references to the name of the Lord in a context where it clearly means the authority of the Lord. Most of these references have to do with the temple.
c.       Similarly, in modern revelations the Lord refers to temples as houses built “unto my holy name.” (D&C 124:39D&C 105:33D&C 109:2–5.) In the inspired dedicatory prayer of the Kirtland Temple, the Prophet Joseph Smith asked the Lord for a blessing upon “thy people upon whom thy name shall be put in this house.” (D&C 109:26.)
d.      All of these references to ancient and modern temples as houses for “the name” of the Lord obviously involve something far more significant than a mere inscription of his sacred name on the structure. The scriptures speak of the Lord’s putting his name in a temple because he gives authority for his name to be used in the sacred ordinances of that house. That is the meaning of the Prophet’s reference to the Lord’s putting his name upon his people in that holy house. (See D&C 109:26.)
e.      Willingness to take upon us the name of Jesus Christ can therefore be understood as willingness to take upon us the authority of Jesus Christ. According to this meaning, by partaking of the sacrament we witness our willingness to participate in the sacred ordinances of the temple and to receive the highest blessings available through the name and by the authority of the Savior when he chooses to confer them upon us.
6.      Exaltation in the celestial kingdom.
a.      Another future event we may anticipate when we witness our willingness to take that sacred name upon us concerns our relationship to our Savior and the incomprehensible blessings available to those who will be called by his name at the last day.
b.      Mosiah 3:17;  “There shall be no other name given nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent.”
c.       Acts 4:10, 12 Peter proclaimed “the name of Jesus Christ of Nazareth” to the leaders of the Jews, declaring that “there is none other name under heaven given among men, whereby we must be saved.”
d.      Alma taught that Jesus Christ, the Son, the Only Begotten of the Father, would come “to take away the sins of the world, yea, the sins of every man who steadfastly believeth on his name.” (Alma 5:48Alma 9:27Alma 11:40Hel. 14:2.)
e.      Mosiah 5:9 “Whosoever doeth this shall be found at the right hand of God, for he shall know the name by which he is called; for he shall be called by the name of Christ.”
f.        3 Ne. 27:5–6 “ye must take upon you the name of Christ. For by this name shall ye be called at the last day; And whoso taketh upon him my name, and endureth to the end, the same shall be saved at the last day.”
g.      Mosiah 26:24 “For behold, in my name are they called; and if they know me they shall come forth, and shall have a place eternally at my right hand.”
h.      Thus, those who exercise faith in the sacred name of Jesus Christ and repent of their sins and enter into his covenant and keep his commandments (see Mosiah 5:8) can lay claim on the atoning sacrifice of Jesus Christ. Those who do so will be called by his name at the last day.
i.        In these great scriptures from the Book of Mormon, we learn that those who are qualified by faith and repentance and compliance with the laws and ordinances of the gospel will have their sins borne by the Lord Jesus Christ. In spiritual and figurative terms they will become the sons and daughters of Christ, heirs to his kingdom. These are they who will be called by his name in the last day.
j.        According to this meaning, when we witness our willingness to take upon us the name of Jesus Christ, we are signifying our commitment to do all that we can to achieve eternal life in the kingdom of our Father. We are expressing our candidacy—our determination to strive for—exaltation in the celestial kingdom.

How Else Do We Use His Name?
1.      General
a.      Mosiah 25:23 desirous to take upon them the name of Christ
b.      Mosiah 26:18 blessed is this people who are willing to bear my name
c.       3 Ne. 27:5 take upon you the name of Christ
d.      Ether 4:19 blessed is he that is found faithful unto my name,
e.      Moro. 4:3 (D&C 20:37) willing to take upon them the name of thy Son 
2.      Faith on His Name
a.      if they will not repent and believe in his name2 Ne. 9:24.
b.      heaven is open … to those who will believe on the name of Jesus ChristHel. 3:28.

3.      Praying in His Name
a.      3 Nephi 27:2 And Jesus again ashowed himself unto them, for they were praying unto the Father in his name

4.      His Church Should Be Called in His Name
a.      3 Nephi 27:3,5 And they said unto him: Lord, we will that thou wouldst tell us the aname whereby we shall call this church;
b.      I shall give this people a nameMosiah 1:11.
c.       this is the name that I said I should give, Mosiah 5:11.


Tuesday, December 18, 2018

The Promises and Blessings of Family History Work and Temple Work


We can also hear Him in the temple. The house of the Lord is a house of learning. There the Lord teaches in His own way. There each ordinance teaches about the Savior. There we learn how to part the veil and communicate more clearly with heaven. There we learn how to rebuke the adversary and draw upon the Lord’s priesthood power to strengthen us and those we love. How eager each of us should be to seek refuge there.

