I am always trying to find ways to bring the Spirit while I study my scriptures and make my study more meaningful. I am learning that asking questions brings insights and understanding, so I have been asking around and compiling ideas for good questions.
Questions
to Consider While Studying the Scriptures
Relates to Me
Personally or those I care about
How
is this story like my life?
What
topic do I need to study so I can help so and so?
What
problems am I facing I would like answers about?
What
scripture topic might help me receive revelation about a problem I am facing?
Context &
Background
What
is the context or background of this scripture?
Why
was this scripture given? Is there a question or situation in the verses
before?
What
is the upstream doctrine?
Some Christ-like attributes follow
others – Charity is the culminating of all
Which
core doctrine does this relate to?
Read
the scripture backwards for different insights.
Can
I diagram this verse?
Ex. Helaman
3:27-30
Pray + Believe + Read = Eternal Life
Is
there a list in these verses?
Other Questions
Always
ask, “Is there a connection between this subject and something else?
Ex. Why is the word understand often
used with the word heart?
Why
does the Lord say it this way?
Why
did he choose mercy instead of...?
Make
a connection and then ask if there are scriptures to back it up.
Is
this verse part of a bigger pattern or theme?
The
blessings of knowledge, understanding, revelation, and spiritual exhilaration
that we can receive as we read, study, and search the scriptures are marvelous.
I want to review with you three
basic ways or methods of obtaining living water from the scriptural reservoir:
(1) reading the scriptures from beginning to end, (2) studying
the scriptures by topic, and (3) searching the scriptures for
connections, patterns, and themes. Each of these approaches can help satisfy
our spiritual thirst if we invite the companionship and assistance of the Holy
Ghost as we read, study, and search.
Topical
Study - We may identify and
seek to find answers to important doctrinal and practical questions such as
these:
• What is faith in the Savior?
• Why is faith in Jesus Christ the first principle of the gospel?
• Why and how does faith in the Redeemer lead to repentance?
• How does the Atonement strengthen me to do things in my daily life that I
could never do with my own limited capacity and in my own strength?
Searching
in The Revelations for Connections, Patterns, and Themes
In my judgment, diligently
searching to discover connections, patterns, and themes is in part what it
means to “feast” upon the words of Christ. This approach can open the
floodgates of the spiritual reservoir, enlighten our understanding through His
Spirit, and produce a depth of gratitude for the holy scriptures and a degree
of spiritual commitment that can be received in no other way.
I. Connections - a relationship or
link between ideas, people, things, or events
Prayerfully identifying, learning
about, and pondering such connections—the
similarities and differences, for example—is a primary source of living water.
Between:
1. The Eternal Father and His Son, Jesus Christ (see Mosiah 15:1–9)
2. Mercy and grace (see 2 Nephi 9:8)
3. Clean hands and a pure heart (see Psalm 24:4)
4. A broken heart and a contrite spirit (see 3 Nephi 9:20)
5. The wheat and the tares (see D&C 101:65)
6. Knowledge and intelligence (see D&C 130:18–19)
7. Justification and sanctification (see D&C 20:30–31)
8. Sheep and goats (see Matthew 25:32–33)
9. Immortality and eternal life (see Moses 1:39)
10. I noticed that the word understanding was commonly described in relation to the heart.
1. The Eternal Father and His Son, Jesus Christ (see Mosiah 15:1–9)
2. Mercy and grace (see 2 Nephi 9:8)
3. Clean hands and a pure heart (see Psalm 24:4)
4. A broken heart and a contrite spirit (see 3 Nephi 9:20)
5. The wheat and the tares (see D&C 101:65)
6. Knowledge and intelligence (see D&C 130:18–19)
7. Justification and sanctification (see D&C 20:30–31)
8. Sheep and goats (see Matthew 25:32–33)
9. Immortality and eternal life (see Moses 1:39)
10. I noticed that the word understanding was commonly described in relation to the heart.
1.
I find it most interesting
in these and many other verses that understanding is linked primarily to the
heart. Note that we are not explicitly counseled to apply our minds to
understanding. Thus, understanding, as the word is used in the scriptures, does
not refer solely or even primarily to intellectual or cognitive comprehension.
Rather, understanding occurs when what we know in our minds is confirmed as
true in our hearts by the witness of the Holy Ghost.
2.