Please schedule regular time to worship and serve in the temple. Every minute of that time will bless you and your family in ways nothing else can. Take time to ponder what you hear and feel when you are there. Ask the Lord to teach you how to open the heavens to bless your life and the lives of those you love and serve.

While worshipping in the temple is presently not possible, I invite you to increase your participation in family history, including family history research and indexing. I promise that as you increase your time in temple and family history work, you will increase and improve your ability to hear Him.

Pres. Russell M. Nelson, Hope of Israel, June 2018
These surely are the latter days, and the Lord is hastening His work to gather Israel. That gathering is the most important thing taking place on earth today. Nothing else compares in magnitude, nothing else compares in importance, nothing else compares in majesty. When we speak of the gathering, we are simply saying this fundamental truth: every one of our Heavenly Father’s children, on both sides of the veil, deserves to hear the message of the restored gospel of Jesus Christ. They decide for themselves if they want to know more.
Participating in the gathering of Israel will require some sacrifice on your part. It may even require some changes in your life. It will definitely take some of your time and energy and your God-given talents.

My dear extraordinary youth, you were sent to earth at this precise time, the most crucial time in the history of the world, to help gather Israel. There is nothing happening on this earth right now that is more important than that. There is nothing of greater consequence. Absolutely nothing.


This gathering should mean everything to you. This is the mission for which you were sent to earth.

Pres. Monson, “Hastening the Work,” June 2014
We, as spirit children of our Heavenly Father, were sent to earth at this time that we might participate in hastening this great work. I believe He is hastening His work in the spirit world. The Lord expects you and me to perform our family history work well. I think the first thing we must do if we are to perform our work well is to have the Spirit of our Heavenly Father with us.

When we live as righteously as we know how to live, He will open the way for the fulfillment of the blessings that so earnestly and diligently we seek.

President Howard W. Hunter, A Temple Motivated People, 1995
There are some members who engage in temple work but fail to do family history research on their own family lines. Although they perform a divine service in assisting others, they lose a blessing by not seeking their own kindred dead as divinely directed by latter-day prophets.
“I have learned that those who engage in family history research and then perform the temple ordinance work for those whose names they have found will know the additional joy of receiving both halves of the blessing."


But as we participate in family history and temple work today, we also lay claim to “healing” blessings promised by prophets and apostles. These blessings are also breathtakingly amazing because of their scope, specificity, and consequence in mortality. This long list includes these blessings:
  •          Increased understanding of the Savior and His atoning sacrifice;
  •          Increased influence of the Holy Ghost to feel strength and direction for our own lives;
  •          Increased faith, so that conversion to the Savior becomes deep and abiding;
  •          Increased ability and motivation to learn and repent because of an understanding of who we are, where we come from, and a clearer vision of where we are going;
  •          Increased refining, sanctifying, and moderating influences in our hearts;
  •          Increased joy through an increased ability to feel the love of the Lord;
  •          Increased family blessings, no matter our current, past, or future family situation or how imperfect our family tree may be;
  •          Increased love and appreciation for ancestors and living relatives, so we no longer feel alone;
  •          Increased power to discern that which needs healing and thus, with the Lord’s help, serve others;
  •          Increased protection from temptations and the intensifying influence of the adversary;
  •          Increased assistance to mend troubled, broken, or anxious hearts and make the wounded whole
If you have prayed for any of these blessings, participate in family history and temple work. As you do so, your prayers will be answered. When ordinances are performed on behalf of the deceased, God’s children on earth are healed. No wonder President Russell M. Nelson, in his first message as President of the Church, declared, “Your worship in the temple and your service there for your ancestors will bless you with increased personal revelation and peace and will fortify your commitment to stay on the covenant path.”

SPIRITUAL PROTECTION & DEEPENED CONVERSION

Boyd K. Packer, "The Holy Temple," 2010
No work is more of a protection to this Church than temple work and the family history research that supports it. No work is more spiritually refining. No work we do gives us more power. No work requires a higher standard of righteousness. 
Do you young people want a sure way to eliminate the influence of the adversary in your life? Immerse yourself in searching for your ancestors, prepare their names for the sacred vicarious ordinances available in the temple, and then go to the temple to stand as proxy for them. 
I encourage you to study, to search out your ancestors, and to prepare yourselves to perform proxy baptisms in the house of the Lord for your kindred dead. As you respond in faith to this invitation, your conversion to the Savior will become deep and abiding. And I promise you will be protected against the intensifying influence of the adversary.
 You also will count your many blessings as young people devote more time to family history work and temple service and less time to video games, surfing the Internet, and Facebooking.
As you respond in faith to this invitation,
·         your hearts shall turn to the fathers.
·         The promises made to Abraham, Isaac, and Jacob will be implanted in your hearts.
·         Your patriarchal blessing, with its declaration of lineage, will link you to these fathers and be more meaningful to you.
·         Your love and gratitude for your ancestors will increase.
·         Your testimony of and conversion to the Savior will become deep and abiding.
·         And I promise you will be protected against the intensifying influence of the adversary.
·         As you participate in and love this holy work, you will be safeguarded in your youth and throughout your lives.

I feel grateful to add my testimony to those other testimonies—to be one more apostolic voice in support of this temple challenge. I extend the promise of protection that’s been offered in the past. Brothers and sisters, I promise you protection for you and your family as you take this challenge, to “find as many names to take to the temple as ordinances you perform in the temple, and teach others to do the same.” Not just baptisms, but all temple ordinances.

And if you accept this challenge, blessings will begin to flow to you and your family like the power of the river spoken of by Ezekiel. And the river will grow as you continue to perform this work and teach others to do the same.

·         You’ll find not only protection from the temptation and ills of this world,
·         but you’ll also find personal power—
o   power to change,
o   power to repent,
o   power to learn,
o   power to be sanctified,
o   and power to turn the hearts of your family together and heal that which needs healing.

"Every thought or word or act we direct at this sacred work is pleasing to the Lord. Every hour spent on genealogical research, however unproductive it appears, is worthwhile. It is pleasing to the Lord. It is our testimony to Him that we accept the doctrine of the resurrection and the plan of salvation. It draws us close to those who have gone before. It welds eternal links in family associations and draws us closer to Him who is our Lord."  Elder Boyd K. Packer - The Holy Temple p. 255

HELP FROM THE OTHER SIDE

Boyd K. Packer, "The Holy Temple," 2010
Brother Widtsoe reaffirmed that ‘those who give themselves with all their might and mind to this [family history] work receive help from the other side. Whoever seeks to help those in the other side receives help in return in all the affairs of life.’

“Remember that the names which will be so difficult to find are of real people to whom you owe your existence in this world and whom you will meet again in the spirit world. … Their hearts are bound to you. Their hope is in your hands. You will have more than your own strength as you choose to labor on to find them.”

Elder Russell M. Nelson, “A New Harvest Time," Ensign, May 1998
"Elijah came to turn the hearts of the fathers to their children and the children to the fathers. With that, natural affection between generations began to be enriched. This restoration was accompanied by what is sometimes called the Spirit of Elijah—a manifestation of the Holy Ghost bearing witness of the divine nature of the family. Hence, people throughout the world, regardless of religious affiliation, are gathering records of deceased relatives at an ever-increasing rate.
"Elijah came not only to stimulate research for ancestors. He also enabled families to be eternally linked beyond the bounds of mortality. Indeed, the opportunity for families to be sealed forever is the real reason for our research"
Elder Richard G. Scott, “Finding Happiness,” 19 Aug 1997
Temple attendance has a calming, settling, consoling influence that distills peace and contentment. The accompanying family history work to identify ancestors to receive those ordinances yields similar blessings. 

Family History Discussion: Great Advise and Stories from Wendy Watson and Sheri Dew 
Wendy Nelson: Working in silence in such an environment led me to pray, “Please lead me to those who are ready to make covenants with Thee and receive their ordinances.” That prayer opened the heavens for me and helped me feel which branches, limbs, and sometimes even twigs I should pursue.

Because of that prayer that I say as I begin each of my research sessions, “Please lead me to those who are ready to make covenants with Thee and receive their ordinances,” whenever I have a block and can’t find the information which would qualify a person for his ordinances, I think about the possibilities behind the block.

Could it be that this person has not yet been taught by the missionaries on the other side of the veil and has not yet embraced the gospel of Jesus Christ? Could that be the reason for the block? So I move on to someone else who has been taught and is now ready to make covenants and receive their ordinances. I’ll come back to that other person later.

President Joseph F. Smith taught something truly profound when he said this:
“When messengers are sent to minister to the inhabitants of this earth, they are not strangers, but from the ranks of our kindred [and] friends.... In like manner, our fathers and mothers, brothers, sisters and friends who have passed away from this earth, having been faithful, and worthy to enjoy these rights and privileges, may have a mission given them to visit their relatives and friends upon the earth again, bringing from the divine presence messages of love, of warning, or reproof and instruction, to those whom they have learned to love in the flesh.”

Sheri Dew: What we’re saying is that Wendy and I believe in angels. We believed Elder Holland when he said, “Ask for angels to help you.” Think about that. Ask for angels to help you. Then we believed him also when he said that angels could be dispatched to help us, and then he explained further: “Usually such beings are not seen. Sometimes they are. But seen or unseen they are always near. Sometimes their assignments are very grand and have significance for the whole world. Sometimes the messages are more private. Occasionally the angelic purpose is to warn. But most often it is to comfort, to provide some form of merciful attention, guidance in difficult times.” [Then they share a story about asking for help from our ancestors.]