The spiritual gift of
revelation most typically operates as thoughts and feelings put into our minds
and hearts by the Holy Ghost (see D&C 8:2–3, 100:5–8). And as testimony and
conviction move from our heads to our hearts, we no longer just have
information or knowledge—but we begin to understand and seek after the mighty change
of heart. Understanding, then, is the result of revelation; it is a spiritual
gift, it is a prerequisite to conversion, and it entices us to more
consistently live in accordance with the principles we are learning.
3.
This revealed insight
about the relationship between the heart and understanding has greatly
influenced my approach to gospel learning and study, has affected positively
the way Sister Bednar and I teach our children and grandchildren, and has
impacted my priesthood service.
II.
Patterns -
a plan, model, or standard that can be used as a guide for repetitively doing
or making something.
A.
Typically, a
scriptural pattern is broader and more comprehensive than a connection.
B.
In the Doctrine and
Covenants we find patterns for:
1. Preaching the gospel (see D&C 50:13–29),
2. Avoiding deception (see D&C
52:14, 18–19)
3. Constructing temples (see D&C
115:14–16)
4. Establishing cities (see D&C 94)
5. Organizing priesthood quorums (see
D&C 107:85–100)
C. Identifying and studying scriptural patterns
helps us become acquainted and more familiar with the wisdom and the mind of
the Lord (see D&C 95:13).
D. As I have both read from beginning to end and
studied topics in the Doctrine and Covenants, I have been impressed with a
pattern that is evident in many of the Lord’s responses to the questions of
missionaries. On a number of occasions in 1831, various groups of elders who
had been called to preach the gospel desired to know how they should proceed
and by what route and manner they should travel.
1. The principal issues
in this episode are not horses, mules, or chariots; rather, they are gratitude,
judgment, and faithfulness. Please note the basic elements in this pattern: (1)
a thankful heart in all things; (2) act according to judgment and the
directions of the Spirit; and (3) the Savior is with the faithful always. Can
we begin to sense the direction and assurance, the renewal and strength that
can come from following this simple pattern for inspired and righteous
judgment? Truly, scriptural patterns are a precious source of living water.
2. The most demanding
judgments we ever make are seldom between good or bad or between attractive and
unattractive alternatives. Usually, our toughest choices are between good and
good. In this scriptural episode, horses, mules, and chariots may have been
equally effective options for missionary travel. In a similar way, you and I
also might identify at various times in our lives more than one acceptable
opportunity or option that we could choose to pursue. We should remember this
pattern from the scriptures as we approach such important decisions. If we put
essential things first in our lives—things such as dedicated discipleship,
honoring covenants, and keeping the commandments—then we will be blessed with
inspiration and strong judgment as we pursue the path that leads us back to our
heavenly home. If we put essential things first, we “cannot go amiss” (D&C
80:3).
III. Themes - overarching,
recurring, and unifying qualities or ideas.
A.
[They are] like
essential threads woven throughout a text.
B.
Generally, scriptural
themes are broader and more comprehensive than patterns or connections.
C.
Themes provide the
background and context for understanding connections and patterns.
D.
The process of
searching for and identifying scriptural themes leads us to the fundamental
doctrines and principles of salvation—to the eternal truths that invite the
confirming witness of the Holy Ghost (see 1 John 5:6).
E.
This approach to
obtaining living water from the scriptural reservoir is the most demanding and
rigorous; it also yields the greatest edification and spiritual refreshment.
F.
The scriptures are
replete with powerful themes.
1. The central and recurring theme of
the Book of Mormon is the invitation for all to “come unto Christ, and be
perfected in him” (Moroni 10:32). The teachings, warnings, admonitions, and
episodes in this remarkable book of scripture all focus upon and testify of
Jesus the Christ as the Redeemer and our Savior.
2. “If . . . the children of men keep
the commandments of God he doth nourish them, and strengthen them, and provide
means whereby they can accomplish the thing which he has commanded them” (1
Nephi 17:3).
3. “Press forward with a steadfastness
in Christ” (2 Nephi 31:20).
4. “Men are, that they might have joy”
(2 Nephi 2:25).
5. “In the strength of the Lord thou
canst do all things” (Alma 20:4).
6. “Wickedness never was happiness”
(Alma 41:10).
Ask, "What does this word
mean?"
In the Bible Dictionary in our scriptures we learn that the word
grace frequently is used in the scriptures to connote enabling power. In my personal scripture study I often insert the
term enabling power whenever I
encounter the word grace. I believe we can learn much about this vital aspect
of the Atonement if we will insert enabling
and strengthening power each time we find the word grace in the scriptures.
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