MAKING TIME FOR THE WORK

President Russell M. Nelson, “Open the Heavens through Temple and Family History Work”, Ensign October 2017
That means sacrificing time we normally spend on other activities. We need to be spending more time in the temple and in doing family history research, which includes indexing. Over time, I realized that if I was working on an overwhelming project and I was out of time, energy, and ideas, if I would make a sacrifice of time by finding the ordinance-qualifying information for some ancestors or by going to the temple to be proxy for them, the heavens opened and the energy and ideas started flowing. Somehow I had enough time to meet my deadline. It was totally impossible, but it would happen every time.

I invite you to prayerfully consider what kind of sacrifice—preferably a sacrifice of time—you can make in order to do more temple and family history work this year.


President Russell M. Nelson, however, cautioned: “We can be inspired all day long about temple and family history experiences others have had. But we must do something to actually experience the joy ourselves.” He continued, “I invite you to prayerfully consider what kind of sacrifice—preferably a sacrifice of time—you can make [to] do more temple and family history work.”


President Brigham Young - Opposition to Temple Work
We cannot … administer the further ordinances of God, in the fullest sense of the word, legally unto the people … until we have a temple built for that purpose (DBY, 394–95).

Some say, “I do not like to do it, for we never began to build a temple without the bells of hell beginning to ring.” I want to hear them ring again. We completed a temple in Kirtland and in Nauvoo; and did not the bells of hell toll all the time we were building them? They did, every week and every day (DBY, 410).

Text of President Dallin H. Oaks, RootsTech 2018
When individuals and families search out their ancestors’ inspiring actions and words, they will receive strength and direction for their own lives.

25:45 As we observed youth doing family history, we saw them:
·         experience almost instantaneous joy and
·         increased confidence.
·         They become more connected to their families.
·         They no longer feel so alone.
·         They begin to feel a celestial kinship.
·         They learn what it means to feel the Spirit.
·         Family history offers a healing influence and an assurance that each person is precious in the eyes of our Heavenly Father.

An important part of learning about our ancestors should occur in the home. That is where the hearts of the children can most effectively turn to their fathers.

26:40 To help in our reading to children, we created a compilation of family experiences, spiritual promptings, and miracles called “Tell Me a Story.” Sister Oaks: We recommend that everyone create their own family history book.

34:35 The youth came to understand who they are and came to feel a closeness to their Savior. Share these ideas with your families.

41:34 Brothers and sisters, we live in the last days, wonderful days in which the Lord has promised that knowledge will flow down from Heaven until nothing shall be withheld from those who have endured valiantly for the gospel of Jesus Christ.

Technological resources unthinkable only a short time ago have been revealed and are being eagerly used by the rising generation. We must teach that generation to use it for holy purposes like FamilySearch, not for the evil or even the trivial.

Family history also connects us to heaven. It gives us an eternal perspective. As President Russell M. Nelson has said:

While temple and family history work has the power to bless those beyond the veil, it has an equal power to bless the living. It has a refining influence on those who are engaged in it.


References and Blessings of Family History Work compiled by Theron Stoddard based on Elder Renlund's Talk


Increased understanding of the Savior and His atoning sacrifice
Increased influence of the Holy Ghost to feel strength and direction for our own lives
Increased faith, so that conversion to the Savior becomes deep and abiding
David A. Bednar, “The Hearts of the Children Shall Turn,” Ensign, Nov. 2011
Increased ability and motivation to learn and repent because of an understanding of who we are, where we come from, and a clearer vision of where we are going
Thomas S. Monson, “Constant Truths for Changing Times,” Ensign, May 2005
Increased refining, sanctifying, and moderating influences in our hearts
Increased joy through an increased ability to feel the love of the Lord
Henry B. Eyring, “Hearts Bound Together,” Ensign, May 2005
Increased family blessings, no matter our current, past, or future family situation or how imperfect our family tree may be
David A. Bednar, “Missionary, Family History, and Temple Work,” Ensign, Oct. 2014, 30–35.
Quentin L. Cook, “The Joy of Family History Work,” Ensign, Feb. 2016, 28–33.
Increased love and appreciation for ancestors and living relatives, so we no longer feel alone
Boyd K. Packer, “Your Family History, Ensign, 2003. (Share story of John McCarthy in the wreck of the Julia Ann story and how I gained greater appreciation for the Telfords; their strength of testimony helped strengthen mine)
Increased power to discern that which needs healing and thus, with the Lord’s help, serve others
Dale G. Renlund, Ruth L. Renlund, and Ashley R. Renlund, “Family History and Temple Blessings,” Ensign, Feb. 2017, 26–31.
Increased protection from temptations and the intensifying influence of the adversary
David A. Bednar, “The Hearts of the Children Shall Turn,” Ensign, Nov. 2011.
Richard G. Scott, “The Joy of Redeeming the Dead,” Ensign, Nov. 2012
Increased assistance to mend troubled, broken, or anxious hearts and make the wounded whole
David A. Bednar, “Missionary, Family History, and Temple Work,” Ensign, Oct. 2014, 30–35



Increased understanding of the Savior and His atoning sacrifice

“I think that vicarious work for the dead more nearly approaches the vicarious sacrifice of the Savior Himself than any other work of which I know. It is given with love, without hope of compensation, or repayment or anything of the kind. What a glorious principle.” - President Hinckley (D. Todd Christofferson, “The Redemption of the Dead and the Testimony of Jesus”)

As you add this work to your righteous life, the Gift of the Holy Ghost will be a stronger influence upon you. Your belief in and appreciation for the Savior will increase. You will better understand the power of His Atonement, and you will be safeguarded from the distractions that can so easily pull you from His commandments (Neil L. Andersen, “Sharing the Temple Challenge,” Family Discovery Day, Feb. 2015, LDS.org).
Increased influence of the Holy Ghost to feel strength and direction for our own lives

We came to know that an inspiration will follow those who move into it. It is just a matter of getting started. Once we started, we found the time. Somehow we were able to carry on all of the other responsibilities. There seemed to be an increased inspiration in our lives because of this work. (Boyd K. Packer, “Your Family History, Ensign, 2003)

Often in the temple, and as we engage in family history research, we feel promptings and have impressions from the Holy Ghost. Occasionally in the temple the veil between us and those on the other side becomes very thin. We get additional assistance in our efforts to be saviors on Mount Zion (Quentin L. Cook, “See Yourself in the Temple,” Ensign, May 2016, 97–101).
Increased faith, so that conversion to the Savior becomes deep and abiding

As you respond in faith to this invitation, your hearts shall turn to the fathers. The promises made to Abraham, Isaac, and Jacob will be implanted in your hearts. Your patriarchal blessing, with its declaration of lineage, will link you to these fathers and be more meaningful to you. Your love and gratitude for your ancestors will increase. Your testimony of and conversion to the Savior will become deep and abiding. And I promise you will be protected against the intensifying influence of the adversary. As you participate in and love this holy work, you will be safeguarded in your youth and throughout your lives (David A. Bednar, “The Hearts of the Children Shall Turn,” Ensign, Nov. 2011).

Never forget that family history—and the temple ordinances enabled by it—is an essential part of the work of salvation and that participation in this sacred work for the dead blesses the lives of the living. It strengthens our faith in and commitment to the gospel, helps us resist temptation, draws our families  closer together, and strengthens our wards and stakes (Quentin L. Cook, “The Joy of Family History Work,” Ensign, Feb. 2016, 28–33).
Increased ability and motivation to learn and repent because of an understanding of who we are, where we come from, and a clearer vision of where we are going

We discover something about ourselves when we learn about our ancestors.  members of my family gathered together in the Salt Lake Temple to perform sealings for some of our deceased ancestors. This was one of the most spiritual experiences our family has had together and enhanced the love we have for one another and the obligation which is ours to live worthy of our heritage (Thomas S. Monson, “Constant Truths for Changing Times,” Ensign, May 2005).
Increased refining, sanctifying, and moderating influences in our hearts

Family history work has the power to do something for the dead. It has an equal power to do something to the living. Family history work of Church members has a refining, spiritualizing, tempering influence on those who are engaged in it. They understand that they are tying their family together, their living family here with those who have gone before. (Boyd K. Packer, “Your Family History, Ensign, 2003)

While temple and family history work has the power to bless those beyond the veil, it has an equal power to bless the living. It has a refining influence on those who are engaged in it. They are literally helping to exalt their families (Russell M. Nelson, “Generations Linked in Love,” Ensign, May 2010).

The bones of our ancestors lay in the ground, and their spirits are in heaven, but we live on in the stories that their lives told and retold, their challenges, their courage, their noble deeds.  A recent study by a university in the South concludes persuasively that if you want a happier family, create, refine, and retell the stories of your ancestors’ positive moments. Emphasize their ability to bounce back and persist through adversity. That act alone will increase the odds that your family will thrive for many generations to come. Family stories count. Children should know that they belong to something bigger than themselves. (Dallin H. Oaks and Kristen M. Oaks, “Connected to Eternal Families,” Family Discovery Day, Mar. 2018, LDS.org).
Increased joy through an increased ability to feel the love of the Lord

Think of the Savior when you meet Him. You will have that interview. He paid the price of the sins of you and all of Heavenly Father’s spirit children. He is Jehovah. He sent Elijah. He conferred the powers of the priesthood to seal and to bless out of perfect love. And He has trusted you by letting you hear the gospel in your lifetime, giving you the chance to accept the obligation to offer it to those of your ancestors who did not have your priceless opportunity. Think of the gratitude He has for those who pay the price in work and faith to find the names of their ancestors and who love them and Him enough to offer them eternal life in families, the greatest of all the gifts of God. He offered them an infinite sacrifice. He will love and appreciate those who paid whatever price they could to allow their ancestors to choose His offer of eternal life (Henry B. Eyring, “Hearts Bound Together,” Ensign, May 2005).

There is something powerful in searching out those who need temple ordinances, learning who they are, and then being part of their receiving these sacred ordinances. This is how you become “saviors on Mount Zion” (see Obadiah 1:21 and D&C 103:9). There is a joy and satisfaction that is understood only through spiritual feelings. We are linked to our ancestors forever (Neil L. Andersen, “‘My Days’ of Temples and Technology,” Ensign, Feb. 2015, 28–35).
Increased family blessings, no matter our current, past, or future family situation or how imperfect our family tree may be

A yearning for connection to our past can prepare an individual to receive the virtue of the word of God and fortify his or her faith. A heart turning to the fathers uniquely helps an individual withstand the influence of the adversary and strengthen conversion… Hearts and conversion. Turning to the fathers awakens and prepares a heart for the mighty change. Thus, the spirit of Elijah helps in conversion.  Hearts and retention. Turning to the fathers sustains and strengthens hearts that have experienced the mighty change. Thus, the spirit of Elijah helps in retaining new converts. Hearts and reactivation. Turning to the fathers softens a heart that has become hardened after experiencing the mighty change. Thus, the spirit of Elijah is key in reactivation. (David A. Bednar, “Missionary, Family History, and Temple Work,” Ensign, Oct. 2014, 30–35).

As an Apostle of the Lord Jesus Christ, I promise that if you look beyond the bonds of time and mortality and help those who cannot help themselves, you will be blessed with more closeness and joy in your family and with the divine protection afforded those who are faithful in His service…  May you parents, youth, and children find joy and be blessed in every other aspect of your life as you fulfill the obligation that has been sent from heaven to participate in the sacred work for the dead (Quentin L. Cook, “The Joy of Family History Work,” Ensign, Feb. 2016, 28–33).
Increased love and appreciation for ancestors and living relatives, so we no longer feel alone

As we observed youth doing family history, we saw them experience almost instantaneous joy and increased confidence. They become more connected to their families. They no longer feel so alone. They begin to feel a celestial kinship. They learn what it means to feel the Spirit. Family history offers a healing influence and an assurance that each person is precious in the eyes of our Heavenly Father (Dallin H. Oaks and Kristen M. Oaks, “Connected to Eternal Families,” Family Discovery Day, Mar. 2018, LDS.org).

Family history work in one sense would justify itself even if one were not successful in clearing names for temple work. The process of searching, the means of going after those names, would be worth all the effort you could invest. The reason: You cannot find names without knowing that they represent people. You begin to find out things about people. When we research our own lines we become interested in more than just names or the number of names going through the temple. Our interest turns our hearts to our fathers—we seek to find them and to know them and to serve them. (Boyd K. Packer, “Your Family History, Ensign, 2003)

If you learn stories about their lives, write them down and keep them. You are not just gathering names. Those you never met in life will become friends you love. Your heart will be bound to theirs forever (Henry B. Eyring, “Hearts Bound Together,” Ensign, May 2005).

And there is also much focus on extended family, genealogy, and personal family history, providing young and old with a stronger sense of roots, identity, and belonging (M. Russell Ballard, “Faith, Family, Facts, and Fruits,” Ensign, Nov. 2007).

Consider the spiritual connections that are formed when a young woman helps her grandmother enter family information into a computer or when a young man sees the name of his great-grandfather on a census record. When our hearts turn to our ancestors, something changes inside us. We feel part of something greater than ourselves. Our inborn yearnings for family connections are fulfilled when we are linked to our ancestors through sacred ordinances of the temple (Russell M. Nelson, “Generations Linked in Love,” Ensign or Liahona, May 2010).

As you respond in faith to this invitation, your hearts shall turn to the fathers. The promises made to Abraham, Isaac, and Jacob will be implanted in your hearts. Your patriarchal blessing, with its declaration of lineage, will link you to these fathers and be more meaningful to you. Your love and gratitude for your ancestors will increase (David A. Bednar, “The Hearts of the Children Shall Turn,” Ensign, Nov. 2011).
Members of my family gathered together in the Salt Lake Temple to perform sealings for some of our deceased ancestors. This was one of the most spiritual experiences our family has had together and enhanced the love we have for one another and the obligation which is ours to live worthy of our heritage (Thomas S. Monson, “Constant Truths for Changing Times,” Ensign, May 2005).

The Lord has provided ways for us to feel love in families that can continue forever. Young people in the Church today are feeling their hearts turn to their families. They are searching for names of family members who did not have the opportunity to receive the ordinances of salvation in this life. They take those names to the temple. When they enter the waters of baptism, they have the opportunity to feel the love of the Lord and of the family members for whom they are performing proxy ordinances (Henry B. Eyring, “The Promise of Hearts Turning,” Ensign, July 2014).
Increased power to discern that which needs healing and thus, with the Lord’s help, serve others

If you accept this challenge, blessings will begin to flow to you and your family like the power of the river spoken of by Ezekiel. And the river will grow as you continue to perform this work and teach others to do the same. You will find not only protection from the temptation and ills of the world, but you will also find personal power—power to change, power to repent, power to learn, power to be sanctified, and power to turn the hearts of your family members to each other and heal that which needs healing (Dale G. Renlund, Ruth L. Renlund, and Ashley R. Renlund, “Family History and Temple Blessings,” Ensign, Feb. 2017, 26–31).
Increased faith, so that conversion to the Savior becomes deep and abiding

As you respond in faith to this invitation, your hearts shall turn to the fathers. The promises made to Abraham, Isaac, and Jacob will be implanted in your hearts. Your patriarchal blessing, with its declaration of lineage, will link you to these fathers and be more meaningful to you. Your love and gratitude for your ancestors will increase. Your testimony of and conversion to the Savior will become deep and abiding. And I promise you will be protected against the intensifying influence of the adversary. As you participate in and love this holy work, you will be safeguarded in your youth and throughout your lives (David A. Bednar, “The Hearts of the Children Shall Turn,” Ensign, Nov. 2011).
Increased protection from temptations and the intensifying influence of the adversary

And I promise you will be protected against the intensifying influence of the adversary. As you participate in and love this holy work, you will be safeguarded in your youth and throughout your lives (David A. Bednar, “The Hearts of the Children Shall Turn,” Ensign, Nov. 2011).

Do you young people want a sure way to eliminate the influence of the adversary in your life? Immerse yourself in searching for your ancestors, prepare their names for the sacred vicarious ordinances available in the temple, and then go to the temple to stand as proxy for them to receive the ordinances of baptism and the gift of the Holy Ghost. As you grow older, you will be able to participate in receiving the other ordinances as well. I can think of no greater protection from the influence of the adversary in your life (Richard G. Scott, “The Joy of Redeeming the Dead,” Ensign, Nov. 2012).

In the world in which you live, the House of the Lord is essential and central to you remaining spiritually strong. The Lord has said, “My disciples shall stand in holy places, and shall not be moved” (D&C 45:32). This is who we are and who we want to be…  My young brothers and sisters, as an apostle of the Lord Jesus Christ, I invoke a blessing upon you. As you accept this challenge and as you teach it to others, I promise you that you will feel the beautiful link that binds us together as families through the generations. You will feel a happiness for those who accept your sacred offering. Your hearts will truly be turned to your fathers, and you will feel their hearts turned toward you. You will feel purpose and strength that will help you to avoid the temptations that surround you. You will better see the unseen, the eternal things that the world does not see (Neil L. Andersen, “Sharing the Temple Challenge,” Family Discovery Day, Feb. 2015, LDS.org).

No work is more of a protection to this Church than temple work and the family history research that supports it. No work is more spiritually refining. No work we do gives us more power. No work requires a higher standard of righteousness.  Our labors in the temple cover us with a shield and a protection, both individually and as a people (Boyd K. Packer, “The Holy Temple,” Ensign, Oct. 2010, 35, as quoted by, Quentin L. Cook, “The Joy of Family History Work,” Ensign, Feb. 2016, 28–33).
Increased assistance to mend troubled, broken, or anxious hearts and make the wounded whole

Hearts and reactivation. Turning to the fathers softens a heart that has become hardened after experiencing the mighty change. Thus, the spirit of Elijah is key in reactivation… Can we begin to understand the role of temple and family history work in helping an investigator or a less-active member obtain a deeper understanding of the plan of salvation? Do we recognize that one of the greatest influences on convert retention is the spirit of Elijah? Can we more fully appreciate the importance of heart-turning moments occasioned by the sharing of family stories as a means of finding people to teach by both members and missionaries? Can we help those we serve access more often the powers of godliness by participating worthily in ordinances such as the sacrament and baptisms and confirmations for the dead? (David A. Bednar, “Missionary, Family History, and Temple Work,” Ensign, Oct. 2014, 30–35).

Faith promoting stories of our ancestors can be found on FamilySearch in the Memories section of each individual. How many can you find? How many can you contribute that are not posted there yet?


Have you ever climbed a large mountain? President Monson once said, “We must plunge into this work, and we must prepare for some uphill climbing. This is not an easy task, but the Lord has placed it upon you, and He has placed it upon me” (Thomas S. Monson, “Hastening the Work,” Ensign, June. 2014, 4). Like President Monson said, offering ordinances to those who have not been given the opportunity is like climbing a mountain. It takes effort. It is not easy. At times it seems like there is more than we can do. But as we climb to the summit, helping our ancestors one step at a time, we see vistas we could not have imagined from the valley floor. We receive reassurance about our place in eternity. We see that we are part of a great family, many coming before us and others following us. Elder Richard G. Scott said it this way, “This work is a spiritual work, a monumental effort of cooperation on both sides of the veil, where help is given in both directions” (Richard G. Scott, “The Joy of Redeeming the Dead,” Ensign, Nov. 2012, 95). We come to know like never before that life continues after this life. We feel the righteous influence of our ancestors upon us. (Neil L. Andersen, “Sharing the Temple Challenge,” Family Discovery Day, Feb. 2015, LDS.org)
All members should participate by prayerfully selecting those ways that fit their personal circumstances at a particular time. This should be done under the influence of the Spirit of the Lord and with the guidance of priesthood leaders who issue calls and direct the Church-administered portions of this work. Our effort is not to compel everyone to do everything, but to encourage everyone to do something. (Dallin H. Oaks, “Family History: ‘In Wisdom and Order,’” Ensign, June 1989, 6–8;)
We become connected to our ancestors in the family tree by our knowledge of their lives. We bond with them as we understand the circumstances and personal values that shaped them. They are real people to whom we owe our existence in this world and whom we will meet again in the hereafter.

We learn better who we are, where we come from, and are blessed with a clearer vision of where we are going. When individuals and families search out their ancestors’ inspiring actions and words, they will receive strength and direction for their own lives (Dallin H. Oaks and Kristen M. Oaks, “Connected to Eternal Families,” Family Discovery Day, Mar. 2018, LDS.org).

      But as we participate in family history and temple work today, we also lay claim to “healing” blessings promised by prophets and apostles.
      D. Todd Christofferson, “The Redemption of the Dead and the Testimony of Jesus”: More nearly approaches the vicarious sacrifice of the Savior. - President Hinckley
      Boyd K. Packer, “Your Family History: Getting Started”: inspiration will follow those who move into it. Found the time to carry on all other responsibilities. has a refining, spiritualizing, tempering influence on those who are engaged in it.
      Thomas S. Monson, “Constant Truths for Changing Times,” Ensign, May 2005: We discover something about ourselves when we learn about our ancestors.  members of my family gathered together in the Salt Lake Temple to perform sealings for some of our deceased ancestors. This was one of the most spiritual experiences our family has had together and enhanced the love we have for one another and the obligation which is ours to live worthy of our heritage.
      Henry B. Eyring, “Hearts Bound Together,” Ensign, May 2005: Those you never met in life will become friends you love.
      M. Russell Ballard, “Faith, Family, Facts, and Fruits,” Ensign, Nov. 2007.
      Russell M. Nelson, “Salvation and Exaltation,” Ensign or Liahona, May 2008: 
      Russell M. Nelson, “Generations Linked in Love,” Ensign or Liahona, May 2010:
      David A. Bednar, “The Hearts of the Children Shall Turn,” Ensign, Nov. 2011.
      Richard G. Scott, “The Joy of Redeeming the Dead,” Ensign, Nov. 2012.
      Quentin L. Cook, “Roots and Branches,” Ensign, May 2014
      Thomas S. Monson, “Hastening the Work,” Ensign, June 2014
      Henry B. Eyring, “The Promise of Hearts Turning,” Ensign, July 2014.
      David A. Bednar, “Missionary, Family History, and Temple Work,” Ensign, Oct. 2014, 30–35.
      Neil L. Andersen, “‘My Days’ of Temples and Technology,” Ensign, Feb. 2015, 28–35.
      Neil L. Andersen, “Sharing the Temple Challenge,” Family Discovery Day, Feb. 2015, LDS.org.
      Quentin L. Cook, “The Joy of Family History Work,” Ensign, Feb. 2016, 28–33.
      Gary E. Stevenson, “Where Are the Keys and Authority of the Priesthood?” Ensign or Liahona, May 2016, 29–32: None?
      Dieter F. Uchtdorf, “In Praise of Those Who Save,” Ensign or Liahona, May 2016, 77–80: 
      Quentin L. Cook, “See Yourself in the Temple,” Ensign, May 2016, 97–101.
      Dale G. Renlund, Ruth L. Renlund, and Ashley R. Renlund, “Family History and Temple Blessings,” Ensign, Feb. 2017, 26–31.
      Dallin H. Oaks and Kristen M. Oaks, “Connected to Eternal Families,” Family Discovery Day, Mar. 2018, LDS.org.


Other References